IT STARTED WITH A YELLOW STAR …..

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Then it became ….
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Israeli airport sorts passengers with ‘Jewish stickers’ and ‘Arab stickers’

 Philip Weiss

This shocking story– of yet another “huge humiliation” of a non-Jew at Ben Gurion airport– was posted by Mira Awad, an Israeli Palestinian singer, on her Facebook page, in Hebrew, today. Ami Kaufman at +972 provided a translation of the entry, and notes that Awad is a celebrity in Israel. Awad in translation: 

So, I was checked at the airport, they asked the questions, put the stickers on, and I proceeded to the X-Ray machine. Suddenly, the young security man comes to me: “Mira? Mira Awad?”

Me: “Yes?”

Security man: “Can I see your passport? There’s a mistake with the sticker.”

I almost told him: “No, you’re not mistaken, I see you put the right one on — the sticker for Arabs”, but I didn’t say that (security people have their humor extracted during their preparatory course). I gave him my passport, he opens it, takes off the sticker in the passport and on the suitcase and puts on a new one, different, the same color but smaller.

Now the dilemma. On the one hand it’s obvious the young man has just made my life easier by putting on the sticker for Jews. On the other hand, it’s one of the things that it’s hard to say thanks for. I mean, thank you for not considering me a terrorist any more? Thanks that someone whispered to you, “it’s Mira Awad,” so the “Awad” isn’t scary anymore? Thanks for upgrading me to a Class A citizen? I turned into one of “ours,” or actually one of “yours.” A small sticker that carries with it such huge humiliation, and today even enfolds stupidity. Because since they cancelled the stickers with different colors, which we protested, they made new stickers with less recognizable differences to the inexperienced eye, and here they are embarrassing themselves with unaware patronizing like, “Let’s award you with the status of a privileged person!” — so you don’t say that we aren’t humane. By the way, it happend to me also last week, when a senior security man who wanted to “show off” (maybe you’ll say he wanted to joke around, but we’ve already concluded that he doesn’t know how to joke around, see earlier “extraction of humor”) and asked one of his employees to get me one of the “regular” stickers and then winked at me as he continued to speak him: “Can’t you see it’s Mira Awad?”

So, the conclusion is, if you’re Israeli and your name is Awad – you better be famous! If not, forget about the duty free! Yalla, I’m out of here. For now.

Thanks to Ofer Neiman.

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Some people DO care …..

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Fighting Israeli Apartheid in Seattle

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OnBus6
 Equal Rights for Palestinians: The Way to Peace bus ads Seattle Metro (photo: SeaMAC)

Seattleites are becoming familiar with a host of different SeaMAC ads. Below are just a sampling of the ads they’ve run in Seattle’s 2 local print weeklies, The Stranger and the Seattle Weekly. Many more can be viewed at their website.

IsraelsSegregatedBuses
SeaMAC Israels Segregated Buses print ad
SegregationSchools
SeaMAC Segregation Schools print ad
SegregationTowns
SeaMAC Segregation Towns print ad
Both posts FROM

INTRODUCING STEPHEN HAWKING

 stephen-hawking
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We have been reading about this man’s position on Israel and the Boycott Movement for over a week now, but do we know who he is?
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A fair outline of his life can be found on Wikipedia. When most people hear his name they think of a shriveled up human being who is wheelchair bound. The man cannot utter a sound yet he speaks volumes …. volumes that rocked the foundations of zion this past week.
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Below is a video that demonstrates the man’s brilliance;
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From the bottom of our hearts Dr. Hawking, we thank you  for trying to include Israel in the universe as a part of humanity.
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A wonderful Editorial in The Boston Globe sums it all up …
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Stephen Hawking makes a peaceful protest

When the esteemed physicist Stephen Hawking announced his decision to boycott Israel’s Presidential Conference, a gathering of politicians, scholars, and other high-profile figures scheduled for June, the response was as predictable as the movement of the cosmos that inspired Hawking’s career. The conference chair, Israel Maimon, called the move “outrageous and improper,” while Omar Barghouti, a founder of the boycott, divestment, and sanctions movement that advocates protests against Israeli policies, declared, “Palestinians deeply appreciate Stephen Hawking’s support.”

In fact, the decision to withdraw from a conference is a reasonable way to express one’s political views. Observers need not agree with Hawking’s position in order to understand and even respect his choice. The movement that Hawking has signed on to aims to place pressure on Israel through peaceful means. In the context of a Mideast conflict that has caused so much destruction and cost so many lives, nonviolence is something to be encouraged. That is equally true of attempts to inspire cooperation on the Palestinian side.

Chances for a peaceful solution in Israel and Palestine are remote enough without overreactions like Maimon’s. Foreclosing nonviolent avenues to give people a political voice — and maybe bring about an eventual resolution — only makes what is already difficult that much more challenging.

 

STEPHEN HAWKING ‘STANDS UP’ AGAINST APARTHEID

By participating in the boycott, Hawking joins a small but growing list of British personalities who have turned down invitations to visit Israel, including Elvis Costello, Roger Waters, Brian Eno, Annie Lennox and Mike Leigh.
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Stephen Hawking joins academic boycott of Israel
Physicist pulls out of conference hosted by president Shimon Peres in protest at treatment of Palestinians
Matthew Kalman in Jerusalem
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Stephen Hawking
A statement published with Stephen Hawking’s approval said his withdrawal was based on advice from academic contacts in Palestine. Photograph: Facundo Arrizabalaga/EPA
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Professor Stephen Hawking is backing the academic boycott of Israel by pulling out of a conference hosted by Israeli president Shimon Peres in Jerusalem as a protest at Israel’s treatment of Palestinians.

Hawking, 71, the world-renowned theoretical physicist and Lucasian Professor of Mathematics at the University of Cambridge, had accepted an invitation to headline the fifth annual president’s conference, Facing Tomorrow, in June, which features major international personalities, attracts thousands of participants and this year will celebrate Peres’s 90th birthday.

Hawking is in very poor health, but last week he wrote a brief letter to the Israeli president to say he had changed his mind. He has not announced his decision publicly, but a statement published by the British Committee for the Universities of Palestine with Hawking’s approval described it as “his independent decision to respect the boycott, based upon his knowledge of Palestine, and on the unanimous advice of his own academic contacts there”.

Hawking’s decision marks another victory in the campaign for boycott, divestment and sanctions targeting Israeli academic institutions.

In April the Teachers’ Union of Ireland became the first lecturers’ association in Europe to call for an academic boycott of Israel, and in the United States members of the Association for Asian American Studies voted to support a boycott, the first national academic group to do so.

In the four weeks since Hawking’s participation in the Jerusalem event was announced, he has been bombarded with messages from Britain and abroad as part of an intense campaign by boycott supporters trying to persuade him to change his mind. In the end, Hawking told friends, he decided to follow the advice of Palestinian colleagues who unanimously agreed that he should not attend.

By participating in the boycott, Hawking joins a small but growing list of British personalities who have turned down invitations to visit Israel, including Elvis Costello, Roger Waters, Brian Eno, Annie Lennox and Mike Leigh.

However, many artists, writers and academics have defied and even denounced the boycott, calling it ineffective and selective. Ian McEwan, who was awarded the Jerusalem Prize in 2011, responded to critics by saying: “If I only went to countries that I approve of, I probably would never get out of bed … It’s not great if everyone stops talking.”

Hawking has visited Israel four times in the past. Most recently, in 2006, he delivered public lectures at Israeli and Palestinian universities as the guest of the British embassy in Tel Aviv. At the time, he said he was “looking forward to coming out to Israel and the Palestinian territories and excited about meeting both Israeli and Palestinian scientists”.

Since then, his attitude to Israel appears to have hardened. In 2009, Hawking denounced Israel’s three-week attack on Gaza, telling Riz Khan on Al-Jazeera that Israel’s response to rocket fire from Gaza was “plain out of proportion … The situation is like that of South Africa before 1990 and cannot continue.”

The office of President Peres, which has not yet announced Hawking’s withdrawal, did not respond to requests for comment. Hawking’s name has been removed from the speakers listed on the official website.

Written FOR

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RELATED REPORTS …
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From HaAretz
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From Ynet
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SOME QUOTES ON APARTHEID FROM THE OTHER SIDE OF THE WALL

NOT EVERYONE AGREES WITH ROBERT DE NIRO
Posted yesterday …
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That is a wonderful quote from Robert De Niro … here are a few other quotes from the other side of the wall…
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The next time you go to the cinema or purchase a DVD, remember who said what!
Don’t support apartheid or it’s supporters!!

QUOTE OF THE DAY FROM ROBERT DE NIRO

This is a good thing …
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PALESTINIAN STUDENTS URGE MORGAN FREEMAN TO SAY ‘NO TO APARTHEID’ AGAIN

Palestinian student groups at Hebrew University have added their voices to growing calls on actor Morgan Freeman and renowned Canadian broadcaster Jian Ghomeshi to pull out of a 6 May Toronto award ceremony and fundraiser hosted by Canadian Friends of Hebrew University.

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Palestinian students at Hebrew University call on Morgan Freeman, Jian Ghomeshi to skip Canada fundraiser

 by Ali Abunimah

Israeli forces arrest protesters during a solidarity demonstration with Gaza, 20 November 2012.

(Mahfouz Abu Turk / APA images)

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Palestinian student groups at Hebrew University have added their voices to growing calls on actor Morgan Freeman and renowned Canadian broadcaster Jian Ghomeshi to pull out of a 6 May Toronto award ceremony and fundraiser hosted by Canadian Friends of Hebrew University.

In a 1 May open letter, published on the website of the US Campaign to End the Israeli Occupation [PDF], several groups representing Palestinian students wrote to Freeman that, “While The Hebrew University grants you the award for ‘combating racism and promoting knowledge and education worldwide,’ it shows no signs of combating racism and discrimination within its walls; racism which is flagrantly practiced on daily basis against Arab students.”

Palestinian citizens of Israel who want to pursue higher education in their own country must attend Israeli Jewish institutions where the main language of instruction is Hebrew and where they face numerous forms of discrimination.

Israel has to this day never permitted the establishment of an Arabic-language university even though Arabic is ostensibly an official language, part of a policy reminiscent of the historic cultural repression of indigenous people in the United States, Canada and other settler-colonial states.

Discrimination, repression at Hebrew University

The five groups signing the letter are the Hebrew University branches of IQRAA – Students Association; NDSA – National Democratic Students Assembly; The Students’ Democratic Front for Peace and Equality and; THURI – A Palestinian Students’ Feminist Group.

Their letter details some of the systemic discrimination in which Hebrew University is involved:

Mr. Freeman, only very few among our generation have been qualified to attend universities due to state’s discriminatory policies against Palestinians in Israel. Our schools mostly lack the basic facilities needed for education, and the curriculum is structured to serve the State’s goal in socializing the pupils for self-estrangement. It contains very little, if any at all, on our history and culture. Furthermore it aims to erase our historical memory and promote the official policy line of divide and rule. This discrimination continues in the Universities in thegranting of scholarships among other things.

