Tens of thousands of Israelis took hours to stream through the monumental Damascus Gate and weave their way through the alleys of the Muslim Quarter, eventually reaching their final destination, the holy Western Wall plaza, where they were treated to musical performances and a series of speeches by top religious and political officials.

‘Worship God By Nakba’: Jerusalem march celebrates Israeli occupation with messianic fervor

Dan Cohen and David Sheen FOR

The Muslim Quarter of Jerusalem’s Old City was cleared of its Palestinian inhabitants on the eve of the Ramadan holiday, June 5, to make way for a flag procession by Jewish religious nationalists, celebrating Israel conquering the eastern half of the city 49 years earlier.

Store owners, street merchants, and shoppers preparing for that evening’s celebratory feast were driven out of the lanes that fell along the route chosen by march organizers and approved by Israel’s Supreme Court. From a safe distance behind police barricades, Palestinian residents of Jerusalem watched silently as ultra-nationalist Jews paraded through the quarter, singing songs of praise to Yahweh and calling for the ethnic cleansing of non-Jews.

Almost all of the shops along the march route shuttered their doors, while some took the added measure of taping over their door locks, to prevent paraders from sabotaging them, a common occurrence in previous years.

Tens of thousands of Israelis took hours to stream through the monumental Damascus Gate and weave their way through the alleys of the Muslim Quarter, eventually reaching their final destination, the holy Western Wall plaza, where they were treated to musical performances and a series of speeches by top religious and political officials.

A determination to assert Jewish sovereignty in the Muslim-majority areas of Jerusalem’s Old City was not the only cause of concern for some marchers. Opposition to a government plan to partition the Western Wall into gender-segregated and gender-mixed prayer areas also occupied some of the paraders.

In recent weeks, pressure from Netanyahu’s Ultra-Orthodox coalition partners convinced him to renege on his prior commitment to support the construction of a mixed-gender prayer area at the southern stretch of the Western Wall. The flag march was an opportunity for conservative religious forces to reassert their adamant opposition to any concessions to liberal Jews at the holy site.

Some marchers wore stickers and held aloft flags that criticized the proposed plan for an egalitarian prayer space. The traditionalist campaign materials read: “You don’t divide a heart – You don’t compromise on the Kotel [Western Wall]”. At the end of the march, Western Wall Rabbi Shmuel Rabinovitch echoed these sentiments in a celebratory speech, claiming that the current layout of the site – gender-segregated according to Orthodox rules – should not be tampered with:

“May the call go out to all the Jews of the world, whoever and wherever they are: The Western Wall is a place that unifies and consolidates. It is forbidden to allow arguments to rip holes in the beating heart of the Jewish nation. Here we must act according the tradition of the House of Israel, the House of the father, the eternal tradition of Israel. At the Western Wall plaza, with God’s help, people will continue to pray next to one another, religious and non-religious, Jews and non-Jews. Because as it says, ‘My house will be called a house of prayer by all nations’ – because of unity, and because of Jewish tradition. From here we issue a call to leave the Western Wall as a unifier and a consolidator. We earned the kindness of God, in order to return here, for the sake of unity. Don’t ruin it!”

But Rabinovitch’s remarks were measured, bereft of some of the harsh language he has used in the past towards liberal Jews. One enthusiastic young parade participant sporting a gay pride sticker on her backpack was also spotted in the crowd. Her presence would seem to indicate that event organizers had sufficiently camouflaged their reactionary intentions, making the march more palatable to at least some liberal Zionists.

As Orly Noy reported last week in the liberal Israeli news site Local Call, there were concerted efforts to improve the optics of the march in the eyes of onlookers. Police reduced the size of the flagpoles they permitted to be carried into the Old City, confiscating planks that could be used to attack Palestinian people and property. Some Israeli youth sporting stickers calling to ethnically cleanse the country of Palestinians covered them up when they noticed they were being filmed.

But the theme of driving non-Jews out of Israel was not driven out of the march – it was only tamped down by authorities, in order to give the event a thin veneer of respectability. Stickers calling to expel Palestinians from the land reading, “There is no coexistence with them – Transfer Now!”, were freely distributed at the march by far-right activist Baruch Marzel. Jewish youth chanted “May your village burn!” as they marched towards the Old City. Once inside, they called to worship Yahweh by committing more Nakba’s, embracing the Arabic term for the ethnic cleansing of Palestinians that Israel carried out in 1948.

By minimizing the most overt calls to kick Arabs out of the country, event planners managed to rebrand the country’s largest annual “Death to Arabs” rally as a family-friendly show of support for Israeli sovereignty over all of Jerusalem. Those that stand to gain from the mainstreaming of the march, however, are not only advocates of one apartheid state, or advocates of fast-track-ethnic-cleansing. Also hoping to gain from the march’s normalization are advocates of building a Jewish temple on the al-Aqsa compound.

