EARTH DAY CONFRONTS THE OCCUPATION

“The Earth Day Network is rightfully following the path of Oxfam by disassociating itself from SodaStream, a company that produces its water carbonating devices in an illegal Israeli settlement in occupied Palestinian territory. Jewish Voice for Peace will continue campaigning against SodaStream in Seattle, New York, DC, Minneapolis, Boston, Portland ,and other cities across the U.S. to remind consumers that buying products manufactured in stolen land is neither ethical nor sustainable,” said Sydney Levy of Jewish Voice for Peace.

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Earth Day Network dumps SodaStream and Scarlett Johansson

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A previous version of the Earth Day Network website showed SodaStream logo.

The Earth Day Network, which promotes the annual Earth Day environmental consciousness initiative, has cut ties to a campaign launched by Israeli occupation profiteer SodaStream and endorsed by its spokesmodel Scarlett Johansson.

The screenshot above shows the SodaStream logo as it appeared previously on the Earth Day Network’s official sponsor page. On the current version of the page, the SodaStream logo is gone.

Here’s the press release from the US Campaign to End the Israeli Occupation:


Earth Day Network Cuts Ties with SodaStream After Palestinian Rights Groups Decry Greenwashing Campaign

21 April, Washington, DC – On the eve of Earth Day, groups working for Palestinian rights globally are celebrating Earth Day Network’s decision to end its partnership with SodaStream, whose main production factory is located in an illegal Israeli settlement in the occupied West Bank.

Earlier this month, SodaStream, which markets its home carbonating devices as a green alternative to bottled beverages, announced the launch of an awareness-raising campaigncentered around the Great Pacific Garbage Patch.

Several articles reported that this “Secret Continent” campaign was developed with Earth Day Network (EDN), which works with more than 22,000 partners in 192 countries to broaden, diversify, and mobilize the environmental movement.

Groups in the United States and abroad mobilized opposition to this partnership between EDN and SodaStream due to the company’s complicity in Israel’s military occupation, including the destruction that Israeli settlements have caused to the Palestinian environment.

In response, EDN’s logo has been removed from the Secret Continent website and EDNno longer lists SodaStream as a sponsor.

“This Secret Continent campaign is a clear example of SodaStream attempting to greenwash its complicity in Israel’s occupation through a public relations stunt. SodaStream appeals to customers by marketing itself as environmentally friendly, but a product manufactured in an illegal settlement on occupied land cannot be ‘green.’ We applaud Earth Day Network for listening to the thousands of concerned individuals who contacted them and sending the message that companies profiting from human rights abuses have no place in the global environmental movement,” said Ramah Kudaimi of theUS Campaign to End the Israeli Occupation.

PENGON, the Palestinian Environmental NGOs Network, added: “We are happy to see that Earth Day Network cut ties with the Israeli settlement manufacturer SodaStream. Israeli occupation and its settlement enterprise are not environmentally friendly. On the contrary, they are based on the pillage of our land and deplete and pollute our water resources. Over the last 40 years, Israeli occupation has cut hundreds of thousands of trees to make space for their colonization. We call on all environmental organizations and activists to stand with us against the Israeli occupation and its systematic large scale destruction of our land.”

This is the second major controversy this year involving SodaStream’s settlement factory. In January Oxfam International came under fire to drop Hollywood star Scarlett Johansson as a Global Ambassador after she became a Global Brand Ambassador for SodaStream. After an international campaign, Johansson resigned from her role with Oxfam.

“The Earth Day Network is rightfully following the path of Oxfam by disassociating itself from SodaStream, a company that produces its water carbonating devices in an illegal Israeli settlement in occupied Palestinian territory. Jewish Voice for Peace will continue campaigning against SodaStream in Seattle, New York, DC, Minneapolis, Boston, Portland ,and other cities across the U.S. to remind consumers that buying products manufactured in stolen land is neither ethical nor sustainable,” said Sydney Levy of Jewish Voice for Peace.

Since the 2005 call from more than 170 Palestinian civil society groups for the international community to engage in boycott, divestment, and sanctions (BDS) campaigns targeting institutions and corporations complicit in Israel’s oppressive policies towards Palestinians, activists across the globe have been organizing under the slogan “Occupation is Not Green” to convince stores and consumers to boycott SodaStream.

“We congratulate Earth Day Network on doing the right thing by ending its collaboration with SodaStream. After the media firestorm surrounding SodaStream, Scarlett Johansson, and Oxfam, and now this dissolved partnership with Earth Day Network, SodaStream is going to have difficulty finding reputable individuals and groups to help whitewash and greenwash its ugly occupation profiteering,” said Nancy Kricorian of CODEPINK: Women for Peace.

Jamal Juma’, coordinator of the Stop the Wall Campaign in the occupied West Bank, added: “We thank the Earth Day Network for having canceled its cooperation with SodaStream and are grateful to all those people around the world that continue mobilizing to ensure the truth about SodaStream is no secret anymore.”

“While the illegal Wall and the settlements rob Palestinians of their land and resources and lock them up into economically and socially unsustainable enclaves, companies such as SodaStream ensure profitability of the Israeli settlement enterprise by exploiting Palestinian workers who are left without workers’ rights and without any viable alternative to make a living.”

Following a recent visit to the occupied Palestinian territories, Friends of the Earth International chairperson Jagoda Munic condemned what she referred to as the “less visible forms of occupation,” which include toxic waste-dumping, the expropriation and diversion of fresh water sources, and the development of polluting industries close to Palestinian towns.

She called these Israeli governmental policies “truly shocking” and went on to say: “Palestine stands as an example of the link between environmental injustice and social and political injustice.

RACING FOR FREEDOM THROUGH THE WALLS OF PALESTINE

Graffiti transformed the lower part of the wall into a spray paint script: “More bridges, fewer walls”; “Make hummus not walls” and, “In my previous life, I was the Berlin Wall. The beer was better there.” The wall’s humor and wit dulled my sadness. I ran on.
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She Runs: The author warms up in Bethlehem before the race.

PHILLIP SMITH
She Runs: The author warms up in Bethlehem before the race.

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My Race Through Walls in Palestine Marathon

Journalist Discovers West Bank Race Is ‘Run for Freedom’

Race Day: As many as 3,200 runners took part in the second annual Palestine Marathon in Bethlehem on April 11.

PHILLIP SMITH
Race Day: As many as 3,200 runners took part in the second annual Palestine Marathon in Bethlehem on April 11.

By Tania Hass FOR

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“Getting out of Jerusalem isn’t tough,” said Tiviet Nguyen, the Vietnamese Israeli who sat behind me on the crowded bus full of Palestinian men. “The challenge is getting back in. But there’s a whole industry of taxis taking Israelis back from the West Bank. We’ll be fine.”

Like me, Nguyen and her husband, Moshe Saraf, were headed to Bethlehem to participate in the second annual Palestine Marathon. Unlike me — I’m a Canadian tourist — they are Israelis, and it’s illegal for them to be there without a permit. But since Nguyen is involved with an organization that links Israelis and Palestinians, she’s familiar with the trip home.

I, on the other hand, was a little nervous about our destination. This was my first time in the West Bank. I’d been to Israel before, but this would be the first time I’d be seeing the separation barrier. Safety was also on my mind. I swallowed my fear, and asked Nguyen about her thoughts on peace.

“Peace begins on a ground level,” she said.

“If the people’s mentality changes,” Saraf added, “the government’s motives won’t matter.”

“You know,” Nguyen said, “just being here is a political declaration.”

I had made the trip so that I could witness and report what I saw. But as a Jewish journalist, the task was a little loaded. I was there to understand those on the other side of the wall.