Yet, the restrictions imposed on our freedom of expression are more stifling. Last year, The Hebrew University banned several activities of Palestinian students within the campus; for example it prohibited the organization of the fifth Palestinian Cultural Festival. Moreover, during the current academic year, six Palestinian students were arrested following peaceful demonstrations which were held at the campus’ entrance, in support of the Palestinian prisoners’ open hunger strikes and against the war on Gaza. The university never intervened or contacted the students although they were brutally attacked by the police. These students did not commit any offense as they were released shortly after their arrests and no charges were pressed against them.

The letter reminds Freeman that “the Hebrew University is built on Palestinian confiscated lands and that it is a militarized institution” that participates in programs to train elite soldiers in Israel’s army of occupation.

Palestinian students refuse to be used to whitewash Israeli discrimination

Yara Sa’di wrote about the police crackdown on Palestinian students at Hebrew Universityfor The Electronic Intifada in March. In November she wrote that “Israel’s repression of Palestinian students reached new level during Gaza attack,” including at Hebrew University.

Sa’di told The Electronic Intifada that the open letter to Freeman is a rejoinder to the university’s efforts to use “its Arab students as a proof to its ‘pluralistic’ nature” and that the letter is “a challenge to the regular strategy of Israel and its institutions to use the Palestinian citizens of Israel as evidence for its decency.”

Mounting campaign

PACBI, the Palestinian Campaign for the Academic and Cultural Boycott of Israel previously wrote to Freeman to ask him not to accept “an award tarnished with apartheid and colonialism.”

The Hebrew University students’ letter also comes as the US Campaign to End the Israeli Occupation has escalated its effort to convince Freeman and Ghomeshi to change their minds. More than 7,500 people sent messages to Freeman, according to the Campaign and dozens more have posted notes on Ghomeshi’s official Facebook fan page urging him to reconsider.

BDS South Africa, a Palestine solidarity organization, also wrote an open letter to Freeman urging him “to refuse the pro-Israeli effort to normalise its racist regime through association with your good name.”

The Israeli group Boycott from Within has also urged Freeman to abandon the Hebrew University fundraiser.

It remains to be seen whether Freeman and Ghomeshi will hear these voices and take a stand that requires them to go beyond empty platitudes about “peace” that leave the appalling status quo untouched.

 

 

Written FOR

 

Also see THIS post

WALL OF APARTHEID A BLIGHT ON THE LANDSCAPE?

In reality, it’s the occupation itself that is the blight …
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The Israel Nature and Parks Authority on Wednesday proposed to the High Court of Justice that the Defense Ministry erect a simple chain-link fence backed by security systems instead of the concrete wall the ministry wants to build near the West Bank village of Batir, south of Jerusalem.
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Supreme Court hears proposal for ‘green’ fence along Green Line

Israel’s nature authority says a chain-link fence with security systems would balance environmental and security concerns in a West Bank area that could soon be a UNESCO World Heritage Site, but environmentalists and Palestinians disagree.

By Nir Hasson
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The terraces of Batir, where security, national and environmental concerns are clashing.
The terraces of Batir, where security, national and environmental concerns are clashing. 
Photo by Michal Fattal

The Israel Nature and Parks Authority on Wednesday proposed to the High Court of Justice that the Defense Ministry erect a simple chain-link fence backed by security systems instead of the concrete wall the ministry wants to build near the West Bank village of Batir, south of Jerusalem.

The ministry is planning the 500-meter segment of the separation barrier to protect the train line to Jerusalem, which passes close to a school and several houses in the village.

At issue is a petition that was filed against the wall by residents of Batir and Friends of the Earth Middle East, a regional environmental organization. They are arguing that a barrier would irreparably damage the agricultural terraces in the region, which may be declared a World Heritage Site by the United Nations Educational, Scientific and Cultural Organization when that body meets next month. 

At a hearing in February, the Defense Ministry proposed to the court that it erect a heavy chain-link fence instead of the wall. The Nature and Parks Authority, which joined the petition, presented the court with an alternative of its own – to build a relatively simple chain-link fence that would be reinforced with high-tech security warning systems on one side and hedges of sabra cactus plants on the other. The proposal also rejects the paving of a patrol road along the fence.

This, the authority said, would minimize damage to an area whose agricultural terraces served farmers for thousands of years and continue to be cultivated to this day.

At Wednesday’s hearing, the attorney for the petitioners rejected both proposals. Batir residents submitted their alternative, which is to move the fence westward onto Israeli territory. Friends of the Earth, meanwhile, argued that there is no way to build any kind of barrier in the area without destroying the unique structure of the terraces.

At UNESCO’s World Heritage Committee meeting next month, the terraces at Batir will come up for recognition as a World Heritage Site. The terraces are watered by an ancient system of springs, pools and wells. In addition to destroying the watering system, residents say, the part of the barrier in the Refaim streambed next to the Green Line, or pre-1967 border, could separate the villagers from 740 acres of their land.

Source

ISRAEL IS THE BIRTHRIGHT OF PALESTINIAN REFUGEES, NOT JEWS FROM BROOKLYN

We are non-Israeli Jews who oppose the program because it promotes and supports Israel’s ongoing colonialism and apartheid policies, and marginalizes Jewish experiences in the diaspora. We are calling for the end of the Birthright program, and encourage individuals to boycott the trips.
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Unfair
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As Jews we say “Birthright” trips must end

Aviva Stahl
Sarah Woolf and 
Sam Elliott Bick
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Elderly woman sits in refugee camp

Israel claims all Jews have a “birthright” to the country, while Palestinian refugees are barred from return.

 (Ashraf Amra / APA images)

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As the summer months approach, thousands of young Jews from more than 60 countries prepare to participate in the Taglit-Birthright program. Since 1999, Birthright has brought 340,000 young Jews to Israel on free ten-day trips. In the midst of the fervor to sign up for this bi-annual program, we have launched the website Renounce Birthright (renouncebirthright.org) with the aim of providing a space for potential participants to engage with critiques of Birthright and of Zionism.

We are non-Israeli Jews who oppose the program because it promotes and supports Israel’s ongoing colonialism and apartheid policies, and marginalizes Jewish experiences in the diaspora. We are calling for the end of the Birthright program, and encourage individuals to boycott the trips.

Birthright was created in response to concerns over increasing rates of intermarriage, the perceived “crisis of continuity” and the weakening of Jewish communal ties. Over the course of the last decade, the program has worked to create and maintain commitment to Zionism and Israel on the part of non-Israeli Jews.

Exclusive ideology

Birthright’s mission, according to the organization, is to “diminish the growing division between Israel and Jewish communities around the world; strengthen the sense of solidarity among world Jewry; and strengthen participants’ personal Jewish identity and connection to the Jewish people.”

The idea of strengthening “solidarity among world Jewry,” “personal Jewish identity,” and Israel’s “connection to the Jewish people” through trips to Israel is based on a conflation ofJudaism with Zionism. Judaism is a religion. Political Zionism is a movement based on the belief that Jews have a right to settle in modern-day Israel, to the exclusion of the indigenous Palestinians.

The term “Birthright” itself is telling. Like its American counterpart, the ideology of manifest destiny, it operates under the premise that all Jewish people have an exclusive “right” to Palestinian land. In both the American and Israeli contexts, the only way to secure that “right” is through violence, land theft and displacement.

Settler-colonialism must be opposed, no matter where it takes place. For non-Israeli Jews living in other settler-colonial countries, we must also be accountable to other processes of de-colonization. No group of people have the right to live anywhere that mandates the explicit exclusion of anyone else.

The establishment of the Israeli state, and the alleged Jewish “birthright,” involved the violent displacement of several hundred thousand indigenous Palestinians, and the destruction of hundreds of Palestinian villages. A Palestinian refugee population of nearly 7 million people is to this day excluded from returning to their lands by Israeli state discrimination.

In contemporary Israel — where approximately one-fifth of the population is Palestinian — the rights of citizenship (ezrahut) and nationality (le’um) are intentionally distinct. Palestinians born within the 1949 armistice line are considered citizens (and not nationals). Meanwhile a Jew born and raised in New York has a “birthright” to the Israeli state in Palestine, is considered a national, and can almost immediately become a citizen upon emigrating.

Maintaining a myth

Birthright in particular — as a part of the Zionist project — relies on the belief that non-Israeli Jews are national-citizens-in-waiting, a reality from which Palestinian refugees are forever excluded.

We would have no “Birthright” without Israeli occupation and apartheid — it is how Zionism sustains the myth of “a land without a people, for a people without a land.”

Birthright has spent more than $600 million since its inception in 1999. The organization has three major sources of funding: the Israeli government (which committed another $100 million to Birthright in 2011), wealthy donors such as Charles Bronfman, and Jewish federations across North America (“The romance of Birthright Israel,” The Nation, 15 June 2011).

In a 2012 speech delivered to Birthright participants, Israeli Prime Minister Benjamin Netanyahu said: “So when you go out and people tell you things about Israel, tell them about what you saw. Make sure when you go back home, tell them about the real Israel” (“PM Netanyahu’s speech at Taglit-Birthright Israel mega-event”).

Convincing non-Israeli Jews to defend Netanyahu’s “real Israel” is an integral part of Birthright, and helps explain the government’s investment in the program.

The program’s largest financial supporter, billionaire Sheldon Adelson — who has provided $140 million to the program — was described in The New York Times last year as having “disgust for a two-state solution to the Israeli-Palestinian conflict” (“What Sheldon Adelson wants,” 23 June 2012).

Beyond individual donors, non-Israeli Jewish community organizations and institutions — such as the Jewish Federations of North America and the Jewish Agency for Israel — support Birthright economically and politically.

Apolitical?

In the name of diasporic Jewish communities, these organizations invest millions of dollars into the promotion of Birthright’s political Zionism, rather than in local projects.

Despite all this, Birthright claims to be apolitical. In 2006, Birthright Director of Marketing Gidi Mark said: “I don’t think it’s political for Jews to support Israel” (“Come, see Palestine!” Salon.com, 5 June 2006).

However, the establishment and maintenance of an exclusively Jewish Israel — through forcible displacement, land theft, occupation, segregation, institutionalized racism and systemic discrimination — is political at its core, and is both supported and reinforced by the Birthright program.

For instance, during the trip, approximately 10,000 Birthright participants visit the Ahavacosmetics factory each year; Ahava is located in the illegally-occupied West Banksettlement of Mitzpe Shalem. Ahava directly profits from the exploitation of Palestinian Dead Sea resources.

Moreover, disturbing accounts of explicit racism have arisen in recent years; former participants often recount how the language used by Birthright personnel demonizes Palestinians. One past attendee said her Birthright tour guide told her group that “Arabs have wanted to kill Jews forever, that they are ‘like mosquitoes’ we must swat away” (“So you’re thinking of Birthright,” Mondoweiss, 20 December 2012).

Zionism is a political project, and Birthright is perhaps the most tangible manifestation of that political project outside Israel. As such, we must recognize our engagements with Birthright as a question of politics, and not just “a free vacation.”

