CONCENTRATION CAMPS …. HERE AND THERE

Since last week, a media storm has been taking place over Congresswoman Alexandria Ocasio-Cortez use of the term “concentration camps” to refer to the detention camps for immigrant families on the country’s southern border.

We need this language, we need these comparisons to wake us. While some may be offended by the language, the reality it addresses is often far beyond the imagination.

Concentration camps – at the US border and in Gaza

Since last week, a media storm has been taking place over Congresswoman Alexandria Ocasio-Cortez use of the term “concentration camps” to refer to the detention camps for immigrant families on the country’s southern border.

Liz Cheney led the assault against AOC, tweeting:

Please @AOC do us all a favor and spend just a few minutes learning some actual history. 6 million Jews were exterminated in the Holocaust. You demean their memory and disgrace yourself with comments like this.

MSNBC’s anchor Chris Hayes also called to moderate the tone:

Last comment on this: “concentration camp” is an extremely charged term and I get why many people are, in good faith, uncomfortable with its application for Godwin’s Law purposes among others. So let’s just call them “detention camps” and focus on what’s happening in them.  

AOC wasn’t introducing this rhetoric herself. She had in fact credited an article from Esquire, published a week earlier (June 13th), titled “An Expert on Concentration Camps Says That’s Exactly What the U.S. Is Running at the Border”. The article cites Andrea Pitzer, author of One Long Night: A Global History of Concentration Camps, who says that “We have what I would call a concentration camp system, and the definition of that in my book is, mass detention of civilians without trial.” 

Several days before that, Jonathan M. Katz had written in the LA Times a piecetitled “Call immigrant detention centers what they really are: concentration camps”.

So this discussion has been going on for quite a while, but AOC brought it to the fore. It has fortunately brought a serious discussion concerning the virtue of language as a means of raising moral associations. Thus the suggestion that AOC is simply being callously anti-semitic is now openly challenged in her defense, both in the Forward as well as The Atlantic.

AOC is calling to attention the appalling situation in these camps. But, she isn’t the first person to make a similar claim.

A few years ago, Israeli Haaretz journalist Amira Hass, said at a talk in Duke University:

Let me be blunt: Gaza is a Huge Concentration Camp.  

At that event, Hass was asked whether that comparison was not taking it “too far”. She answered:

I was deliberately provocative. Usually I don’t use this term. I use “largest detention camp.” I did want to use it now. If you separate the term from the history then it is, it is a camp where people are concentrated. Of course it does not lead to extermination. It does not lead to Auschwitz. But I don’t often hear this remark because I usually don’t use the term “concentration camp.” But it is a huge camp, where people are concentrated and are not able to leave and are not allowed to have people coming in. And I think we also have to disassociate ourselves, to know to learn, to disassociate ourselves from the immediate associations that we have from The Holocaust — so as not to be under the dictatorship of our memory and of our history, The Holocaust, when we use terms. We have the right to shape the terms, the association to the history of Nazism and to adapt them to the content they reflect. I don’t say it’s Auschwitz. If I say it’s Auschwitz, if I said Gulags, it would have been wrong terminology. But it is a camp, a huge camp, where people are concentrated. We have to free also our metaphors from the yoke of the comparisons.

This is a very useful answer for the debate concerning AOC and the border detention camps.

Hass says she was being deliberately provocative – but that’s not a crime.  In fact, it can be a sound moral consideration, to use language which you know is loaded with historical associations – it is precisely that power which wakes people up from their complacency. At the same time, as Hass notes, it is also a question of being able to free our minds from that “yoke of the comparisons” – that is, to be able to make the comparison without it necessarily implying an equation, as for example to Nazis etc.

Gaza has become unlivable. One needs to soak in these terms and repeat them to oneself. Nearly two million people are living in an unlivable concentration camp. They have been herded there already in 1948 (over 70% of Gaza’s residents are refugees), and they are repeatedly targeted for protesting their incarceration – even when they protest it with absolutely no arms, they get shot with lethal ammunition.