My journey started three weeks earlier, when I joined a press trip to run the half at the Jerusalem Marathon. We toured the country and ate incredible food. Then we strapped on our sneakers and ran the hilly course, which passed Israeli highlights like the Knesset, the Zion Gate and Mount Scopus. More than 25,000 runners from 54 nations participated. Many of them raised funds for projects and charities. During my 13-miles race, I met runners from many different backgrounds, including a settler, Christians and Orthodox Jewish women. But I didn’t meet any Palestinian or Palestinian-Israeli runners. I felt like I was missing part of the region’s running story. So here I was, set to run the same distance. This time, I’d be the minority in unfamiliar territory.

The first Palestine Marathon launched last year, weeks after the United Nations Relief and Works Agency canceled the Gaza Marathon when Hamas banned women from running. In 2013, 650 runners participated. By the time I collected my registration package in April, 3,200 runners were expected.

Days before the race, news agencies reported on the Gaza-based Olympian who was barred from participating. The Olympian was among a group of runners denied travel permits out of the Hamas-ruled territory by Israel. Israel considers Hamas a terrorist organization because of the hundreds of Israelis killed by its attacks. As a result, most of the population cannot travel beyond Gaza’s borders.

It’s restrictions like those that led a Danish aid worker to come up with the marathon idea. “The idea came to me one day, as I was waiting in a checkpoint. Palestinians’ inability to move was what struck me the most,” said marathon co-founder Signe Fischer, who works for the Danish foreign ministry. She also co-founded the Right to Movement organization.

Fischer teamed up with Palestinian organizations and municipalities and created the first marathon with a focus on free movement for all people.

In an ironic turn of events last year, Fischer had to ask two Israelis to withdraw the night before the race. She and her co-organizers cited the Jewish runners’ safety as a concern. Israelis are not legally allowed in Palestinian-controlled areas without a special permit. Tears were shed as Fischer said, “It hurts to call someone and say you can’t run…. Now I know what it feels like to be an anti-Semite.”

A documentary film crew caught this scene and others leading up to last year’s race. I watched the film the night before the race, in Bethlehem’s Manger Square, in the shadow of the Church of the Nativity and the city’s only mosque. When the movie finished, runners scattered in the cool air to find warm beds. We were due back in the square — the race’s start and finish point — in a few hours. I needed to find Fadi Asiwat.

Asiwat was a 24-year old swimming coach and my home stay host. We met on a Facebook page for runners in East Jerusalem. When I posted to the page, asking about good places to stay, he offered a room. He was also running the half marathon the next morning.

As we drove to his home, Asiwat told me that before the wall, the drive to Bethlehem was less than 10 minutes. Twenty-five minutes into our ride, we crossed to East Jerusalem from the West Bank with a nod from the checkpoint guards. Asiwat said my fair skin and blue eyes probably helped us avoid a time-consuming check.

As we descended into the Jabal Al-Mukaber valley, Asiwat pointed out Jewish settlements and Arab villages facing each other on different sides of the hill. I asked if he had any Jewish friends. “I work with Jewish people at the pool where I lifeguard. I say hello to people on the street. We’re decent to each other,” he said. When I asked him if he’d mind if Israelis ran in the race, he was hesitant. “Yes, it’s about sports,” he said. “But every Palestinian has hurt in their heart. It would be hard.”

In my room, a fruit basket and a bowl of nuts awaited.

“Arab hospitality. You are always welcome,” Asiwat said, And with that, he wished me a good night.

The next morning, Manger Square was bursting with energy. Top 40 hits played loudly, as Danish girls in tank tops warmed up alongside women in hijabs. Young Palestinian men danced in a circle, shaking their shoulders in unison. Runners smoked cigarettes while stretching.

“Why are you here?” I asked the runners around me.

“It’s empowering to see so many women here,” said Niralee Shah, 24, an Indian woman who works at a technology company in Ramallah. “It’s really exciting.”

“The world sees us as terrorists, but we love peace, nature, animals,” said Musa Abo Sbaeh, 37, a social worker. “It’s also about freedom. I’ve never been to the sea. I don’t leave my house after 10 p.m. — I’m too scared of the Israeli police. So today I run for freedom.”

Soon all the runners were ushered to the starting area. A horn blasted. We took off. My motto for running the Jerusalem half marathon was “Inch by inch, it’s a cinch.” Applying the motto once again, I slipped into a gentle stride.

The route first ran through the Aida refugee camp, which was established around 1950 by Palestinians from the Jerusalem and Hebron areas. Today, Aida is home to more than 4,700 people. UNRWA reports that it is severely overcrowded.

It is here that I first came face to face with the wall. Israelis call it the “security fence” and say it has resulted in fewer suicide bomb attacks. Palestinians call it the “apartheid wall” because of the impact it has had on their day-to-day lives. Regardless of its name, it’s imposing. With 26 feet of gray concrete, its purpose is unequivocal: to keep people contained and controlled. As I rounded a corner, an even taller tower loomed. At its top, small dark openings were visible. They were just the right size for the tip of an automatic weapon to follow, aim and fire. Immediately I was hit with sadness. I understand the Israeli desire for freedom from attacks, but I also was beginning to understand what it’s like to live under the physical threat of violence — and restriction — every day. It fosters a climate of distrust.

Graffiti transformed the lower part of the wall into a spray paint script: “More bridges, fewer walls”; “Make hummus not walls” and, “In my previous life, I was the Berlin Wall. The beer was better there.” The wall’s humor and wit dulled my sadness. I ran on.

After a loop through the Aida camp, we took a long stretch along Hebron Road. Young boys trailed me on their bicycles, yelling, “Yalla! Yalla!” I ran past a donkey munching on hay, men drinking tea, and fields of olive and fig trees. Groups of children extended their arms for high-fives. In the South, we passed another refugee camp. Dheisheh was initially built as a temporary shelter during the 1948 war. Today, multiple generations know it as their only home.

The six mile mark was in al-Khader, where the wall divides portions of farmland. Farmers were left unable to access parts of their land without a permit. Protests are ongoing. During the run, Palestinian boy scouts handed out orange slices. I rounded the turning point and headed to the finish line. Once I crossed, I collected my olive wood medal and stood shoulder to shoulder with hundreds of other runners.

“The race shouldn’t be political, it should be more about healthy bodies,” said Frank D’hondt, a Belgian who works for UN-Habitat, an urban planning agency. “With all the eating and smoking, poor health is becoming a problem here. Occupation affects your ability to reach your potential.”

I reflected on the race, stretching while inhaling the cigarette smoke. After watching some more celebratory dances, I headed home.

On the way back to Israeli territory, I followed Palestinian men and women weaving through metal detectors and turnstiles at the more extensive checkpoint. After a brief interview with an Israeli guard, I was on the bus back to Jerusalem.

Soon I’d be having Passover dinner with my cousins in Jerusalem. These are relatives who served in the Israel Defense Forces, who build houses with safe rooms. In a few days, we would be gathering around the table to tell the story of enslavement and freedom. Freedom would be on my mind. So would walls — for what they protect and what they conceal. It’s about my family on one side, and the people I met on the other. And my freedom to see it all with the worn-out soles of my sneakers.

Tania Haas is a freelance journalist travelling the world and reporting on what she sees (and eats). Her work has been featured in Bloomberg News, CTV News Channel, The New York Times and USA Today. 

 

 The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this website.

 

BDS MUSICAL WALKING TOUR AGAINST APARTHEID

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On a sunny day, 100 New Yorkers marched through crowds of shoppers on Broadway in lower Manhattan today, chanting, singing and carrying signs calling for a boycott of Israel. The protesters stopped to sing boycott songs at Ricky’s, Best Buy, Crate and Barrel and Staples, stores that sell the Israeli settlement products Ahava and SodaStream, and at Israeli-owned businesses Aroma Espresso Bar and Max Brenner, both of which have ties to Israel’s military occupation.