Narrow confines

In reinforcing the belief that what it means to be Jewish is to be Zionist (particularly for non-Israeli Jewish youth), Birthright perpetuates a single narrative about what it means to be Jewish outside of Israel, and who can be a Jew.

Jewish people speak and have spoken an array of languages, live and have lived across the world, and possess different histories that extend beyond the narrow confines of political Zionism and the nation-state of Israel.

It is contemporary political Zionism that has “othered” Mizrahi/Arab-Jews, as New York University professor Ella Shohat explains, by urging Arab Jews “to see their only real identity as Jewish,” such that their “Arabness, the product of millennial cohabitation, is merely a diasporic stain to be ‘cleansed’ through assimilation” (“The invention of the Mizhahim,” Journal of Palestine Studies, Volume 29, No. 1, Autumn 1999).

Further, Israel’s policy towards Ethiopian Jews in recent years demonstrates how the limits of Jewishness are often defined through Zionism. There is a clear tension between Birthright’s claim to promote diasporic life, and the fact that it the program is so deeply rooted in Zionism, an ideology that homogenizes the experiences and identities of Jews.

Our alleged Birthright can only exist through the suppression and erasure of many Jewish identities, histories and experiences.

Liberation in Palestine is a question of land, colonialism and apartheid — not religion. The work of Jewish and Israeli organizations and collectives such as Zochrot, Boycott from Within, the International Jewish Anti-Zionist Network, and Israeli Queers Against Apartheid attests to this fact.

As scholar Judith Butler has explained: “there have always been Jewish traditions that oppose state violence, that affirm multi-cultural co-habitation, and defend principles of equality, and this vital ethical tradition is forgotten or sidelined when any of us accept Israel as the basis of Jewish identification or values” (“Judith Butler responds to attack,” Mondoweiss, 27 August 2012).

No right to apartheid

We have founded Renounce Birthright because Birthright demands our complicity in two intersecting (but distinct) forms of violence: first, the occupation of Palestine and the Israeli government’s brutal regime of apartheid and second, the erasure and suppression of diverse Jewish experiences and communities across the world.

In organizing for Palestinian liberation, we are deeply committed to the belief that Jewish experiences and narratives — particularly North American Jewish experiences, including our own — should not be centered.

As Mezna Qato and Kareem Rabie explained in their recent article for Jacobin magazine: “the left often neglects these anti-colonial principles and seeks out Jewish voices to validate Palestinian claims. In turn, it privileges Jewish discourse, anxieties, and histories in ways that marginalize Palestinians in their own struggle” (“Against the Law,” Spring 2013).

We recognize that our struggles are greatly distinct yet related, and are engaged in this project first and foremost from a position of solidarity.

We call on non-Israeli Jews across the diaspora to join us in renouncing Birthright— and our privileged legal relationship to the Israeli state — because we have no right to apartheid and colonialism.

Aviva Stahl grew up in New Jersey and now lives in London; she is the US researcher for CagePrisoners and a collective member of Bent Bars. She can be followed on Twitter@stahlidarity.

Sarah Woolf is an editorial intern at The Nation magazine. Hailing from Montréal, she currently lives in New York City.

Sam Elliott Bick is from Montreal, Québec. He is a member of the Tadamon! collective, and organizes at the Immigrant Workers Center. He can be followed on Twitter@sam_Bick.

Source

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Also see THIS relevant post

MORGAN FREEMAN; YOU SAID ‘NO TO APARTHEID’ ONCE, SAY IT AGAIN!

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The fundraiser, a “Celebration of Excellence” at the Toronto Center for the Arts, honoring Freeman, appears to be another effort by an Israeli institution to use high-profile celebrities to attract audiences while deflecting criticism of Israel’s human rights record.

Freeman is a symbolic catch given that he played Nelson Mandela in the movie Invictus.

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Morgan Freeman and Jian Ghomeshi, say no to Israeli apartheid on May 6!

 by Ali Abunimah
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Canadian filmmaker John Greyson has released this short video supporting the Palestinian call on actor Morgan Freeman and Canadian broadcaster and musician Jian Ghomeshi to cancel their participation in a 6 May event hosted by the Canadian Friends ofHebrew University.

The fundraiser, a “Celebration of Excellence” at the Toronto Center for the Arts, honoring Freeman, appears to be another effort by an Israeli institution to use high-profile celebrities to attract audiences while deflecting criticism of Israel’s human rights record.

Freeman is a symbolic catch given that he played Nelson Mandela in the movie Invictus.

In November, legendary musician Stevie Wonder made headlines by pulling out of a Los Angeles fundraiser for “Friends of the IDF,” a group that raises money for the Israeli army.

PACBI, the Palestinian Campaign for the Academic and Cultural Boycott of Israel, issued an appeal to Freeman explaining why supporting an event for Hebrew University is no better than one raising funds for the Israeli army of occupation. The statement calls on Freeman to refuse an award “tarnished with apartheid and colonialism.” Here’s an excerpt:

The intention of the award is to honor your work in ‘combating racism and promoting knowledge and education worldwide.’ Given that Israel practices forms of racism through its system of colonialism, occupation and apartheid, and violates the rights of Palestinians to education and life, it is cynical, and nothing short of a dishonor to your lifelong achievements to be accepting an award from a group that is in deep support of an Israeli University complicit in Israel’s systematic violations of human rights and international law.

The Hebrew University is specifically implicated in serious violations in a number of ways. The University illegally acquired a significant portion of the land on which its Mount Scopus campus and dormitories are built. On 1 September 1968, about one year after Israel’s military occupation of Gaza and the West Bank, the Israeli authorities confiscated 3345 dunums of Palestinian land. Part of this land was then used to build the Mount Scopus campus of Hebrew University.

It’s also disappointing to see Jian Ghomeshi, who hosts the excellent CBC arts and culture program Q, hosting the event and appearing in this video promoting it. Ghomeshi is smart enough to know better. He’s also smart enough to understand that he can’t just ignore the Palestinian appeal and claim he’s being apolitical. By participating in this event he’s already taken a political stance, and a really bad one at that. Ignoring the appeal from Palestinians living under an Israeli occupation in which Hebrew University is complicit will only confirm Ghomeshi’s stance.

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Update, 29 April: Jian Ghomeshi listen to your own words on Idle No More!

It’s particularly unfortunate that Ghomeshi should be unwilling to heed the call of Palestinians given his high-profile support for the Canadian First Nations’ Idle No Moremovement. In a radio essay last year, Ghomeshi urged Canadians to listen to the demands of Canada’s indigenous people who for so many years have seen their land rights, often enshrined in treaties, trampled and violated.

Ghomeshi said:

Idle No More is a way of reframing the debate, especially of young people taking initiative and taking action and making their voices heard, to affect change in our country, to get the notice of those in power, to send them a message… It is the way we should want our democracy.

This is exactly what the Palestinian-led boycott, divestment and sanctions (BDS) movement is too – a way of reframing the debate and taking back the struggle for human rights from the stultifying language of a failed and deceptive “peace process” that has only seen more Palestinian land and rights taken away while Israel enjoys total support and impunity from governments like Canada’s.

“We deride the apathy that can exist in this country. Well this is a movement of young people and First Nations saying clearly that they will be Idle No More,” Ghomeshi added. “We might want to give them the attention they deserve…”

Ghomeshi also highlighted the six-week hunger strike last year of Chief Theresa Spence of the Attawapiskat First Nation, which she ended in January when Canadian Prime Minister Stephen Harper agreed to meet her.

In his essay, Ghomeshi had publicly told Harper, “Dear Prime Minister, this is a meeting you should really attend.”

Now Palestinians are saying to Ghomeshi – and Morgan Freeman – that the 6 May fundraiser for Israel is one meeting you should really not attend.

Update, 28 April: Jian Ghomeshi responds on Twitter ….

TAX DEDUCTIBLE APARTHEID

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Friends of Israel Defense Forces Raises $27 Million Under NY Media’s Radar
by JEFF BLANKFORT

It isn’t every day or night that a tax-exempt non-profit American charity rakes in $27 million in the space of a few hours. When it happens in New York at such a well known landmark as the Waldorf-Astoria, arguably the city’s most famous hotel, it should be news, right?

Wrong, apparently, since not a single TV station nor any New York newspaper, all of which are known for their attention to events in the city’s Jewish community as well as their devotion to Israel, saw fit to cover the annual dinner of the Friends of the Israel Defense Forces (FIDF) this past March 12 which raised that enormous sum.

Nor, it turns out, did they cover last year’s FIDF fundraiser at the Waldorf which took in almost as much, $26 million, nor the one in 2011, celebrating the 30th anniversary of the organization that featured the presence of six former Israel Defense Forces Chiefs of Staff and collected $23 million.

More than five weeks after latest dinner, the only paper trails that can be found to the event were in the Jerusalem Post, Ha’aretz (a week later), the New York Jewish Week, and the Forward, the city’s national Jewish weekly which is known for printing articles that the mainstream press and other Jewish publications find too hot to handle. The Jewish Week’s reporter, Tim Boxer, in fact, did not mention the amount raised at the black tie, $1000 a plate affair, until the very last paragraph of the story.

“The dinner raised $27 million for FIDF which, since 1981, has been supporting educational and recreational facilities for soldiers and their families,” wrote Boxer. “Among the heavy hitters was Marc Belzberg who announced, ‘I am donating one million dollars and my first-born son to the IDF in August’.”

The FIDF is an organization that most Americans, including Jews not affiliated with the Jewish establishment, have probably never heard of and that is obviously the intent of those who run what has, in the last few years, become one of the brightest star in the pro-Israel fundraising firmament with a $60 million annual budget, all of which, it cannot be overemphasized, is tax-exempt.

“[E]stablished … by Holocaust survivors to provide for the well-being of Israeli soldiers,” according to its website, and headquartered in New York City, the FIDF is a 501c3 not-for-profit corporation that operates 16 regional offices in the United States and Panama. Its mission, in brief, is visible at the top of its website: “Their job is to look after Israel. Ours is to look after them.”

True to that motto, the money this “charity” raises benefits exclusively the soldiers of a foreign country that has not fought a war longer than 33 days in 40 years and whose primary duties have been to protect Israel’s illegal settlements, demolish Palestinian homes, make the lives of ordinary Palestinians miserable, and suppress Palestinian resistance to its ongoing ethnic cleansing by whatever means necessary.

The FIDF has a different take:  “The Israeli government is responsible for training IDF soldiers and providing them with the necessary tools for their service. FIDF is committed to providing these soldiers with love, support, and care in an effort to ease the burden they carry.” FIDF also brings Israeli soldiers to the states to visit synagogues and lecture at schools and universities. “These events,” according to its website, “offer a great opportunity to meet IDF soldiers and hear the stories of these brave young men and women.”

In 2011, the last year reported, it raised just over $62 million and had $80 million in assets at the end of the year, $546,000 of which goes in salary to its national director, Retired Israeli General Jerry Gershon, plus an additional $10 thousand a month for his New York apartment, according to the Forward.