We need this language, we need these comparisons to wake us. While some may be offended by the language, the reality it addresses is often far beyond the imagination.  

A MUST SEE IF ISRAEL DOESN’T WANT YOU TO

Foxtrot, the movie that Israel doesn’t want you to see.

THIS IS  A MOVIE NOT TO MISS!

WAITING FOR THE LIGHTS TO DIM …. REMEMBERING THE ROSENBERGS

It was a Friday evening, 66 years ago today, that I sat in my bedroom waiting for the lights to dim.

June 19, 1953

For Robert and Michael ….

Then …

Robert and Michael Rosenberg sons of Julius and Ethel

Now …

fami_meeropols

Sketches of Ethel and Julius Rosenberg presented to their sons by the artist Pablo Picasso

Looking back at the day ..
By Steve Amsel
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It was a Friday evening, 66 years ago today, that I sat in my bedroom waiting for the lights to dim. Ethel and Julius Rosenberg were about to be electrocuted in Sing Sing Prison and I imagined the powerful surge of power causing a brown out in our own home. When that didn’t happen, I thought to myself that perhaps there was a stay of execution …. but I was wrong. Despite the protests, despite the appeals from world leaders, the couple was put to death just one minute before the Sabbath entered, as not to violate the sanctity of the day. It was a reminder of Christ’s execution, also rushed as not to violate the Sabbath.
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Many of us were told that they were innocent of the charges of espionage. We were told that they were the ‘first victims of American fascism’. We were told decades later that this might not have been the case.
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They left behind two young sons, Michael and Robert. Michael was a year older than me and Robert was three years younger. I could not imagine what these two were going through and could not comprehend how the government rendered them orphans with the flick of a switch.
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A small part of me died with the flick of that switch, but worse yet, a big part of America’s integrity died as well.
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The last four days of Ethel and Julius …
Published on June 15, 2015
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First of four videos depicting the last four days of the lives of Julius and Ethel Rosenberg, as told through the letters they wrote to their two young sons on those dates. Featuring Angela Davis, Cotter Smith (as Julius), Eve Ensler (as Ethel), and Rosenberg sons Michael and Robert Meeropol.
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Second of four videos depicting the last four days of the lives of Julius and Ethel Rosenberg, as told through the letters they wrote to their two young sons on those dates. Featuring Angela Davis, Cotter Smith (as Julius), Eve Ensler (as Ethel), and Rosenberg sons Michael and Robert Meeropol.
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Third of four videos depicting the last four days of the lives of Julius and Ethel Rosenberg, as told through the letters they wrote to their two young sons on those dates. Featuring Angela Davis, Cotter Smith (as Julius), Eve Ensler (as Ethel), and Rosenberg sons Michael and Robert Meeropol.
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Last of four videos depicting the last four days of the lives of Julius and Ethel Rosenberg, as told through the letters they wrote to their two young sons on those dates. Featuring Angela Davis, Cotter Smith (as Julius), Eve Ensler (as Ethel), and Rosenberg sons Michael and Robert Meeropol.

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The above videos were created and sent to me by the Rosenberg Fund for Children

The Rosenberg Fund for Children was started by Robert Meeropol, who was orphaned at age six when his parents, Ethel and Julius Rosenberg, were executed at the height of the McCarthy Era.

In 1990 Robert figured out how he could repay the progressive community that helped him survive.  He founded the RFC to help children of targeted activists in the U.S. today- children who are experiencing the same nightmare he and his brother endured as youngsters.  In September 2013, Robert’s daughter, Jennifer Meeropol, took over for him as the RFC’s executive director.

Since its start, the RFC has awarded more than $5.6 million to benefit close to a thousand children in the U.S. whose parents have been targeted because of their involvement in progressive movements including the struggles to preserve civil liberties, wage peace, safeguard the environment, combat racism and homophobia, and organize on behalf of workers, prisoners, immigrants and others whose human rights are under threat.

WHEN THE DEAD ARE NOT GONE

 Mississippi started burning 55 years ago this week and unfortunately the flames are still sky high

Missing persons poster created by the FBI in 1964, shows the photographs of Andrew Goodman, James Chaney, and Michael Schwerner.