The protest, organized by Adalah-NY and endorsed by a number of Palestine solidarity groups in New York, was one of many events held in New York City this year as part of the 10th Annual Israeli Apartheid Week. It came during a period when the growing power of the international boycott, divestment and sanctions (BDS) movement targeting Israel has broken through to the mainstream public in the US, with substantial media attention, the US Secretary of State warning of its growth, and Israel’s Prime Minister Netanyahu focusing his AIPAC speech on demonizing the movement for human rights, and mobilizing opposition to it.

Noting that the protest fell on International Women’s Day, Riham Barghouti of Adalah-NY told the marchers, “Today we remember and honor all of the women, including Palestinian women, who are struggling for justice, for peace, for equality, for the right to live in dignity and for self-determination. And we call on people of conscience from around the world to carry out boycott and divestment initiatives against Israel until it respects the rights of Palestinians currently living under Israeli military occupation, as second-class citizens in Israel and as refugees, denied their right of return to their homes.”

The Rude Mechanical Orchestra, a New York-based radical marching band, provided musical accompaniment as the protesters sang popular songs with rewritten lyrics about products and businesses profiting from Israel’s apartheid regime. To the tune of We’re Not Gonna Take It, the marchers sang, “We’re not gonna buy, no we ain’t gonna buy it, we won’t buy apartheid any more.” Outside Ricky’s they sang, “Oh Ricky’s what a pity, you don’t understand, you’re selling dirty goods, cause Ahava’s stealing land.” As the protesters marched up Broadway amidst throngs out enjoying a sunny, warm respite from a long, cold winter, they chanted, “Shoppers take a stand, no excuse for stealing land;” and “They whitewash, we protest.  Boycott, sanction and divest.”

Outside Crate and Barrel, Sherry Wolf of Adalah-NY told the protesters, “By operating in a settlement, SodaStream directly sustains Israel’s illegal and discriminatory settlement policy. Also, far from being environmentally friendly, SodaStream contributes to pollution, as the settlement of Ma’ale Adumim dumps more than 1100 tons of waste daily into a landfill in occupied Palestinian territory.”

The protest was organized in support of the Palestinian-led, international BDS movement, a non-violent initiative to pressure Israel to respect Palestinian human rights that is modeled on the international movement that helped to bring an end to apartheid in South Africa. Adalah-NY organized a similar musical walking tour in 2010.

For photos of the protest CLICK HERE

For the songbook and chants from the protest CLICK HERE

ISRAEL’S PERPETUATION OF INJUSTICE IN PALESTINE

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Israeli military courts: Masquerading as justice?

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If night arrests of Palestinian youths go on, it will confirm the military courts are intended to perpetuate injustice.

Israel’s chief military prosecutor for the West Bank, Lieutenant Colonel Maurice Hirsch, declared in February that a new pilot programme would soon be implemented to provide an alternative to arresting Palestinian children from their homes at night. The pilot programme will rely on written summonses demanding Palestinian children appear for questioning at Israeli interrogation centres in the occupied West Bank.

A summons process, if implemented throughout the occupied West Bank, could potentially reduce the number of Palestinian child detainees that experience violence during their arrest, transfer and interrogation. While this could lead to practical improvements to the Israeli military detention system, recent evidence suggests that it may do little to stem violence and abuse of Palestinian child detainees by Israeli forces.

In February 2014, several Palestinian children living near the West Bank city of Nablus were summoned via mobile phone to report for questioning at an Israeli interrogation and detention centre located closeby.

Upon arrival, the teens were taken into Israeli military custody, interrogated without access to a lawyer, bound and blindfolded. Though not arrested during a night raid, they were strip-searched, subjected to physical violence, and verbal abuse during transfer and interrogation. Their parents were not informed where they were being taken.

International juvenile justice standards, which Israel has obliged itself to implement by signing the UN Convention on the Rights of the Child in 1991, demand that children should only be deprived of their liberty as a measure of last resort. Yet over half of Palestinian children were arrested during night raids in 2013. Once arrested, parents rarely know where their child is taken and pre-trial detention is the norm in Israeli military courts.

Ill-treatment begins during night arrests. Palestinian children describe waking to the sound of heavily armed Israeli soldiers banging on their front door between midnight and 5am. Soldiers enter, often ransacking the home as they conduct a search and demand identification. Children are promptly blindfolded and have their hands painfully tied with plastic cords before being placed in the back of an Israeli military vehicle. Several hours after their arrest, children arrive at an interrogation centre alone, sleep-deprived and often bruised and scared.

Last year, three in four Palestinian children detained by the Israeli military in the occupied West Bank endured physical violence during arrest, transfer or interrogation, according to documentation collected by Defence for Children International Palestine .

Despite repeated calls to end night arrests and ill-treatment and torture of Palestinian children in Israeli military detention, Israel has persistently failed to implement practical changes to stop violence against child detainees.

Up until now the Israeli military’s resistance to implementing a summons process for Palestinian minors, or other practical changes to address violence and abuse, must be attributed to an inherent conflict within the military court system and not solely to ” operational ” concerns.

Night arrests frighten, threaten and intimidate Palestinian families and communities throughout the occupied West Bank, particularly ones that organise weekly protests or are located near illegal Jewish settlements.

Arresting children from their homes in the middle of the night, ill-treating them during arrest, transfer and interrogation, and prosecuting them in military courts that lack basic fair trial guarantees, works to stifle dissent and control an occupied population.

A summons process, while it presents an alternative to night arrests, undoubtedly falls short in achieving certain “control” objectives. Indeed, eliminating night raids as the default process for arresting Palestinian children can potentially reduce vulnerability to violence, but further operational changes must be implemented and the current regime of impunity for violence against children must be challenged.

Does the military court system exist to administer justice or is it a tool of the occupation that acts to legitimise control of the Palestinian population?

There has never been much of a case for the former, as Israeli military law only applies to the Palestinian population even though Israeli settlers live in the same territory.

The pilot summons process may force Israeli officials to address the competing objectives inherent in this question. If night arrests of Palestinian children continue, it will all but confirm the military courts are intended to plainly masquerade as a justice system that perpetuates injustice.

Brad Parker is a staff attorney and international advocacy officer with Defence for Children International Palestine , an independent child-rights organisation dedicated to defending and promoting the rights of children living in the Occupied Palestinian Territory. DCI-Palestine provides free legal assistance to children, collects evidence and conducts advocacy targeting various duty bearers.

NOT LEARNING THE LESSONS OF HISTORY ….

…. MAKES IT EASY TO REPEAT THE MISTAKES

 

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800px-Stroop_Report_-_Warsaw_Ghetto_Uprising_06b

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Seventy one years ago today there was an uprising in the Warsaw Ghetto. Today, the same is happening in the Ghetto we know as Gaza …

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palestine3

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“What else is Gaza but a Warsaw Ghetto? When the people, the heroes, of the uprising of the Warsaw Ghetto, who decided they’d rather die on their feet, than live on their knees, desperate for food and water, rose up and tackled their besiegers – those who were keeping them in that Warsaw Ghetto – they were rightly hailed and are remembered in historyas freedom fighters, as heroes. Yet the Palestinians, when they rise up out of their Warsaw Ghetto, are called terrorists in your country, and in my country, never mind in the country that is doing the besieging.”

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Comparative Holocausts in photos …

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This photo essay was put together by the head of the Norweigan Embassy in Saudi Arabia. It origanilly appeared on MWC News.