Given that every year, irrespective of the ups and downs of the US economy,  Washington awards Israel’s military establishment with more than $3.5 billion (when it’s all added up) of the taxpayers money,  the FIDF’s desire to keep its fundraising activities under wraps and invisible to the larger American public is readily understandable.  That they are able to do so with apparent impunity is but further evidence, if such is needed, of the degree to which supporters of Israel dominate our national media.

Considering that an estimated 870,000 US veterans are suffering the after effects, physically and mentally, of multiple deployments in Iraq and Afghanistan and comprise a significant segment of the nation’s homeless, the very existence of the FIDF and the nature of its primary concern—the welfare of Israeli soldiers—might be viewed as an insult not only to US servicemen and women,  but to ordinary Americans who are forced to confront the increasing costs of medicines and medical care, higher gas and food prices, and underfunded schools, not to mention the more than 300,000 who lose their jobs and forced to file for unemployment benefits every week for the past several decades.

There are some other things about New York’s FIDF dinners that are unusual. With the exception of Monica Crowley, the right-wing Fox News commentator who is routinely brought in to preside over the post-dinner programs, it is largely an inside job. Unlike at other pro-Israel events, there was an absence at the dinner, at least in the reports in the Israeli and Jewish press, of key New York Jewish political figures known for their loyalty to Israel, such as Sen. Charles Schumer and Representatives Elliot Engel, Gary Ackerman, and Nita Lowy, as well as Mayor Michael Bloomberg.

There was one prominent attendee, however, whose substantial donations to the FIDF should raise some eyebrows were it not apparently at the service of Israel. His name is Rabbi Yechiel Eckstein, the founder and president of the International Fellowship of Christians and Jews, another tax-exempt non-profit that raises money for Israel from American evangelicals while paying him a handsome $491,000 for his services.

The rabbi apparently has collected quite a bit from the evangelicals—the friendship often being a one way street–so when he attends an FIDF dinner he is in a generous mood. On March 12th Eckstein’s $5 million dollar pledge topped all the others as did his $8.5 million commitment at the 2011 FIDF dinner and his $9.25 million bequest in 2012.

Those kind of numbers would certainly draw the public’s critical attention, particularly when all of this money that is headed towards Israel is tax-exempt and more than that, thanks to IRS rules enacted in 2008, once it leaves America’s shores it’s not traceable.

Even though the rule was changed, essentially favoring pro-Israel non-profits, five years ago, it went unnoticed by the media until theForward’s Josh Nathan-Kazis reported on it in the paper’s April 12th edition:

“Want to know how an American charity is spending your donated dollars overseas?,” he wrote.

“Tough luck.

“That’s the effect of an Internal Revenue Service rule change that is making it increasingly difficult for donors and watchdogs to track American not-for-profit dollars after they leave the United States.

“Former IRS officials,” he noted, “have criticized the little-noticed 2008 change, which lifted the requirement that charities in the United States report to the IRS and the public the identities of overseas charities to which they have sent money.

“Charities still have to tell the IRS and the public the names and amounts they donate to other American charities. When American charities send money out of the country, however, they need to say only the region of the world where they sent it and the amount they gave.”

Nathan-Kazis  cites, as an example, the  One Israel Fund, which in 2003 reported sending tens of thousands of dollars to settlements in the West Bank, and now needs only to note  that it sent grants to the “Middle East” for “Security,” among other purposes, as it did in its 2010 disclosure.

The One Israel Fund makes it quite clear on its site where its money is going:

“One Israel Fund is dedicated to supporting the welfare and safety of the men, women and children of Judea and Samaria as well as rebuilding the lives of the Jewish people impacted by the Gaza evacuation. These 300,000+ people are the vanguard of Israel’s security and sovereignty as a Jewish State.”

In other words, One Israel Fund has no qualms about openly raising funds for projects that are in direct conflict with long standing US policy and yet the government not only has not penalized it but made it easier to cover its trail. In 2010, on the last available 990, One Israel Fund reported that it had sent $2, 340,000 to meet its goals, a $600,000 increase from the previous year. It is not hard to speculate that its donations have grown considerably since then.

In its 990 form for 2011, Rabbi Eckstein’s International Fellowship of Christians and Jews made no mention of his donations to the Friends of Israel Defense Forces nor did he so in its annual report which was filled with pictures of children, women and the aged in Israel which the Fellowship claims to support out of the slightly more than $100 million  it raises annually.

The largest Jewish organization to take advantage of the IRS’s tax-exempt status is the United Israel Appeal, founded in 1953, which is the funding arm of the Jewish Federations of North America. It funnels its donations through the Jewish Agency of Israel, a quasi-governmental organization that predates the founding of the state and was in charge of Jewish settlement in Palestine.

In 1963 it was revealed in US Senate hearings that between 1955 and 1962, the Jewish Agency had recycled over $5 million ($40 million in today’s dollars) donated by American Jews to Israel back to the American Zionist Council, (AIPAC, before its name change) to pay for pro-Israel lobbying and propaganda in the US. This led to an unsuccessful attempt by the President Kennedy’s Justice Dept. to force the AZC to register as a foreign agent, an effort that would evaporate following his assassination. Private efforts to follow-up on Kennedy’s efforts have been blocked by subsequent administrations.

According to Guide Star, a website that monitors non-profits, the United Israel Appeal took in just under $197 million in the fiscal year ending June 30, 2011, the last year it reported its financials. Curiously, according to Guide Star, the United Israel Appeal at this point in time “is not required to file an annual return with the IRS” and no audited financial statements are available.

What a difference 57 years makes. In 1956, when Israeli prime minister David Ben-Gurion was reluctant to obey President Eisenhower’s order to withdraw Israeli troops from the Sinai which they occupied after joining Britain and France in an attack on Egypt, in the “Suez War,”  Ike threatened to end the United Israel Appeal’s tax exemption status and that brought Ben-Gurion to heel.

One can imagine what Eisenhower would think today of an organization of Americans established to help Israeli soldiers, not American troops, and receiving an exemption from paying US taxes at the same time.

The New York and East Coast media have not been alone in protecting the FIDF from possible public wrath. In Beverly Hills, the local chapter has raised sums that while not approaching the amounts raised by its New York counterparts, has not done badly. Its fundraising events, as well, have also been blacked out by the mainstream media, despite the presence of such well known Hollywood stars as Barbra Streisand and Seinfeld’s Jason Alexander, an ardent supporter of Israel who acts as master of cermonies.

Last December 17th, at the Century-Plaza Hotel in Beverly Hills, its annual dinner pulled in a record $14 million in pledges which some viewed as the Jewish establishment’s defiant response to entertainer Stevie Wonder who had agreed to be the night’s headliner, but pulled out as a result of a petition by from pro-Palestinian activists and a personal plea by Pink Floyd’s Roger Waters.

There should have been two stories there for the LA media. First, that Stevie Wonder had withdrawn from the event, bowing to public pressure and second, that the FIDF dinner, hosted as it is every year by Israeli-American communications billionaire, Haim Saban and his wife, Cheryl, had raised a record sum for the local chapter. It was not to be. Only the local Jewish Journal reported on the event and Wonder’s cancellation.

Back in New York, in what was headlined, “A LETTER FROM THE WALDORF-ASTORIA  the Forward’s Josh Nathan-Kazis poked fun at the heavy handed security at March’s FIDF dinner.

“For defenders of Israel, danger is everywhere, — even in New York City, even on Park Avenue,” he wrote, “even once they’ve passed a metal detector on the second story of the Waldorf Astoria hotel.

“Such was the conceit of the organizers of the Friends of the IDF gala, who posted two additional layers of security between the cocktail room and the ballroom at their March 12 event.”

Nathan-Kazis  noted that guests had been warned not to take photos and that MC Monica Crowley had told them, “Do not even think about uploading anything, anywhere, at any time,” as a live satellite feed from what was said to be a secure Israeli intelligence facility in Jerusalem appeared on screens throughout the ballroom on which  “a bald, bespectacled soldier described how his unit eavesdrops on Palestinian phone calls, though this practice was hardly a state secret.”

The FIDF had flown a number of Israel soldiers to New York for the event and, as  Nathan-Kazis tells it,

“In the ballroom, Crowley, in her role as MC, talked with a young drone operator identified as Major Yair, who stood in a spotlight on an upper balcony. ‘Flying these kind of remote vehicles sounds really fun,’ Crowley told Major Yair, referring to the rocket-equipped unmanned warplanes.

“’Yeah, it is,’” Yair affirmed.

“Yair grew up in a town near Israel’s southern border. His own home was hit with a rocket launched from Gaza while he was away serving in the IDF, he told the rapt audience. Yair spoke about how he identifies targets while piloting his drone, showing side-by-side infrared images of a man in a stretcher and a man preparing to launch a rocket. The blobs in the middle of the images looked similar, but Yair showed how he could carefully distinguish between them.

“’If someone dropped a rocket on my family I wouldn’t spend so much time deciding which one was which,’” Crowley said. The crowd applauded.”

Written FOR

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While in Canada …..

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Internal documents show Canadian tax agency protected Jewish National Fund from scrutiny

Yves Engler
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The Jewish National Fund enjoys tax-exempt status in Canada.

 (Oren Ziv / ActiveStills)

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In 2010 the Canada Revenue Agency was asked whether it would “investigate or revoke” the Jewish National Fund’s charitable status, internal documents seen by The Electronic Intifada show. But this request seems to have been ignored in deference to a “charity” that has long participated in the erasure of Palestinians’ presence from their historic homeland.

Through an access to information request, Montreal-based activist Ron Saba received dozens of Canada Revenue Agency documents concerning the Jewish National Fund (JNF) of Canada in March (documents may be viewed at the end of this article).

In probably the most explosive revelation, the Canada Revenue Agency was questioned if it would revoke the charitable status of the JNF: “If a registered charity undertakes illegal activities abroad, what action will the CRA take? Will the CRA investigate or revoke the registered status of the Jewish National Fund?”

While the document does not make clear who authored it, context suggests it came from Canada’s Auditor General.

Released by the Canada Revenue Agency after Saba’s freedom of information request, the document takes the form of questions and answers based on Chapter 7 of the 2010 Fall Report of the Auditor General of Canada. The JNF is the only specific charity to be challenged in the 30 questions, most of which address issues of performance and targets.

The CRA did not return emails or phone messages from Saba seeking to clarify whether the Office of the Attorney General authored the document.

JNF violates Canadian law

Shutting out Palestinian citizens of Israel, JNF lands can only be leased by Jews. A 1998 United Nations Human Rights Council report finds that the JNF systematically discriminates against Palestinian citizens of Israel, who make up about 20 percent of the country’s population. According to the UN report, JNF lands are “chartered to benefit Jews exclusively,” which has led to an “institutionalized form of discrimination” (UN Committee on Economic, Social and Cultural Rights, “Consideration of Report Submitted by States Parties Under Articles 16 and 17 of the Covenant,” 14 December 1998, E/C.12/1/Add.27).

In 2005, Israel’s high court came to similar conclusions. It found that the JNF, which owns 13 percent of the country’s land and has significant influence over most of the rest, systematically excluded Palestinian citizens of Israel from leasing its property (“A racist Jewish state,” Haaretz, 20 July 2007).