Once considered a marginal movement of messianists, Jewish Temple advocates have made major inroads in recent years. More Israeli Jews than ever before are visiting the compound annually, and increasing numbers of Israeli legislators are voicing support for a change in the status quo of the site. A long list of government officials, both religious and secular, have called to officially sanction Jewish religious rituals on the mount. WithTemple Movement leader Yehudah Glick entering the Knesset late last month as a member of the Likud list, efforts to apply Jewish sovereignty to the mosque compound are only expected to increase.

At the flag march itself, many of the participants wore T-shirts that prominently featured drawings of the Jewish Temple that messianists hope to build and T-shirts portraying the existing Islamic Dome of the Rock with calls for its elimination. At the massive celebration held in the Western Wall Plaza at the end of the march, one high profile Israeli official after another used the opportunity to call for the fulfillment of Jewish prophecies that call for a Jewish temple to be built where a mosque has stood for more than a thousand years.

Shmuel Rabinovitch, the rabbi in charge of the Western Wall site for over two decades, told the crowd: “We ask to be worthy of complete redemption, to return to the Temple Mount, pure and holy.” Rabinovitch added: “We are now living in the prophecy, and praying for it to be complete.”

David Lau, one of Israel’s two chief rabbis, and the son of a former chief rabbi, said: “Already by next week, as we are graced with the Pentecost holiday, grace us with making a pilgrimage, as we were graced by your first steps to stand here, grace us by showing us the construction of the Temple and cheer us with its renovation, returner of priests to their [Temple] worship and Levites to their singing and music-making.”

Moshe Leon, Jerusalem city councillor, said: “Here, facing the site of the Temple, as we set our eyes towards the holy mount, we all pray for a full redemption, to the building of the Temple speedily, in our era.”

Uri Ariel, Israel’s Minister of Agriculture, said: “Between the river and the sea will only be the State of Israel. There are not two states west of the Jordan. And the Temple Mount is ours! And it is not to be divided, not with the waqf (Muslim religious authorities), and not with anyone else! Sovereignty is within the power of the State of Israel, it must use it and implement it all the way. We say to Prime Minister Netanyahu, it is time for sovereignty. It is time for sovereignty on the Temple Mount.”

The underlying ideology of the march was best exemplified by the only event speaker who is not a resident of Israel, but rather its primary patron, the United States: Simon Falic. Chair of a large chain of duty-free stores in the US, Simon “Simcha” Falic was honored with a slot on the program because his family is the top contributor to the Western Wall Heritage Foundation, which manages the Jewish holy site, under the auspices of the prime minister.

Last week, Ha’aretz investigative reporter Uri Blau revealed that the Jerusalem Day flag march is funded by Prime Minister Netanyahu’s office. In years past, Blau has also exposed that the Falic family is the top contributor to Netanyahu’s personal election campaign, and also the top contributor to Lehava, a violent Jewish Supremacist street gang that follows the teachings of far-right Rabbi Meir Kahane and attacks mixed Jewish-Arab couples. Lehava regalia and other Kahanist identifiers were spotted along the parade route and amongst the Western Wall revelers.

At the Western Wall celebration, Falic reassured the crowd that Israel’s 49-year military occupation of territories conquered in 1967 is morally justified. He also urged Israelis to visit Mount Zion in far greater numbers:

“Forty-nine years ago, the Israel Defense Forces conquered Jerusalem and Judea and Samaria. We should be proud of it! There is no shame in it! Better to be conquerer than conquered. They say we have 70,000 participants here today. Next year: 170,000 are waiting for you. There are more devout friends waiting for you. Brothers, come, we need half a million people here.”

The directive to increase the number of Jews who visit the al-Aqsa mosque compound is a declared tactic of the Temple Movement. Vastly expanding the Jewish presence on the site is part of its strategy to create the political pressure necessary to force the Israeli government to alter the status quo of the site and permit augmented Jewish activity there.

Once exclusive control of the mount has been wrested from the hands of the Jordanian waqf, Jewish messianists hope to build a Yahwist temple on the site, replacing prayer with daily animal sacrifices and turning Israel’s somewhat-secular ethnocracy into a full-fledged Orthodox theocracy. Under religious rule, all non-Jews who refuse to sign a contract committing themselves to a special subset of Jewish laws reserved for gentile subjects would be deported or put to death.

By discouraging only the most overt manifestations of base racism while simultaneously infusing the event with ultra-nationalist sentiment and messianic fervor, organizers managed to frame the parade as moderate and mainstream, even though the march route dispossessed Palestinians temporarily and marchers openly voiced unbridled hopes of soon dispossessing them permanently.

1 Comment

  1. joekano76 said,

    June 18, 2016 at 01:11

    Reblogged this on TheFlippinTruth.

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