THE GRANDCHILDREN OF HOLOCAUST SURVIVORS FROM WORLD WAR II ARE DOING TO THE PALESTINIANS EXACTLY WHAT WAS DONE TO THEM BY NAZI GERMANY …

 

BUILDING WALLS & FENCES TO KEEP PEOPLE IN PRISON

Hitler Yesterday ~ Israel Today










CHECK POINTS NOT TO ALLOW PEOPLE BASIC FREEDOM OF MOVEMENT









ARRESTS & HARASSMENTS









DESTROYING HOMES & LIVELIHOODS



GIFTS (WITH LOVE) FROM THE CHILDREN OF PEACE-LOVING & CIVILIZED COUNTRIES












THE CLASSIC PROPAGANDA MACHINE – YOU WILL FIND THE PICTURE IN BLACK & WHITE IN ALL AMERICAN AND SOME OTHER WESTERN COUNTRIES HISTORY BOOKS, ENCYCLOPAEDIAS, LIBRARIES, MUSEUMS… THAT DEPICTS A YOUNG JEWISH BOY WITH HIS HANDS UP WHILE NAZI TROOPS POINT THEIR GUNS AT HIM AND HIS FAMILY IN ORDER TO EXPEL THEM FROM THEIR HOMES… (IT’S SUPPOSED TO MAKE YOU SYMPATHIZE WITH THE VICTIMS & TO SUPPORT THEIR CAUSE FOR JUSTICE & A HOMELAND)
THE ISRAELIS PRACTICE THE SAME TACTIC



SPEAK OUT NOW BEFORE ALL OF PALESTINE BECOMES A CLOSED MILITARY ZONE

Nabi Saleh is a small village of 500 inhabitants, located near Ramallah. It’s an essential component of the Popular Struggle Committee, and one of the most active resistant villages in the West Bank. Since 2009, every Friday, they stage non-violent demonstrations against the Israeli occupation.

On Saturday the IDF declared Nabi Saleh ”closed military zone”, not allowing anyone to get in or out of the village and carrying out violent actions against the residents.

They are now under siege.

The village of Nabi Saleh stays steadfast but calls for NGO’s, human rights organisations/defenders to spread the news, monitor the situation and support them as much as possible.

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Image ‘Copyleft’ by Carlos Latuff

nabi-saleh-village-under-siege-of-idf

ANTI SEMITISM IS THE FORCE BEHIND BDS

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Life could be so simple if you are stupid!

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“There’s a lot of anti-Semitism out there,” Johansson told Vanity Fair, in an interview for the cover of their May edition.

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Johansson: Anti-Semitism behind criticism of SodaStream endorsement

American Jewish actress came under fire for promotion of Israeli company with factory in West Bank settlement.

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American Jewish actress Scarlett Johansson believes anti-Semitism is to blame for much of the fire she drew earlier this year over her endorsement of Israeli company SodaStream, which operates a factory in the West Bank.

“There’s a lot of anti-Semitism out there,” Johansson told Vanity Fair, in an interview for the cover of their May edition.

Johansson resigned from her position as ambassador for Oxfam in January, after the organization contested the actress’ promotion of SodaStream due to the company’s West Bank factory. She said at the time that she was stepping down from the role because of a “fundamental difference of opinion.”

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Her decision to disconnect from Oxfam won her praise from Foreign Minister Avigdor Lieberman, who wrote in a Facebook post: “I would like to express my support for actress Scarlett Johansson, who took a brave stand against immoral hypocrites.” She also received support from the World Jewish Congress.

SodaStream employs Palestinian and Israeli workers at its plant in the Ma’aleh Adumim insdutrial zone. It says the factory offers a model of peaceful cooperation, but Israel’s settlements are deemed illegal under international law and are condemned by Oxfam, which has a large operation in the region.

Source

COMPARATIVE PEACE NEGOTIATIONS …. THEN AND NOW

See if you find the common denominator …

Poo Poo then, Poo Poo Now!

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Lyrics …

Can you remember the times
That you have held your head high
And told all your friends of your Indian claim
Proud good lady and proud good man
Your great-great grandfather from Indian blood sprang
And you feel in your heart for these ones

Oh it’s written in books and in song
That we’ve been mistreated and wronged
Well over and over I hear the same words
From you good lady and you good man
Well listen to me if you care where we stand
And you feel you’re a part of these ones

When a war between nations is lost
The loser, we know, pays the cost
But even when Germany fell to your hands
Consider dear lady, consider dear man
You left them their pride and you left them their land
And what have you done to these ones

Has a change come about Uncle Sam
Or are you still taking our lands
A treaty forever George Washington signed
He did dear lady, he did dear man
And the treaty’s being broken by Kinzua Dam
And what will you do for these ones

Oh, it’s all in the past you can say
But it’s still going on here today
The government now want the Iroquois land
That of the Senaca and the Cheyenne
It’s here and it’s now you can help us dear man
Now that the buffalo’s gone.

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Now, Look into MY Eyes

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Lyrics

Look into my eyes
Tell me what ya see
U don’t see a damn thing
Cuz u can’t relate to me

U blinded by our differences
My life makes no sense to u
I’m the persecuted one
U the red, white and blue

Each day u wake in tranquility
No fears to cross your eyes
Each day I wake in gratitude
Thankin’ God He let me rise

Ya worry ’bout your education
And the bills u have to pay
I worry ’bout my vulnerable life
And if I’ll survive another day

Ya biggest fear is getting a ticket
As ya cruise your Cadillac
My fear is that the tank that’s just left
Will turn around and come back

Yet do u know the truth of where ya money goes
Do u let the media deceive your mind
Is this a truth that nobody knows
Has our world gone all blind 
Yet do u know the truth of where ya money goes
Do u let the media deceive your mind
Is this a truth that nobody knows
Some one tell me

Oh let’s not cry tonight
I promise you one day it’s through
Ohohoh my brothers
Ohohoh my sisters

Oh shine a light for every soul
That ain’t with us no more
Ohohoh my brothers
Ohohoh my sisters

See I’ve known terror for quite some times
57 years so cruel
Terror breathes the air I breathe
It’s the check point on my way to school

Terror is the robbery of my land
And the torture of my mother
The imprisonment of my innocent father
The bullet in my baby brother

The bulldozers and the tanks
The gasses and the guns
The bombs that fall outside my door
All due to your funds

You blame me for defending myself
Against the ways of my enemies
I’m terrorized in my own land
And I’m the terrorist

Yet do u know the truth of where ya money goes
Do u let the media deceive your mind
Is this a truth that nobody knows
Has our world gone all blind 
Yet do u know the truth of where ya money goes
Do u let the media deceive your mind
Is this a truth that nobody knows
Some one tell me

Oh let’s not cry tonight
I promise you one day it’s through
Ohohoh my brothers
Ohohoh my sisters

Oh shine a light for every soul
That ain’t with us no more
Ohohoh my brothers
Ohohoh my sisters

American do ya realize
That the taxes that u pay
Feed the forces that traumatize
My every living day

So if I won’t be here tomorrow
It’s written in my fate
May the future bring a brighter day
The end of our wait

Oh let’s not cry tonight
I promise you one day it’s through
Ohohoh my brothers
Ohohoh my sisters

Oh shine a light for every soul
That ain’t with us no more
Ohohoh my brothers
Ohohoh my sisters

DON’T WAIT FOR NEXT YEAR IN JERUSALEM …. DIVEST FROM HEWLETT-PACKARD NOW!

In this video, members of the Jewish Voice for Peace (JVP) Rabbinical Council call for divestment from occupation profiteer Hewlett-Packard.

It is part of JVP’s “Hewlett-Packard: Harming Peace” campaign.