There is a strong case to be made that the Jewish National Fund’s bylaws and operations violate Canadian policy and law. Discrimination in the provision of housing is illegal under the Canadian Human Rights Act. And a September 2003 Canada Revenue Agency public policy statement titled “Registering Charities that Promote Racial Equality” makes clear that racial equality is a stated aim of Canadian charitable policy.

Registered charities that operate abroad are supposed to adhere to domestic policy or else lose their ability to provide donors with tax subsidies. “An organization is not charitable at law if its activities are contrary to Canadian public policy,” explains the Canada Revenue Agency.

But the CRA and politicians in Ottawa have shown little interest in applying the rules in the Jewish National Fund’s case. They seem to have ignored the call to investigate whether the JNF’s practices contravene Canadian law. In particular, the CRA has not properly addressed the question of whether the JNF is a racist organization.

The internal documents suggest the CRA has spent hundreds of hours devising strategies to respond to complaints about the JNF and covering up what Ron Saba has dubbed “the Racist JNF Tax Fraud.”

Protecting the JNF

This public relations strategy is spelled out explicitly in a document of “Media Lines” on the JNF prepared for use by the Canada Revenue Agency’s media handlers — another of the documents released to Ron Saba.

It notes that Saba has been “questioning the legitimacy of the charitable status of the JNF” through a “wide distribution list, including members of Parliament, senators, Canadian and international media and human rights and social justice groups.” The document also expresses concerns that while “the JNF has not generated any mainstream media coverage” so far, “because of Mr. Saba’s wide distribution list, the potential for media interest remains.”

The document then specifies some general lines about information access requests and charities, along with several specific lines on the JNF. The latter do not address the reality of the JNF’s racist policies that exclude non-Jews. Instead they claim that the “Federal Court of Appeal has ruled, in the [2002] case of Canadian Magen David Adom for Israel v Canada, that there is no clear public policy prohibiting charitable activities in the Occupied Territories” — avoiding the point.

In what seems to be part of this effort to protect the JNF from scrutiny, Foreign Affairs spokesperson Caitlin Workman emailed Canada Revenue Agency media spokespersons in 2011, suggesting they “monitor” an Independent Jewish Voices sponsored talk in Ottawa.

Under the headline “Event you may want to monitor,” Workman sent a 13 May 2011 communication stating “author of the Black Book of Canadian Foreign Policy, Yves Engler, will give a talk on Canada and the Jewish National Fund.”

The tax agency’s protection should not be surprising. Conservative officials have strongly backed the JNF — even though the internal documents show that since 2007, six different Conservative ministers have received documentation detailing the racist nature of JNF policies (at least two of the ministers circulated the information).

Challenges and successes

Over the past nine months, immigration minister Jason Kenney and foreign minister John Baird have spoken at Jewish National Fund galas, while environment minister Peter Kent toured southern Israel with officials from the organization in December. At the end of the year, Prime Minister Stephen Harper is set to be honored at the JNF Negev Dinner in Toronto, which will be the first time a sitting Canadian prime minister has spoken to a JNF gala in the organization’s 100-year history.

Hopefully, Harper will be greeted by protesters. While getting the prime minister to speak is obviously a boon for the JNF, it also provides a unique opportunity to draw attention to an institution that most people are unfamiliar with.

It’s time to turn Independent Jewish Voices’ nascent campaign to revoke the JNF’s charitable status into a major element of pro-Palestinian activism in Canada. Groups elsewhere have had successes on this front recently.

In 2011, Stop the JNF in England sucessfully pushed Prime Minister David Cameron to withdraw his patron status from the JNF. Additionally, 68 members of parliament have endorsed a call to revoke the organization’s charitable status because “the JNF’s constitution is explicitly discriminatory by stating that land and property will never be rented, leased or sold to non-Jews.”

In Scotland, the Green Party and Friends of the Earth have endorsed the Stop the JNF campaign and the Green Party of England and Wales have also called for JNF to lose its charitable status. In 2011, legendary US folksinger Pete Seeger distanced himself from a previous event with the JNF, and a board member of the US organization quit in protest over the JNF’s role in the eviction of a Palestinian family from East Jerusalem. And at the start of this year, Stop The JNF prompted the new owners of a major South African toy retailer, Reggies, to sever ties with the organization.

While the political climate is more difficult in Canada, there’s no reason that a major campaign can’t bring successes. If made aware, most Canadians would be uncomfortable with the idea that public money is supporting an openly racist institution. They would also be appalled by the JNF Canada’s direct (and documented) role in displacing Palestinianssince the late 1920s.

While it’s hard to imagine the Canada Revenue Agency (under Stephen Harper) revoking the Jewish National Fund’s charitable status — at least without a lengthy and expensive legal battle — the campaign can play an important educational role. The organization is at the heart of Israeli apartheid and drawing attention to this institution is a way to discuss the racism intrinsic to Zionism.

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THE SETTLERS FAVOURITE ‘WHINE’: THERE ARE ARABS NEAR MY HOUSE

No-whining
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A glimpse into what Palestinians have to live with as their villages shrink to provide ‘room’ for the illegal settlers ….
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The video unintentionally provides a glimpse of the racist and colonial conditions Palestinians live under, where settlers – many from the United States – are happy to exploit Palestinian labor, but only under armed guard lest the oppressed natives revolt against the masters.
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Video: Racist West Bank settler whines that there are Arabs near his house

 by Ali Abunimah
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I came across this video posted on YouTube titled “Arab Workers in Susiya Unattended.” Susiya is an illegal Israeli colony founded in 1983 in the southern occupied West Bank on land stolen from the 200-year-old Palestinian village with the same name whose inhabitants have been harassed and expelled by settlers and the Israeli army for years.

The videographer appears to be a settler who speaks poor Hebrew with a heavy North American accent.

He marches out of his house toward a man who, it would appear, is Palestinian, and demands, “where is the guard?” The man gestures, and the videographer replies, “Inside?” before marching off toward a building that is under construction.

There the videographer approaches a man who is wearing a Jewish skull cap and tells him: “There are Arabs by my house. Why can’t I go out of my house? There is no guard. I don’t like this. I don’t accept this.”

The videographer again demands, “Where is the guard? where is the guard?” The man in the skullcap who has a pistol on his belt assures him, “I am the guard,” but the videographer sounds skeptical.

Sadly most settlements are built by Palestinians who have few other economic opportunities.

Colonial reality: A screenshot shows a glimpse of a settler’s pistol as a Palestinian laborer carrying construction supplies passes in the background.

 

The video unintentionally provides a glimpse of the racist and colonial conditions Palestinians live under, where settlers – many from the United States – are happy to exploit Palestinian labor, but only under armed guard lest the oppressed natives revolt against the masters.

It is an old story, as old as colonialism itself.

 

 

Written FOR

RESTRICTIONS ON PALESTINIAN MOBILITY STARTED LONG BEFORE SUICIDE BOMBINGS DID

It began in January 1991, on the eve of the Gulf War.
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Israeli crackdown on Palestinian mobility began well before suicide bombings

Most Israelis labor under the misconception that restrictions on Palestinian movement were a result of suicide bombings, but they started long before that.

By Amira Hass
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Palestinians at the Qalandiyah checkpoint in 2012.
Palestinians at the Qalandiyah checkpoint in 2012. Photo by Michal Fattal
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“I didn’t know you were such an empiricist,” a friend told me impatiently, a veteran peace activist with a doctorate, when I insisted at some meeting on specifying the prohibitions on the movement of Palestinians in the Gaza Strip.

That was in 1995, and he thought I didn’t see the big picture, the positive direction, the vision, the beat of the wings of history, and instead was merely insisting on going into detail, into temporary malfunctions. He wasn’t alone in thinking that. One of my editors at the time told me I lacked perspective because I lived in Gaza, and so my reports looked the way they did. In short, wearisome.

The signs were there right from the start − signs that the so much talked-about Peace Process was a process of subjugation; signs that Israel intended to impose on the other side an agreement whose terms were far from the Palestinian minimum, and far from what many countries in the world envisioned as a two-state solution.

But it was hard for these signs to infiltrate public awareness ‏(as well as the Israeli and international media‏) through the powerful interest in seeing the outward manifestations of something that you believe exists: in Gazans bathing in the sea; in the head of the Israeli Shin Bet security service meeting with the head of the Palestinian security service; in Shimon Peres visiting Gaza; in joint security patrols; and in our soldiers no longer patrolling in the heart of the Palestinian towns.

From the supposedly narrow perspective of the Strip, though, the reality of incarceration was, looked and felt like the complete opposite of a peace process.

The chronology is important here − I’ve repeated it countless times and will repeat it countless more times − because local readers like to think that the blanket prohibitions on Palestinian mobility were a response to the suicide attacks from 1994 on. That is not the case.

It began in January 1991, on the eve of the Gulf War. The Israel Defense Forces GOC Central and Southern Commands then revoked an earlier order, from the 1970s, of a “general exit permit to Israel” − in other words, one that allowed the Palestinian residents of the occupied territory to enter Israel, and move freely within its borders and between the Gaza Strip and the West Bank.

Initially, the revocation was interpreted as something temporary, a preventive measure during the unclear period of wartime. But after a lengthy curfew, the residents of the Strip woke up to a new reality. If up until 1991 Israel had respected ‏(for reasons of its own‏) the right to freedom of movement for all Palestinians, but withheld it from a few people, after 1991 the situation was reversed: Israel denied all Palestinians ‏(those in the West Bank as well‏) the right to freedom of movement, aside from a few groups and numbers that it determined.

Since then, this is the rule in effect, aside from shifts in the various categories and specific numbers of those permitted to leave. The expectation that signing the transfer of powers from the Civil Administration to the Palestinian Authority in May 1994 would restore freedom of movement was soon dashed. That was the first clear sign.

Incarceration within the Gaza Strip bagged several birds during this process of subjugation:

Just how important and deliberate that fourth step was may be gleaned from two other signs. Under the Oslo Accords, the PA has the power to change a person’s home address on his or her identity card, and only has to report the change to the Civil Administration ‏(as the representative of Israeli’s Interior Ministry‏), which enters the new details in the database of its Population Registry. But in 1996, it emerged that Israel was refusing to register address changes from Gaza to the West Bank.

In 1997, another military order was issued: Gazans now needed a permit even when entering the West Bank via the Allenby Bridge. That closed a loophole which students and others had exploited until then: They would depart Gaza through Egypt, fly to Jordan, and then continue westward, through the Allenby Bridge crossing.

‘No reason to leave’

As early as 1995 I asked a woman in the Israeli security establishment why, if “confidence-building measures” between the Palestinians and Israel had been declared, there would be no easing up with respect to mobility permits and the convoluted bureaucracy that developed around them. Why not, for example, grant women and children exit permits that were valid for a year − if not to Israel, then at least to the West Bank? This woman, though not a decision maker, was placed in the right junction to answer my question: “Because they have no reason to leave,” she told me, honestly.