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In Passover message, rabbis call for divestment from Hewlett-Packard

A RABBI’S RESPONSE TO ISRAELI CHECKPOINTS

We are reminded and enjoined many times in the Torah, and with particular relevance as Passover approaches, to love theger, the other, to look after the needs of widows and orphans, those less fortunate than us, because we know in our kishkes, deep in our innards, what it feels like to be oppressed. It is our obligation. Nowhere is it written that the ger has to love us.

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A Jewish response to Israeli checkpoints

The Israeli army restricts Palestinians’ freedom of movement for the sake of security. How can we strike a balance between serving one people’s freedom at the cost of another’s?

By Rabbi Yehoshua Looks / Jewish World blogger

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Palestinian workers from Hebron at Tarqumiya Checkpoint

Palestinian workers from Hebron at Tarqumiya Checkpoint. Photo by Emil Salman
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When I, as an Israeli Jew, approach a checkpoint in a vehicle, I may have to wait, I may have to answer some questions, I may have to open the trunk for inspection; all before I pass through on my way to my destination. The feeling I have is of minor inconvenience balanced by acceptance of a reasonable price to pay for security.

That is not the case for Palestinians living outside the 1967 borders.

I met Sam Bahour last month whilst on an Encounter trip to Bethlehem, where he related his story. Bahour was born in Youngstown, Ohio, to a Lebanese-American mother and a Palestinian father who immigrated to the United States in 1957. His father and generations before in his family were born in Palestine, on land in Al-Bireh, next to Ramallah. Bahour has a degree in computer technology from Youngstown State and an MBA from a joint program between Northwestern University and Tel Aviv University.

Since relocating back to his ancestral home, he has been part of a group that founded Palestine Telecommunications Company. As a businessman coordinating telecommunications networks in the region, Bahour depends on face-to-face meetings with clients and contacts, traveling back and forth between Israel and the Palestinian territories.

Initially and for 15 years, as an American citizen, Bahour traveled in and out of Israel on his U.S. passport with a tourist visa. He would periodically have to leave the country and return to renew his status. He married a Palestinian woman and they built a home in Al-Bireh, where they have two daughters. In 2006, his passport was stamped with “last permit” which left him with an impossible choice: leave or overstay his visa. With the help of Israeli friends, Bahour joined the Campaign for the Right to Enter and succeeded in making his case for permanent residency, which the Israel Defense Forces ultimately granted.

In an article for Cleveland.com, Bahour writes:

“[A]s a U.S. citizen who for 15 years traveled at will, I was now, for Israeli purposes, classified as a Palestinian. The day I was given my ID card, I lost my freedom of movement. Today, the only way to get to Jerusalem, Israel or my Israeli alma mater, Tel Aviv University, is to make a request to the Israeli military for a permit, which is rarely granted.”

Bahour told us he has diabetes, the side effects of which make waiting in line for up to several hours under cramped conditions particularly uncomfortable. After he crosses the checkpoint by foot, someone has to wait to pick him up or he has to take public transportation.

As Bahour finished relating his story, he expressed his frustration with the marathon of just living. In conclusion, he challenged the group I was with to “be Jewish.”

What did he mean?

“Palestinians and Israelis are bound by religion, history and fate to live on the same land,” he explained to me in a phone conversation after the trip. “That ‘living’ must be decoupled from the notion that either side has the exclusive right to dominate the other. It is in this spirit that I work day in and day out to help my people see the future through a lens free from occupation and to help Jews whom I cross paths with to see the present as inseparable from Judaism’s pillar of social justice.”

My wife Debbie, our three children and I arrived in Israel in 1996, within a year of when a Jew had assassinated Prime Minister Yitzhak Rabin. This was also a time when Palestinian suicide bombers were regularly blowing themselves up on buses along with innocent bystanders. Our family knew people who were killed in attacks. Our girls’ schoolmates and immediate family members of their classmates were murdered.

With the completion of the security fence separating Jerusalem from the West Bank, our lives regained a sense of normalcy, which we highly value and for which we have much gratitude.

From a Jewish perspective, how are we to balance the competing values of protecting ourselves and safeguarding the needs and rights of the other who dwells among us? Where does reasonable security end and the degree to which we can restrict the movement of another people begin?

The principle of din rodef, as presented in the Talmud, Tractate Sanhedrin, allows for preventing and even in extreme cases killing someone who is pursuing you. The Rambam, Maimonodes, is firm that to take the life of someone who could have been stopped with lesser means is murder. Even without a Sanhedrin (Supreme Court from Temple times) to enforce din rodef, from a Jewish values perspective, the implication is very clear: We are responsible to only do what is required to protect ourselves – and no more.

We are reminded and enjoined many times in the Torah, and with particular relevance as Passover approaches, to love theger, the other, to look after the needs of widows and orphans, those less fortunate than us, because we know in our kishkes, deep in our innards, what it feels like to be oppressed. It is our obligation. Nowhere is it written that the ger has to love us.

I am troubled that I do not have satisfactory answers to my questions. However, as at our Passover Seders, sometimes the questions are more important than the answers.

For a moment though, think about approaching a checkpoint. Imagine what it might feel like not to be in one’s car but on foot, to wait, be interrogated, perhaps wait some more, all the time wondering when or even if you will come out the other side. And then, contemplate whether this is really what we need to live securely.

Rabbi Yehoshua Looks is COO of Ayeka, a teacher and a freelance consultant to non-profit organizations.

Transmitted by Sam Bahour, Written FOR

TIME TO ONCE AGAIN CLEANSE THE LAND OF BREAD AND ARABS


CLEANSING THE LAND OF BREAD AND ARABS
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Jewish mothers used to go into a cleaning frenzie a week or so before the Festival of Passover. All traces of leaven (chametz) had to be removed from the home before the onset of the holiday. Modern folk have determined that dust is not chametz, so there is less madness involved in the cleaning process, but Israel has added a new dimension to the situation; Arabs must be removed as well as the leaven.
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Image ‘Copyleft’ by Carlos Latuff
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Following this report dealing with the latest round of racism you will find a post from the archives that I reblog every Passover eve…
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Just  one of many attempts to cleanse the land of Arabs ….
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Thousands of East Jerusalem Arabs without water

Security barrier leaves Shuafat refugee camp in legal no-man’s land; population growth, ‘pirated’ pipes overwhelm water infrastructure.

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Full report HERE
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CLEANSING THE LAND OF BREAD AND ARABS
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My maternal grandmother was a simple Shtetel Jew. She came from a place not much different than the small town portrayed inFiddler on The Roof.
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Traditionally the womenfolk from those areas were uneducated in matters of anything other than home making and child raising, while the menfolk studied their Holy Books for hours on end. Life was simple for them, and they themselves were basically a very simple folk.
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I remember my grandmother going through the frenzie of cleaning the house this time of year…. the traditional Passover cleaning. All traces of leaven had to be removed from the home before the start of the Holiday. To her, that process included the removal of any trace of dust or smears on the window panes. The house sparkled when she was finished. Most of our non Jewish neighbours were going through the same process, but simply called it ’spring cleaning’, ridding the house of all unwanted matter, including broken furniture and junk.
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I remember asking my grandmother why she was going through such a frenzie…. her answer was simple and to the point…. “If a Jew eats bread during Passover he will die!” That was what she was taught, that’s what she taught us….
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In Israel today, things are not much different than life in the Shtetel when it comes to Passover preparations. But today there is a growing number of non observant Jews as well as a growing number of non Jews. This is a threat to the lifestyle of the self imposed Shtetel Jew living here today.
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Christian Pilgrims from abroad, as well as local Christians are denied access to their Holy Sites. Where is the uproar against this?
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Where is the uproar against the Neanderthal rabbis that have recently called for the expulsion or the genocide of the Palestinians? WHERE??? As in previous years, the Palestinians living on the ‘other side’ of the great wall of apartheid will be sealed in for the duration of the Holiday (8 days), literally making the State of Israel Arabrein for that period of time. Where is the uproar against this? WHERE???
Israel does need a cleansing… a good one; not only of bread during the Holiday season but also of hatred. Both are violations of the Holy Teachings.

SODASTREAM GOES FLAT DUE TO BOYCOTT

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Good news from Omar Barghouti

SodaStream share price drops 14% in first quarter 2014

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So much for the Scarlett “charm,” SodaStream’s millions spent on propaganda and PR, and its lies about BDS not affecting its performance…. This may go down as one of the worst corporate PR campaign of all times!

 

As the article below mentions, “SodaStream surely didn’t want customers debating the Israeli-Palestinian conflict while brewing up carbonated canisters of cherry cola. Although the West Bank factory has existed for years, the Johansson deal pushed it further into the spotlight.”

 

Corporations operating in Israel’s illegal colonies or otherwise profiting from Israel’s occupation and violations of international law are starting to pay a much heavier price for their complicity in human rights violations. This is now an indisputable fact.

 

Are G4S, CAT, Volvo, Hyundai, Ahava, Mekorot, Mehadrim, Israeli banks and the rest of complicit companies getting the message?

 

Omar

 

 

http://www.fool.com/investing/general/2014/04/02/3-consumer-stocks-investors-returned-in-the-first.aspx

 

SodaStream’s (NASDAQ: SODA  ) 14% share price drop came from a new competitor and a public relations disaster.

SodaStream’s competition brews as controversy bubbles 


SodaStream hired Avengers star Scarlett Johansson as the company’s first celebrity spokesperson and the actress starred in a cheeky “banned from airing” Superbowl commercial. However, the partnership took a complicated turn in the press after Johansson’s role as an ambassador for Oxfam — a global poverty and human rights charity — led to questions about SodaStream’s large factory in the controversial West Bank. Johansson stepped down from Oxfam and stayed with SodaStream.

Personal political beliefs aside, SodaStream surely didn’t want customers debating the Israeli-Palestinian conflict while brewing up carbonated canisters of cherry cola. Although the West Bank factory has existed for years, the Johansson deal pushed it further into the spotlight.

THE BOYCOTT CAN BECOME ISRAEL’S ‘WAKE UP CALL’

Many Israelis are shielded from the occupation. To those soaking up the sun on a Tel Aviv beach or working in a hi-tech hub in Haifa, Gaza and the West Bank feel like another planet. The daily grind experienced by more than 4 million Palestinians living under military occupation just a few dozen miles away barely registers. A boycott – whether it’s the ending of academic links; the refusal of artists to perform; the divestment of international companies for reputational reasons; or a consumer rejecting Israeli produce in the supermarket – has the potential to jolt Israelis from this somnolence.

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A boycott can jolt Israelis from their somnolence on Palestine

In Tel Aviv or Haifa, the occupied territories are another planet. But if Israelis feel economic pain, they will demand change from within
By Harriet Sherwood IN
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TEL AVIV DAILY LIFE

‘To those soaking up the sun on a Tel Aviv beach or working in a hi-tech hub in Haifa, the daily grind experienced by more than 4 million Palestinians barely registers.’ Photograph: Eitan Hess-Ashkenazi/AP
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The Rolling Stones have confirmed they will play a gig in Tel Aviv in June as part of their 14 On Fire tour. Inevitably, they are already under pressure to cancel their appearance in “apartheid Israel” by the Boycott, Divestment and Sanctions movement,a campaign that has had mixed success. The academic rock star Stephen Hawking and Pink Floyd’s Roger Waters are firmly in the boycott camp, while the author Ian McEwan and the musician Alicia Keys have resisted pressure to pull appearances.

But there’s little doubt that the drive for a boycott of Israel in protest at its 47-year occupation of the West Bank, East Jerusalem and Gaza is gathering steam. The latest body to back a boycott is Riba, Britain’s leading architectural association, which last month called on the International Union of Architects to suspend Israeli membership on the grounds of “complicity in the construction of illegal settlements and other violations of international law”. The boycott movement was boosted earlier this year by publicity surrounding Scarlett Johansson’s endorsement of SodaStream. How many people before then even knew that SodaStream was based in Israel, let alone that its main manufacturing plant was in a West Bank settlement?

The US secretary of state, John Kerry, performed a similar service when he warned Israeli leaders of the consequences of a failure of current peace talks. “The risks are very high for Israel,” he said. “People are talking about boycott. That will intensify in the case of failure.”

Kerry is right: more people are now talking about boycotting Israel than ever before. The issue is gaining traction even among US academic bodies, previously thought impervious due to the oft cited “unbreakable bond” between the two countries.

Israel is angered by the boycott calls, and alarmed at the movement’s momentum. The prime minister, Binyamin Netanyahu, recently launched an attack on Europe and its dark history. “I think the most eerie thing, the most disgraceful thing, is to have people on the soil of Europe talking about the boycott of Jews. In the past, antisemites boycotted Jewish businesses and today they call for the boycott of the Jewish state … the boycotters must be exposed for what they are. They’re classical antisemites in modern garb.”

This is a serious charge, and one that causes deep discomfort to many who want to bring pressure to bear on the Israeli government over its policies towards the Palestinians, but who also vigorously oppose antisemitism in any form. Opposing the occupation does not equate to antisemitism or a rejection of Jews’ right to, and need for, a homeland. The repeated accusation of antisemitism does not make it true, however frequently it is levelled by those who defend Israel unconditionally.

But this is not to say that there is unity within the boycott movement. Many draw a distinction between a settlement boycott – rejecting goods originating in Jewish colonies in the West Bank; cutting ties with settlement-based institutions; or demanding international companies divest from enterprises with links across the “green line” – and a boycott of Israel itself.

Mahmoud Abbas, the Palestinian president, has made his position clear. “We do not support the boycott of Israel. But we ask everyone to boycott the products of the settlements,” he said in December.

Critics of Israeli policies who oppose a boycott of Israel itself argue that ordinary citizens should not be penalised for the government’s actions; that dialogue with academic, business and cultural bodies is more productive than shunning them; and that the shameful history of boycotting Jews makes this option impossible to contemplate. But others – increasingly frustrated by Israel’s intransigence, the dismal prospects for the peace process, and the failure of the international community to back up critical words with meaningful actions – say that only when Israeli citizens and institutions feel the consequences of their government’s policies will they force change from within.

Many Israelis are shielded from the occupation. To those soaking up the sun on a Tel Aviv beach or working in a hi-tech hub in Haifa, Gaza and the West Bank feel like another planet. The daily grind experienced by more than 4 million Palestinians living under military occupation just a few dozen miles away barely registers. A boycott – whether it’s the ending of academic links; the refusal of artists to perform; the divestment of international companies for reputational reasons; or a consumer rejecting Israeli produce in the supermarket – has the potential to jolt Israelis from this somnolence.

Of course, there’s a risk of such pressure entrenching Israel’s stance. But Israel frequently proclaims itself to be the only true democracy in the Middle East. Should its citizens demand an end to policies that have brought them economic pain, isolation and global opprobrium, their government will surely be forced to take notice.

J STREET AND THE END OF ZIONISM

It’s time to bite the bullet. We of the critical (non/anti/post-Zionist) Israeli peace camp understand why a liberal Zionist organization like J Street could never consider, let alone accept, the end of the two-state solution. You say it yourselves: the end of the two-state solution is the end of Israel as a Jewish state; it marks the end of Zionism.