Clerks and junior officers in the system hear and grasp what is planned in the corridors of power, but are less careful than their superiors about what they say, and do not bother to hide certain intentions. In 1997, when I was already in the West Bank, I started to become acquainted with the traditional Palestinian farming communities in the Jordan Valley, whose tent encampments and shacks had been systematically destroyed by the Civil Administration’s inspectors and soldiers.

Several of the people whose homes had been demolished told me: “I asked the inspector, ‘So where will we go now that you’ve destroyed our home?’ And he replied: ‘Go to Arafat, go to Area A [the small area which was then designed to be under Palestinian administrative-civilian control].’”

These soldiers also divulged the intentions of their superiors. To this day, 16 years later, that is the policy behind the destruction of the water cisterns and of tent encampments there. To this day, that is the state’s answer to the High Court of Justice in petitions by residents of the southern Hebron Hills against intentions to evict them from their communities: “They have somewhere to live in Area A.”

“Area A” and “Area B” ‏(under Palestinian civil control and Israeli military control‏) are the code names for the Palestinian enclaves that formed in the past 20 years − the years of the “peace process.” The Israeli battle to create the detached and separate Gaza enclave succeeded better than expected when Hamas − aided by foolish decisions of the PA − created its own separate institutions of government.

The Israeli campaign strategy to create Palestinian enclaves in the West Bank has also been crowned a great success, and its name is Area C ‏(which is under full Israeli administrative and security control‏). Areas A, B and C were established in the Oslo Accords as purely temporary categories, to mark the gradual nature by which the military forces would leave the Palestinians’ territory. Fourteen years later, Area C − the last area the military was supposed to vacate ‏(in 1999‏) − still covers about 62 percent of the West Bank, and is the expansion space reserved for the outposts, settlements, industrial zones and multilane highways. Permanent and sacred and ours, like the Temple Mount.

  • Separation and creation of distance between senior officials and ordinary folks by granting “generous” mobility permits to a select class of Palestinians: freedom of movement for senior PA officials who came from abroad and gave no thought to the reality that existed before, without a need for permits, and to several prisoners who had been released and positioned themselves high in the PA leadership;
  • Satisfying the PA and then PLO leader Yasser Arafat’s sense of pseudo-control − closing the crossings and requesting permits necessitated coordination between the Civil Administration and its Palestinian twin ‏(the Ministry of Civil Affairs‏);
  • Giving the PA a chance to develop the commercial monopolies of its people and cronies − by sheer dint of the need to coordinate exits between the PA and Israel;
  • Most important of all: Severing the society in Gaza from that of the West Bank. In other words, undermining the basic condition for a Palestinian state, in both parts of the territory conquered in 1967.

Just how important and deliberate that fourth step was may be gleaned from two other signs. Under the Oslo Accords, the PA has the power to change a person’s home address on his or her identity card, and only has to report the change to the Civil Administration ‏(as the representative of Israeli’s Interior Ministry‏), which enters the new details in the database of its Population Registry. But in 1996, it emerged that Israel was refusing to register address changes from Gaza to the West Bank.

Source

HOW PALESTINIANS DON’T CELEBRATE PASSOVER

Historically, Passover is a holiday that Hebron settlers regularly exploit for expansionist purposes. In 1969, a small group of settlers led by a hard-line rabbi established the first illegal settlement in the city without the Israeli government’s permission. The settlement in a hotel in Hebron was evacuated, but the settlers moved to a former military base nearby and established what became the Kiryat Arba settlement. The move was carried out with the agreement of the Israeli government, which at the time was led by the Labor Party.

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Not a happy Passover for Hebron’s Palestinians

by Allison Deger and Alex Kane
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Palestinian youth stops in front of road closure to Shuhada Street in Hebron.

Hundreds of Israelis traveled over the Green Line to observe Passover in Hebron this week at a carnival-like event as Israeli officials closed the Ibrahimi Mosque to Palestinians in the West Bank’s largest city.

Since at least the mid-1990s, settlers and religious Jews have flocked to the Herodian-era site around the Cave of the Patriarchs for the holy week, which ordinarily is partitioned by religion between Jews and Muslims—or Israelis and Palestinians. But on Wednesday and Thursday, with an increased border police presence, the tombs of the monotheistic forefathers and mothers were only opened to the busloads of Jewish tourists.

The contrasts between the Palestinian and Israeli Jewish areas were stark. While most Palestinians closed up shop in Hebron’s Old City due to the threat of settler harassment, Israeli Jews marked Passover by dancing in the streets, surrounded by high-flying Israeli flags and armed soldiers.

The annual occasion was also marked by clashes between soldiers and Palestinians.Ma’an News reported that a twelve-year old was in “critical condition” after Israeli soldiers fired a rubber bullet in his head during the clashes. Hebron residents told us that the clashes began after the settlers made their way through a Palestinian area. 

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Nawal Slemiah at Women in Hebron shop.

“If the mosque is closed nobody will come,” said Nawal Slemiah, the founder of Women in Hebron, an embroidery collective. “Last year when they came, more that 8,000 people”–Israelis–walked through the Palestinian neighborhoods of Hebron. Most shops closed this year to avoid the possibility of tensions with the Israelis, but each year Slemiah keeps the women’s collective open. “They took things from outside,” she said, explaining the scene last year. “Some of them they steal things.”

Slemiah’s shop in the historic district of Hebron is full of hand-made Palestinian embroidery garments. Outside the door frame of her one-room shop are two racks of brightly colored taubes, or traditional Palestinian dresses. There is a particular pattern of stitching for each Palestinian city. Slemiah showed us a black and a whitetaube with big flowers over the breast of the dress, indicating the design of Hebron. She said that last year, when Israelis marched through the old city, they dumped her dresses on the ground and stomped on them.

A short walk from Slemiah’s store is Hebron’s Bab al-Zawiya neighborhood. This year it was the site where Israelis marched through Palestinian streets adjacent to Shuhada Street, a downtown road that is closed off to most Palestinians by a checkpoint at its entrance and exit. The march set off the clashes that injured the 12-year-old Palestinian boy. The injury, along with the economic impact that settler harassment has on Palestinian shops, is only the latest example of the hardships Palestinians face in Hebron.

Shuhada Street used to be the central market for Hebron’s Palestinians. But that all changed as a result of the 1994 massacre in the Ibrahimi Mosque, when Baruch Goldstein, a militant Israeli-American, killed 29 Palestinian worshipers. In response to that act, the Israeli military imposed restrictions on Palestinian movement, and forbade Palestinian traffic on parts of the main street. The restrictions on Palestinian movement were made worse by the Israeli military after the Second Intifada, and led to severe economic deterioration in the city. B’Tselem reports that “304 shops and warehouses along Shuhada Street closed down” since these restrictions were imposed. “Most of the properties on or adjacent to Shuhada Street, including homes and businesses, had been abandoned or had been closed by military order,” the Israeli human rights group stated in 2011.

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Israeli Passover party in front of Cave of the Patriarchs/Ibrahimi Mosque.

 

Unlike the desolate Palestinian area of Hebron, during Passover the plaza in front of the Cave of the Patriarchs couldn’t have been a happier scene. Inside of H2, we walked past scores of border police and Israeli security, as a Hebraicized version of Akon’s “Right Now”bumped from two speakers mounted to roof racks on a van. Once we reached the festivities, mostly religious Israelis enjoyed popcorn and pastel cotton candy swirled up by an Orthodox youth. Others who belong to the Na Nach movement, a Hasidic sect known for dancing like in the time of King David to bring on the era of the messiah, bounced to boom boxes. Brief discussions with some of the festival-goers revealed that some of them had come from outside Hebron. Tour buses lined up outside the festival to take people home, with most of the destination signs reading “Yerushalayim” in Hebrew.

Historically, Passover is a holiday that Hebron settlers regularly exploit for expansionist purposes. In 1969, a small group of settlers led by a hard-line rabbi established the first illegal settlement in the city without the Israeli government’s permission. The settlement in a hotel in Hebron was evacuated, but the settlers moved to a former military base nearby and established what became the Kiryat Arba settlement. The move was carried out with the agreement of the Israeli government, which at the time was led by the Labor Party.

Last year, in an action also timed to Passover, settlers again tried to establish a new colony without the permission of the Israeli government. This time, they were evacuated and no new settlement was established in Hebron. Shortly after the Hebron evacuation, though, new construction in Jerusalem-area settlements was announced.

Settler activity in Hebron around the Jewish holiday of Passover is so routine that many Palestinians in the area expect harassment—and are also familiar with the traditional Passover greeting.

“In English I don’t know how to say…” contemplated Mohammed, a teenage unofficial tour guide who regularly stops by the Women in Hebron store. With a smile on his face he continued, “‘happy holidays,’ ‘chag sameach.’”

All photographs were taken by Allison Deger.

Written FOR

AMERICA’S FIRST BLIND PRESIDENT

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He came ….
He chose not to see ….
Nothing changed!
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Obama, thank you for supporting our Apartheid state*

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President Obama thank you for supporting and protecting our Apartheid state. And a special thank to the American people for donating over the years more than 230 Billion Dollars of your tax money for enabling our military and Jewish superiority in the Holy Land. Yes We Can Not Do It Without You!
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Message from the Israeli soldiers …
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Our Remi Kanazi tried to tell Obama the problems, but he is deaf as well as blind ….
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A Palestinian-American looks at the failed visit …
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Obama fails in the Mideast
By Sam Bahour

As I watched President Barack Obama’s helicopter pass above my home, just before landing at the Palestinian Presidential Compound next to Ramallah, I just shook my head in disappointment, first as an American, then as a Palestinian. I thought: “Another U.S. president, on another high fanfare visit, carrying the same, failed political messages.”

It was difficult to follow Obama’s visit on TV. In normal practice when dignitaries come to town, Israel disrupts the satellite signals that feed our televisions. Nevertheless, I was able to tune in to a single Arabic channel, broadcast from Lebanon, that was unaffected by this.

Peeling away all the protocols, red carpets, formalities and artificial photo opportunities, I focused on what was coined “the policy speech.” President Obama gave it in Israel at a conference center to an audience of Israeli students. The president crafted a message directly to Israeli citizens, bypassing the right-wing Israeli prime minister who, until today, continues to build illegal, Jewish-only settlements, despite America’s and the world’s disapproval.

Clear message

The message to Israel was clear: there is no better ally to Israel than the U.S. He went on and on about how Israel will always be backed by the U.S., no matter what. Militarism won the day.

To Palestinians, and the majority of the world, that message no longer makes sense. Why support Israel as a military occupier that continues to build Jewish-only settlements? Why support Israel when it (as the U.S. State Department has documented) structurally discriminates against non-Jews, both Christian and Muslim, inside Israel? Why support Israel when it refuses to allow Palestinian refugees to return to their homes? In short, if Israel has become a rogue state and is moving (as Israeli leaders have acknowledged) toward a form of apartheid, why should the U.S. be there to fund it, arm it, use its veto to protect it from the United Nations, diplomatically cover for it, and do business with it?

Given that Israel is costing U.S. taxpayers over $3 billion annually and has put the U.S. in a weaker position in the Middle East because of its intransigence, it is past due that every American demand of their government to withdraw its resources and political clout from entities that are moving the region away from peace, instead of closer to it.