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An open letter to J Street: Let’s talk

Jeremy Ben-Ami of J Street

Jeremy Ben-Ami of J Street

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It’s time to bite the bullet. We of the critical (non/anti/post-Zionist) Israeli peace camp understand why a liberal Zionist organization like J Street could never consider, let alone accept, the end of the two-state solution. You say it yourselves: the end of the two-state solution is the end of Israel as a Jewish state; it marks the end of Zionism.

We understood why you can’t go there – but the luxury of picking the solution you like regardless of its relevance and do-ability is no longer an option. In light of the collapse of the Kerry initiative (and it has finally collapsed, no matter if Abbas can be persuaded not to go to the UN), you cannot continue to deny the collapse of the two-state solution upon which it was built. That was not a failure of Kerry or of “negotiations” or of “both sides” or even the failed Oslo negotiators like Martin Indyk that you and the American government continue to parade that brought about that result, it was a conscious, deliberate and explicit policy of all successive Israeli governments since 1967 to eliminate a two-state solution.

You might be right that most Israeli Jews and Palestinian Arabs want a two-state solution. You are right that this is the only way a “Jewish” state can be salvaged. But you hit up against three insurmountable facts of life: (1) No Israeli government – and certainly not the current one – has ever seriously considered a genuine two-state solution, and in fact all have worked assiduously (and successfully) to create “facts on the ground” that prevent the establishment of a truly sovereign and viable Palestine state; (2) the Israeli public has no idea what it means by “two-state solution” and simply does not care; what we call the “occupation” has been rendered a non-issue in Israel and Israeli Jews will not pro-actively overthrow it; and (3) as long as Israel has Congress in its pocket – which it does despite your best efforts – it can thumb its nose at the Administration, the Europeans, the UN, international law, liberal Jewish values and J Street alike, or so it thinks.

The end of the Kerry initiative is a big thing. It represents that fateful juncture that we of the critical left have been speaking of for years: in the next few weeks, perhaps days, Israel will have irrevocably abandoned any opportunity for a just peace with the Palestinians for apartheid or, worse, for the warehousing of Palestinians in permanent ghettos. Israel will unilaterally annex the “settlement blocs,” up to 30-40% of the West Bank, arguing that “there is no partner for peace,” we need to ensure our security and, besides, 95% of the Palestinians live under Palestinian Authority rule in Areas A and B (38% of the West Bank truncated into 70 enclaves) and Gaza. Whether the PA remains as a collaborationist regime or leaves the scene makes no difference. The Occupation is over. Will J Street finally admit that apartheid has arrived, or will it try to make the best of a Palestinian bantustan as a “good enough” two-state solution?

In light of the struggle for a truly just peace between Israelis and Palestinians, of which the two-state solution was merely a diversion, I would suggest that we view the end of the Kerry initiative as a good thing. Finally the fog of the two-state solution is lifted. We finally see reality: naked, raw occupation and apartheid with no pretense of two equal “sides” or genuine negotiations. Now where do we go from here?

If J Street can learn anything from its years of existence, it is that you cannot simply assert a political position. You cannot promote “solutions” like that of two-states merely because you cannot entertain anything else. If there is no more connection between your political stands and the political facts on the ground, your stands have to change whether or not you want to “go there.” In the end, if J Street really wants to salvage something of worth from the rubble of the two-state solution, it must acknowledge what was apparent to everyone on April 1, 2014: Israel itself and no one else turned Israel/Palestine into one indivisible state.

Why am I writing this open letter to you-all of J Street, an oganization that would never allow people like me into its tent? Because a post-two-state-solution J Street could help bridge the gap between critical and liberal supporters of a just and lasting solution. Join with us, critical Israelis, Palestinians and others, in convening a meeting of minds on the one question remaining before us all: now that the two-state solution is gone, where are we headed? This is a question made urgent by the collapse of the Kerry initiative. It is of relevance not only to post-PA Palestinians who must now provide us with leadership, but of anyone concerned with securing a place for Israeli Jews in what will be a common country.

The new chapter opening before us will be infinitely more difficult and challenging than obtaining a two-state solution would have been, but so be it. Israel made its choice. This is the historical moment. Can we all rise to the occasion?

(Jeff Halper is the head of the Israeli Committee Against House Demolitions (ICAHD).

DIASPORA PSYCHOSIS ….

…. Or why Palestinians do not have a peace partner

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First, from the Diaspora itself …

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Moving on to Hebron …

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The extremists in our midst …

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All summed up by our very own Psycho Gal …

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Foxman simplifies matters by bringing up the Pollard case …

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And Kerry sees a possible solution?

He is as wacko as all of the above!

RABBIS AGAINST RACISM SPEAK OUT

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In recent years, Eliyahu sought to keep Arabs from moving into Safed, whose local college has some 1,500 Arab students. He said that selling or renting homes to Arabs “is prohibited by Jewish law.”

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Over 1,000 rabbis urge Jerusalem mayor not to pick Islamophobe for chief rabbi

Rick Jacobs, Julie Schonfeld, Asher Lopatin and Debra Waxman among signatories who say choice of Rabbi Shmuel Eliyahu, now chief rabbi of Safed, would send ‘message of divisiveness and intolerance.’

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Shmuel Eliyahu

Shmuel Eliyahu, chief rabbi of Safed. Photo by Nir Kafri
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Over 1,000 liberal Diaspora rabbis have appealed to Jerusalem Mayor Nir Barkat not to appoint Rabbi Shmuel Eliyahu as the capital’s chief Sephardi rabbi, citing his history of anti-Arab remarks and rulings. Reports are that Barkat is leaning toward Eliyahu for the appointment, which is being fought over by Jerusalem’s Orthodox Jewish powers.

Prominent among the rabbis signing the letter were Reform Rabbi Rick Jacobs, Conservative Rabbi Julie Schonfeld, liberal Orthodox Rabbi Asher Lopatin, Reconstructionist Rabbi Deborah Waxman and Rabbi Brian Lurie, president of the New Israel Fund.

The letter notes that Eliyahu, chief rabbi of Safed, “made a halakhic ruling barring Jews from renting apartments to Arabs, opposed military service for women, characterized Arabs and Muslims in racist and humiliating terms, while the attorney general said his candidacy for [Sephardi] chief rabbi was inappropriate.”
The rabbis told Barkat that appointing Eliyahu to the post would “send a message of divisiveness and intolerance” from Jerusalem.

In recent years, Eliyahu sought to keep Arabs from moving into Safed, whose local college has some 1,500 Arab students. He said that selling or renting homes to Arabs “is prohibited by Jewish law.”

On one occasion he was quoted as saying, “The Arab society has an agenda; they want to Islamicize the world. Arab society is, generally and without generalizations, a violent society.”

Another time he came out against girls serving in the army, saying it puts them “into inappropriate situations that harm their faith, emotions and often, sadly, their bodies.”

Eliyahu’s late father, Mordechai, was chief Sephardi rabbi of Israel and later a spiritual leader to many extremist settler youth, delivering a eulogy at Meir Kahane’s funeral.

 

Written FOR

 

ZION GONE BONKERS ~~ CALLS DERSHOWITZ AN ANTI SEMITE

The following is almost amusing ….

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“If you don’t want people like me defending Israel,” he told them, “then you’re in serious trouble.”

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In Philly, rightwing Zionists call Dershowitz anti-Semitic for opposing settlements

BACKROOM BLACKMAIL WILL FREE POLLARD

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Convicted spy for Israel Jonathan Pollard will be freed from a US jail before Passover, which begins April 14, a senior Israeli source familiar with ongoing peace negotiations with the Palestinians said Tuesday. The deal would also see hundreds of Palestinian prisoners released by Israel and the Palestinians agreeing to extend talks into 2015. 