Larger message

Just before Air Force One landed at Ben-Gurion Airport in Israel, President Obama’s limousine, the armored vehicle known as “The Beast,” broke down after being wrongly filled with diesel instead of gasoline. A new one was flown in and no disruptions to the schedule occurred. Nevertheless, perhaps this limousine ordeal carried a larger message: whether “The Beast” or a global superpower, it is crucial that issues are filled with accurate and appropriate substances, otherwise, sooner rather than later, they will start with a sputter and end with a total breakdown.

The U.S. has filled the peace process, for the last 20 years, with Israeli-designed falsehoods, only to bring us to a total breakdown today. I was hoping (but not holding my breath) that President Obama would shift gears on this trip and come with a message to the Israelis that the world’s superpower is now going to fill the process with accountability. That did not happen, and will not, until average Americans say, “Enough is enough.”

Sam Bahour describes himself as a Palestinian-American business consultant from Youngstown living in Al-Bireh/Ramallah, Palestine

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Written FOR

TIME TO RID ISRAEL OF BREAD AND ARABS

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Passover comes early this year, starting a week from today. Observant households are in a frenzy of ridding their homes of all forms of leaven, in some cases even rice and legumes.
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The new Israeli government is also in a frenzy as to when to ‘lock the gates’ closing off all of Israel to its Palestinian residents for the duration of the 8 day holiday. President Obama’s visit to the region makes that a bit awkward, but the timing is perfect as he will be leaving a few days before the holiday actually starts as not to witness the true meaning of apartheid.
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Latuff”s view of the settlement’s new government …
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The Jewish ‘Festival of Freedom’ means that Palestinians lose whatever vestiges of  freedom they might have. They will be unable to go to work, unable to visit friends and family, unable to live, period! All in the name of ‘Freedom’ …. (sic)
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The following rap song appears on the FaceBook page of the US Consul General in Jerusalem … The US is obviously aware of the situation but chooses to be silent about it. ‘Freedom’s just another word for nothing left to lose, Freedom ain’t worth nothing but it’s free’ … Yup, it’s free until you don’t have it!
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Below is a repost of my annual Passover message, unfortunately still valid today …
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CLEANSING THE LAND OF BREAD AND ARABS

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My maternal grandmother was a simple Shtetel Jew. She came from a place not much different from the small town portrayed in Fiddler on The Roof.
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Traditionally the womenfolk from those areas were uneducated in matters of anything other than home making and child raising, while the menfolk studied their Holy Books for hours on end. Life was simple for them, and they themselves were basically a very simple folk.
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I remember my grandmother going through the frenzy of cleaning the house this time of year…. the traditional Passover cleaning. All traces of leaven had to be removed from the home before the start of the Holiday. To her, that process included the removal of any trace of dust or smears on the window panes. The house sparkled when she was finished. Most of our non-Jewish neighbours were going through the same process, but simply called it ’spring cleaning’, ridding the house of all unwanted matter, including broken furniture and junk.
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I remember asking my grandmother why she was going through such a frenzy…. her answer was simple and to the point…. “If a Jew eats bread during Passover he will die!” That was what she was taught, that’s what she taught us….
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In Israel today, things are not much different from life in the Shtetel when it comes to Passover preparations. But today there is a growing number of non observant Jews as well as a growing number of non Jews. This is a threat to the lifestyle of the self-imposed Shtetel Jew living here today.
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Christian Pilgrims from abroad, as well as local Christians are denied access to their Holy Sites. Where is the uproar against this?
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Where is the uproar against the Neanderthal rabbis that have recently called for the expulsion or the genocide of the Palestinians? WHERE??? As in previous years, the Palestinians living on the ‘other side’ of the great wall of apartheid will be sealed in for the duration of the Holiday (8 days), literally making the State of Israel Arabrein for that period of time. Where is the uproar against this? WHERE???
Israel does need a cleansing… a good one; not only of bread during the Holiday season but also of hatred. Both are violations of the Holy Teachings.
 

SLICING PALESTINE IN HALF FOR A SETTLER BYPASS ROAD

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Construction has aready begun in the middle of Beit Safafa. Photo by Aviva Lev-David.
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The report that follows took me back to something that happened almost 30 years ago;

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I was a new immigrant to Israel and had to go to special classes to learn Hebrew. The students were divided into study groups of four to work together on special assignments. In my group, there was a young Palestinian man named Osama. We became close friends which continues until today.

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Our group took turns at working together in each other’s homes. There was some reluctance on the part of the others to go to Osama’s home despite his willingness for us to go there. He constantly referred to his village as “his country”. His home was in Beit Safafa, the village described below.

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Finally, the entire group agreed to visit ‘his country’. It was an eye opener for all of us. Here we were in an Arab village in the heart of Jerusalem, yet we were in a different country, a country called Palestine. We were welcomed into Osama’s home by his loving family and treated with the most delicious Palestinian dishes reserved only for special holidays.

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When I read the following report I wept for Osama’s family and neighbours. It brought to light the need for a Palestinian State which would put an end to the occupation and devastation of ‘THEIR country’.

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Beit Safafa to be sliced by settler only highway

By Anna Germaine

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“No, no Route 4!” a young Palestinian boy yelled out in Arabic.

His cries are directed towards the white washed Jerusalem stone walls and heavily tinted windows of the Jerusalem Municipality. He is speaking about Route 4, a controversial, illegal settler-only road that upon construction will slice directly through the predominantly Palestinian Jerusalem neighborhood of Beit Safafa, dividing the community in half. 

Wednesday’s protest at the Jerusalem Municipality has legally bypassed the typical procedures that require public inclusion on the plan, making it impossible for Beit Safafa’s many affected residents to formally object to the plan. So in addition to protesting in Beit Safafa, demonstrators also gather weekly in front of the municipality, voicing their opposition in alternating Hebrew and Arabic in one last effort to be informally, if not formally heard. 

Around 150 people gathered in front of the Municipality on Wednesday afternoon—the crowd is a mixture of both Palestinians front Beit Safafa and Israeli activists from Jerusalem. The Palestinian boy, Farook Salman, a young resident of Beit Safafa is at the very front, holding a sign that is taller than him. 

Although he is yelling in Arabic, the sign is in Hebrew, with a graphic that traverses the language barrier of a photograph of the pastoral landscape of Beit Safafa being sliced with a pair of scissors. 

“We want them to listen to us, so we write our signs in their language,” he tells me. 

Beit Safafa

Beit Safafa is a Palestinian neighborhood in Jerusalem, just south of the area commonly known as “West Jerusalem.” However, its relationship to Israel and Jerusalem has been tense since the beginning of the occupation. In 1949, Beit Safafa was divided by the Green Line, putting the northern two thirds under Israeli control and the southern third in the Jordanian-controlled occupied West Bank. In 1967, Israel annexed the southern two thirds and united them as part of Jerusalem, giving all residents the blue Jerusalem ID cards. 

Now Beit Safafa is home to just under 10,000 Palestinians—some who are originally from Beit Safafa, and many others who re-settled after leaving Jaffa, Nazareth, Haifa and other cities inside of the ’48 territories.  

However, the Jerusalem municipality does not treat the predominantly Arab town of Beit Safafa as equal residents of Jerusalem. While a city park is being planned for the south of Jerusalem in Beit Safafa (after a long battle by the residents for a green space in this part of the city) the logical geographic continuation of the park is being eschewed for the highway. While the other two neighborhoods of the German colony and Katamon are predominantly Jewish, Beit Safafa is largely Palestinian.

If built, Route 4 will separate Beit Safafa’s residents from the mosque, bakeries, hospitals and schools that are part of their daily lives. In order to cross the highway, Palestinian residents will be forced to use overpasses, underpasses and long roads to get from one side to the other—turning what was once a simple journey into an extensive ordeal.

The width of the road planned will be 33 meters wide at its smallest and 78 meters at its largest—meaning that at points, it could have as many as 10 or 11 lanes. Even with the alternate routes, underpasses and overpasses that are being implemented to justify the highway, the amount of land taken by the highway alone is devastating.

“It will make it very hard to get to school,” Saga, a Palestinian student said. “I am sure there will be a way, but it will be much more difficult than it is now.”

For some residents, although the highway has not been completed—and theoretically there is still time to halt its construction—the effects of the highway on their daily lives are already beginning.

“The highway will go behind my house,” Farook, tells me while adjusting his sign. “It’s where I normally play football with my friends, but a few days ago a soldier with a gun told us we couldn’t be on that land anymore, so we had to stop.”

Route 4 for Israeli residents

In the same way that this highway slices through the daily life of its Palestinian residents, it facilitates life for Jerusalem’s Jewish—and surrounding Jewish settlements—population. If the road is completed, it will connect the Gush Etzion settlement cluster south of the city to the Givat Ze’ev cluster in the north. Ultimately, it would link Tunnel Road—which connects Gush Etzion to Jerusalem—to Route 443, which connects several settler roads to Tel Aviv, facilitating easy access between settlers, Jerusalem and Tel Aviv, further fulfilling a vision of a “Greater Jerusalem”—a vision of the city as the undisputed “Jews-only” capital of Israel. 

In many ways, Route 4 echoes the Jerusalem Light Rail (JLR) which, through connecting Jewish settlements in occupied East Jerusalem with Central Jerusalem, condoned Israel’s illegal settlement enterprise in violation of the Fourth Geneva Convention, and uprooted and displaced many Palestinian families in the process. Once the train was finished, Israeli Jews living in settlements surrounding Jerusalem had an easy route into the city while—though it was ultimately decided that Palestinians could also use the train—it divided and uprooted Palestinian communities, and served as a permanent symbol of the occupation. 

“I’m against building the road in the middle of Beit Safafa,” Maya, an Israeli resident of Jerusalem who prefers not to give her last name tells me.

“Although in some ways I think Beit Safafa should be on its own, as part of the Palestinian Authority, then it would be even further under occupation which wouldn’t be good.”

“But with this street it is not hard to figure out who is right and who is wrong,” she finishes. “It’s obvious.”

 

Source

OBAMA’S VISIT TO ISRAEL PROMISES NO CHANGE

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President Obama will arrive in Israel for a whirlwind tour this coming Wednesday. Below you will find a video of where he will be making stops ….
… But more importantly is where he won’t be making stops;
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He won’t be stopping at Sheikh Jarrah to take part in the weekly demonstation in support of families evicted from their homes by illegal settlers.
He won’t be stopping at Al Aqsa Mosque on Friday to see the restrictions put on Muslims who want to pray there.
He won’t be stopping at Bil’in on Friday to see the weekly protest against the wall of apartheid.
He won’t be visiting families of children massacred by the occupation forces.
He won’t be visiting Gaza to see the devastation there resulting from Israel’s attacks.
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No, there appears to be no interest in the results of US Tax Dollars being poured into the country used to destroy the little that is left of Palestine.
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Yes, this will be a visit that promises NO CHANGE to the region.
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Deputy National Security Adviser Ben Rhodes previews the President’s trip to Israel, The West Bank and Jordan
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The new mantra…
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NO WE WON’T!

EXPELLED FROM ISRAEL FOR KNOWING TOO MUCH ABOUT APARTHEID

“Even if I had wanted to, I could not prevent memories of the apartheid days overwhelming me with a vengeance,”
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Israel interrogates, expels well-known South African academic Salim Vally, invited to lecture in Palestine

 Ali Abunimah 
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Dr. Salim Vally speaks about education rights for marginalized and vulnerable groups at the University of Virginia Law School in 2012. (Screenshot)

*In the latest example of its repression of academic freedom in the occupied Palestinian territories, Israel today denied entry to Dr. Salim Vally, director of the Centre for Education Rights and Transformation at the University of Johannesburg.

Vally, renowned in South Africa as an academic, educator and human rights activist, and member of the Palestine Solidarity Committee (PSC), had been invited to give several lectures in the occupied West Bank by German foundation Friedrich Ebert Stiftung, according to a PSC release.

Vally – who was turned back at the Allenby Bridge crossing between Jordan and the occupied West Bank after being detained and interrogated for five hours, humiliated and body-searched by Israeli forces – will now give his lectures via video link from Amman.

“The most painful thing about the whole episode,” Vally said, “was to witness the manner in which Palestinians returning to their homes – many older than my parents – were mistreated, harassed and humiliated by teenagers young enough to be their grandchildren.”

“Even if I had wanted to, I could not prevent memories of the apartheid days overwhelming me with a vengeance,” Vally added.

Vally’s exclusion may have been in retaliation for his outspoken advocacy of Palestinian human rights.

Other academics denied entry

Vally is not the first South African academic to be denied entry to Palestine by Israeli occupiers. In May 2011, Israel denied entry to Na’eem Jeenah, director of the Afro Middle East Centre (AMEC) in Johannesburg.

While Israel routinely denies entry to Palestinians and others such as Palestinian-American teacher Nour Joudah who was barred from returning after a 10-day visit to Jordan, these practices rarely attract international attention, except when someone of international note is caught up.

In 2010, Israel was deeply embarrassed by global condemnation at its denial of entry to professor Noam Chomsky.

But that scrutiny has not changed the basic fact that Israel continues to severely restrict academic and other contacts between Palestinians and the outside world while complaining that it is being unjustly targeted by academic and cultural boycott.

In 2011, the University of Johannesburg’s Senate voted to end a cooperation agreement with Israel’s Ben-Gurion University in response to a campaign by supporters of the boycott.

Last year the South African government advised its citizens to avoid unnecessary travel to Israel due to its mistreatment of Palestinians.

Vally was traveling to see Palestinians rather than to visit “Israel;” however no one can visit any part of historic Palestine without passing through the occupation.

The Palestine Solidarity Committee condemned Israel’s denial of entry to Vally calling it a reminder of “how Israel continually denies Palestinians freedom of movement, the right to education, the right to dignity and the right to return to their homes.”

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Palestine Solidarity Committee statement

12 March 2013

Well-known South African educationist and human rights activist, Dr Salim Vally, was today detained, interrogated and denied entry into Palestine by Israeli security forces when he attempted to enter the country from Jordan.

Dr Vally, director of the Centre for Education Rights and Transformation at the University of Johannesburg, was invited by the German foundation, Friedrich Ebert Stiftung (FES), to deliver a series of lectures in the West Bank focusing on the right to education and curriculum development.

He left Amman, Jordan, this morning on his way to Palestine but was stopped at the border and detained for five hours by Israeli border security. During this period he was interrogated, body-searched and humiliated before being ejected back to Jordan.

“The most painful thing about the whole episode,” said Vally, “was to witness the manner in which Palestinians returning to their homes – many older than my parents – were mistreated, harassed and humiliated by teenagers young enough to be their grandchildren. Even if I had wanted to, I could not prevent memories of the apartheid days overwhelming me with a vengeance.”

Salim said arrangements were being for him to deliver his lectures via video-conferencing from Amman over the next few days. ‘The Israelis do not realise that the spirit of Palestinian solidarity cannot be broken, just as the spirit of Palestinian resistance cannot be broken. Whether they deport us or imprison us, we will persevere. Palestinians call it sumud or steadfastness. It has sustained Palestinian resistance for six decades and it will see Palestinians being liberated from occupation, colonialism, apartheid and Zionist racist brutality. As we in South Africa know very well, no matter what obstacles the oppressors place in the way of the oppressed, they will make us more resolute and strengthen our commitment to make Israel a pariah state like apartheid South Africa was, through a campaign of boycotts, divestment and sanctions (BDS).’ Instead of demoralising him, Salim said, the experience only reminded him of infinitely worse plight that many Palestinians have to endure on a daily basis.

Salim is due to remain in Jordan for the period of his lecture tour, addressing Palestinian audiences from his Jordanian hotel room, and will return home to South Africa next week.

The Palestine Solidarity Campaign condemns the deportation of Salim Vally but recognises that this simply reminds us of how Israel continually denies Palestinians freedom of movement, the right to education, the right to dignity and the right to return to their homes.

 

 

Written FOR

ISRAELI ATTEMPS TO JUSTIFY APARTHEID

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“This brings back very painful memories of what Apartheid was to us as South Africans. We know the fallacy of ‘this is an improvement to your condition very well.’ Shame on the Israeli regime, and more shame on the US openly continuing to protect such a ruthless regime.”
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Watch: EI writer Ben White, Mustafa Barghouti trounce Israeli occupation functionary over segregated buses

 by Ali Abunimah
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Electronic Intifada writer and blogger Ben White appeared on Al Jazeera’s Inside Storywith Mustafa Barghouti and Gregg Roman, director of the Jewish Community Relations Council of Pittsburgh.

The show, anchored by Mike Hanna, discussed Israel’s decision to implement segregated buses for Palestinian workers, a move compared to Jim Crow in the United States or apartheid in South Africa.

Responding to Roman’s claims that Palestinian workers were happy with the new system, White said:

It’s pretty rich for a defender of Israeli apartheid like Mr. Roman to exploit the economic desperation of an occupied, colonized people. This is a classic strategy and discourse in many colonial regimes. Mr. Roman probably doesn’t realize that he sounded very similar to the South African apartheid spokespersons in days gone by when he praises the economic opportunities afforded by the benevolent colonial power to the occupied people.

During the program, Mr. Roman identified himself as a former member of the “civil administration” meaning he was in fact a former functionary of the Israeli occupation regime in the West Bank, however he also denied the existence of occupation.

Viewer Kgaile Benjamin Mogoye commented during the show, “This brings back very painful memories of what Apartheid was to us as South Africans. We know the fallacy of ‘this is an improvement to your condition very well.’ Shame on the Israeli regime, and more shame on the US openly continuing to protect such a ruthless regime.”

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ISRAELIS ON TOUR IN DEFENSE OF APARTHEID

The trip, organized by WordSwap, a nonpartisan public diplomacy project run by Orit Tepper and former Jerusalem Post staffer Talia Dekel, brought the students specifically to Canada because, Dekel noted, it is a “country [that] although known on a political level for its unabashed support of Israel, is home to a network of BDS (boycott, divestment, and sanctions) activists and is the birthplace of so-called ‘Israel Apartheid Week.’” “Orit and I both experienced vicious anti-Israel activity on campuses and other areas abroad. We were involved in a similar project to universities elsewhere, and decided it was time to take action,” Dekel told the Post on Wednesday. “As a result, we founded WordSwap, in the hopes of promoting an accurate image of Israel and to serve as first-hand sources for others by way of engaging in student-to student dialogue on campus.”
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Israelis tour Canada ahead of ‘Apartheid Week’

By SAM SOKOL

Jewish, Arab and Druse student delegation visits Canadian universities as part of public diplomacy project organized by WordSwap.

A GROUP of Israeli students pose for a photo at Carleton University in Ottawa, Canada
A GROUP of Israeli students pose for a photo at Carleton University in Ottawa, Canada Photo: Scott Goldstein
A delegation of university students, comprised of members of the Jewish, Arab and Druse communities, has just returned to Israel after a week-long outreach tour of Canadian universities, timed to conclude just before the start of Israel Apartheid Week on North American campuses.

The trip, organized by WordSwap, a nonpartisan public diplomacy project run by Orit Tepper and former Jerusalem Post staffer Talia Dekel, brought the students specifically to Canada because, Dekel noted, it is a “country [that] although known on a political level for its unabashed support of Israel, is home to a network of BDS (boycott, divestment, and sanctions) activists and is the birthplace of so-called ‘Israel Apartheid Week.’” “Orit and I both experienced vicious anti-Israel activity on campuses and other areas abroad. We were involved in a similar project to universities elsewhere, and decided it was time to take action,” Dekel told the Post on Wednesday. “As a result, we founded WordSwap, in the hopes of promoting an accurate image of Israel and to serve as first-hand sources for others by way of engaging in student-to student dialogue on campus.”

The 10-day trip was sponsored in part by the Centre for Israel and Jewish Affairs.

“Not only did we speak in front of and converse with hundreds of future leaders across Canadian campuses, we created what we believe will be lasting relationships with them through continued contact,” she said. “They were especially intrigued (and shocked) by the Druse and Muslim students participating in our delegation to represent Israel.”

One of the campuses visited on the trip, Dekel recalled, was that of Carleton University in Ottawa, “a university that is actually known for its anti- Israel activity and where a Jewish student was stabbed last year.”

Ruthie Berber, 21, was one of the participants. Born in New York to Israeli parents, she made aliya from London in 2006 and joined the IDF. An important part of the trip, she said, was setting up tables on campuses and correcting what participants in the program believe to be misconceptions about Israel.

Another one of the participants in the trip was Muhammad Heeb, 26, who is studying political science at the University of Haifa. A former armored vehicle driver in the Israeli army, Muhammad is originally from the Beduin village of Tuba-Zanghariya in the Upper Galilee.

Heeb told the Post that people were shocked to see him, as an Israeli-Arab, stand up for the Jewish state. He said that as a member of Israeli society, he felt obligated to go and give college students a different take on the country.

While manning a table on one campus, he noted, a Palestinian student set up an information booth behind him to disseminate information about Israeli “apartheid.”

He said that when he told her that he was an Israeli-Arab and that he did not believe Israel to be an apartheid state, she replied that she had nothing to say to him.

However, he said, many students were very happy to discuss Israel with him.

“Engaging in dialogue with people who are usually offered a very narrow perception of events is challenging,” Dekel noted. “While success is something that can (and should) only be measured after some time has passed, I believe our group was able to spark an interest in acquiring balanced information about Israel for those less familiar with current events, and even raised doubts in the minds of many of those who had been closed to misconceptions. Not only did we speak in front of and converse with hundreds of future leaders across Canadian campuses, we created what we believe will be lasting relationships with them through continued contact.

“I think our biggest delight was being able to hold constructive dialogue with dozens of students from Arab and Muslim countries who had come to study in Canada.

Many of them were intrigued by the fact that people who shared their mother-tongue, from Druse and Beduin areas in Israel, were willing to speak on behalf of the Jewish state with pride. It was great to see,” Dekel said.

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