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The shame of it all!

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Israeli source: Pollard to go free in return for hundreds of Palestinians

Source says spy to be released before Passover; Kerry meets with Netanyahu as talks teeter on brink of collapse, said set to return Wednesday for Abbas meeting.

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Convicted spy for Israel Jonathan Pollard will be freed from a US jail before Passover, which begins April 14, a senior Israeli source familiar with ongoing peace negotiations with the Palestinians said Tuesday. The deal would also see hundreds of Palestinian prisoners released by Israel and the Palestinians agreeing to extend talks into 2015.

The steps are part of a new proposal by Secretary of State John Kerry to resuscitate the US-brokered negotiations between Israel and the Palestinians.

According to the details of the proposal, published Tuesday by the Palestinian news agency Ma’an, Israel will expand the currently on-hold fourth and final release of Palestinian prisoners from 26 to several hundred, including senior Palestinian officials jailed in Israel. The four releases, each of 26 long-term prisoners involved in deadly terrorist attacks against Israelis, were a goodwill gesture by Israel announced at the start of the talks last summer.

Ma’an also said that Israel would agree to a “quiet freeze” in settlement construction in the West Bank, although not in Jerusalem, which would hold until the end of this year.

Kerry met with Prime Minister Benjamin Netanyahu on Tuesday morning for the second time in less than 12 hours, in an effort salvage the stalled peace talks.

Kerry broke into his travel schedule on Monday for a flying visit to Jerusalem and headed back to Europe again after his early morning discussions with Netanyahu.

A Palestinian official said Kerry might return to the region once more late Wednesday to see Palestinian President Mahmoud Abbas. Their scheduled late-night meeting Monday was cancelled after the Netanyahu talks dragged on too late, US officials said, with Kerry instead meeting at his Jerusalem hotel with Palestinian chief negotiator Saeb Erekat.

The negotiations appeared on the brink of collapse at the weekend, when Israel chose not to press ahead with the promised release of the 26 Palestinian prisoners. Israel wanted assurances the Palestinians would not abandon the talks, when the initial deadline for an accord expires on April 29.

 

 

Source

 

LAND DAY IN PALESTINE ~~ THE ONGOING PROCESS

Israel continues to steal land from Palestinians and to displace them in every part of historic Palestine from the north, to the occupied West Bank, to the Naqab (Negev) in the south.

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What is Palestine’s Land Day?

Palestinians display a map of historic Palestine during a rally in the northern Gaza Strip to mark Land Day, on 30 March 2014. (Ashraf Amra / APA images)

On this day in 1976, thousands of Palestinians marched in towns and villages across theGalilee region, in the north of present-day Israel, to protest Israel’s expropriation of vast tracts of land as part of its openly declared policy to “Judaize” the area at the expense of the indigenous population.

No Zionism without “evacuation” and “confiscation”

“Following the Zionist tenets, Israel has systematically and callously followed an intricate and continuous process of Arab land expropriation through the promulgation of new laws, the circumvention of existing laws, harassment and duplicity. Recognizing the naked truth, Y. Ben-Porat, a known ‘hawk’ wrote ‘One truth is that there is no Zionism, no settlement, no Jewish state without evacuation of the Arabs and confiscation and enclosure of their land,’” anthropologist Khalil Nakhleh wrote in The Journal of Palestine Studies in 1976.

Frustration and anger at Israel’s land theft from, and discrmination against, Palestinian citizens of Israel had been mounting for years.

Nakhleh adds: “To protest against the essence of this process and orders for new expropriations, the Arab population declared a general strike for 30 March 1976. In an effort to preempt the strike, army and border police, including armored units, were dispatched to the most affected Arab villages. Violent confrontations ensued, and left behind six Arabs killed, tens wounded and hundreds arrested. March 30 was commemorated as Yawm al-Ard or the Day of the Land.”

Israeli violence

“On that day, quiet demonstrations in the villages of Sakhnin, Arabeh and Dir Hanna were confronted by an aggressive police and army presence which later turned on them in violent confrontations,” historian Ilan Pappe writes in his book The Forgotten Palestinians.

Already, on 28 March, “the Minister of Police declared that his forces were ‘ready to break into the Arab villages’ – he used the Hebrew word ‘lifroz,’ which is usually employed to describe assaults on enemy lines and bases,” Pappe explains.

Pappe gives the names of those killed as Khayr Muhammad Yasin from Arabeh, Raja Hussein Abu Riya, Khader Abd Khalil and Khadija Juhayna from Sakhnin, Muhammad Yusuf Taha from Kafr Kana and Rafat Zuhairi from Nur Shams refugee camp, who was shot in Taybeh.

Turning point

The Day of the Land – or Land Day – marked a turning point as the first mass mobilization by Palestinians within Israel against internal colonialism and land theft.

Its commemoration is a reaffirmation that the Palestinians who remained in the areas on which Israel was declared in 1948 are an inseparable part of the Palestinian people and their struggle.

Land Day continues to resonate with Palestinians everywhere because it does not just mark a past historical event, but draws attention to Israel’s ongoing violent, settler-colonial process of “Judaization.”

Israel continues to steal land from Palestinians and to displace them in every part of historic Palestine from the north, to the occupied West Bank, to the Naqab (Negev) in the south.

Resources

To mark Land Day, The Journal of Palestine Studies has made available several articles from past issues, including Khalil Nakhleh’s, quoted above.

These articles recall the history of Land Day, how it was seen in the context of the Palestinian reality in its time and in the decades since.

Written FOR

REVISITING A POWERFUL POEM ~~ “A JEW TO ZIONIST FIGHTERS, 1988″


GI SPECIAL 6A14-3

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A Jew to Zionist Fighters, 1988

By Erich Fried



What do you actually want?
Do you really want to outdo
those who trod you down
a generation ago
into your own blood
and into your own excrement
Do you want to pass on the old torture
to others now
in all its bloody and dirty detail
with all the brutal delight of torturers
as suffered by your fathers?
Do you really want to be the new Gestapo
the new Wehrmacht
the new SA and SS
and turn the Palestinians
into the new Jews?
Well then I too want,
having fifty years ago
myself been tormented for being a Jewboy
by your tormentors,
to be a new Jew with these new Jews
you are making of the Palestinians
And I want to help lead them as a free people
into their own land of Palestine
from whence you have driven them or in which you plague them
you apprentices of the Swastika
you fools and changelings of history
whose Star of David on your flags
turns ever quicker
into that damned symbol with its four feet
that you just do not want to see
but whose path you are following today

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

From 1952 to 1968 he worked as a political commentator for the BBC German Service. He translated works by ShakespeareT. S. Eliot and Dylan Thomas. In 1962 he returned to Vienna for the first time.

Born to Jewish parents Nelly and Hugo Fried in Vienna in 1920, he was a child actor and from an early age wrote strongly political essays and poetry. He fled to London after his father was murdered by the Gestapo after the Anschluss with Nazi Germany…  He arranged  for his mother to leave Nazi occupied Austria, as well as helping many other Jews to come to the UK. He joined Young Austria, a left-wing emigrant youth movement, but left in 1943 in protest at its growing Stalinist tendencies.

He published several volumes of poetry as well as radio plays and a novel. His work was sometimes controversial, including attacks on the Zionist movement and support for left-wing causes. ..The composer Hans Werner Henze set two of Fried’s poems for his song-cycle Voices (1973).

In 1982 Fried regained his Austrian nationality, retaining  the British nationality he had adopted in 1949. He died of intestinal cancer in Baden-BadenWest Germany, in 1988 and is buried in Kensal Green Cemetery, London.

An Austrian literary prize is named after him  the Erich Fried Prize.

He married three times and had six children

 

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