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A memorial to victims Andrew Goodman, James Earl Chaney, and Michael H. Schwerner at Mt. Nebo Missionary Baptist Church, Philadelphia, Mississippi.

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55 Years later, the three martyrs are still remembered and loved.

Here are some songs written to celebrate their lives and honor their deaths, as well as one Yiddish song, “Donna Donna,” written a quarter-century earlier but profoundly appropriate, I think, to the day. The performers are Tom Paxton; Simon & Garfunkel; Harry Belafonte (singing a Pete Seeger-Frances Taylor song); Joan Baez; Richard and Mimi Farina (she was Joan Baez’s sister); Nechama Hendel; and wrapping it up, one of my favorite Phil Ochs songs, “Here’s to the State of Mississippi.” All the songs were written by the performers except where noted. (Originally appeared AT)

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Tom Paxton: “Goodman, Schwerner and Chaney.”

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Harry Belafonte: “Those Three Are on My Mind.” (Written by Pete Seeger and Frances Taylor. Hear Pete singing it here.)

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Simon and Garfunkel: “He Was My Brother” (for Andrew Goodman, their friend and classmate at Queens College).

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Richard and Mimi Farina: “Michael, Andrew and James.”

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Nechama Hendel: “Donna Donna” (the Yiddish original, by Aaron Zeitlin and Sholom Secunda). (For Joan Baez’s famous performance of the English version [“…Calves are easily bound and slaughtered, never knowing the reason why, but whoever treasures freedom like the swallow has learned to fly”] click here.)

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Phil Ochs: “Here’s to the State of Mississippi.”

SEGREGATION AS EXPLAINED ON FACEBOOK

Dear Facebook,

I want to start this with an apology.

I’m sorry – I have become extreme with my views and extreme with my videos. I have lived through tens of years of segregation and I think my frustration is slowly showing in the videos.


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Meanwhile, in Israel today ….. (Click on link to read article)

Afula mayor attends demonstration against sale of home to Arab family

Deputy mayor and council members join protest ‘to ensure the city preserves its Jewish character’; protesters wave Israeli flags, banners from extremist Lehava group

TURNING A BLIND EYE TO PALESTINE WON’T CEASE IT TO EXIST

Israel’s 10-meter high separation barrier and the country’s decades of indoctrination have blocked its view and allowed Israelis to simply stop seeing real live Palestinians — decidedly alive, even if not well, and determined to live normal lives.

Blind to Palestine

A Palestine That Israelis (And Trump) Can’t See

America is driving the car that is taking Israel over the cliff.

Sam Bahour

The status quo in Palestine and Israel is unsustainable. Anyone involved in the reality on the ground in this part of the world knows this for a fact. As such, one can view the current Palestinian consensus against Trump’s “Deal of the Century” and the planned “economic workshop” in Bahrain later this month as a last-ditch effort by the secular Palestinian leadership to save whatever may be remaining of the two-state paradigm as the basis to ending Israel’s 51 years of military occupation.

A significant driver of the current political paralysis is the stereotype, designed and propagated by Israelis, that Palestinians living on the other side of the separation barrier are violent and not deserving of freedom or independence. As such, most Israeli Jews do not see Palestinians as equal human beings, and thus any violent action against them becomes justified, no matter how cruel, illegal or in contradiction of Jewish values.

Nearly all Palestinians on the receiving end of this stereotype miraculously wake up every morning and — beyond doing their utmost to sustain a livelihood under miserable conditions — somehow remain focused on working toward realizing a future free of military occupation.

This stereotype, spread by Israeli authorities to foreign audiences and, sadly, inculcated through Israel’s state education system, is that any substantial relief or complete removal of the Israeli military occupation of the West Bank, including East Jerusalem, and Gaza, would result in a security risk. A similar fear-mongering strategy is used to dismiss the inalienable right of Palestinian refugees to return to Israel. In the meantime, Israel makes matters worse on the ground by, for example, continuing to build illegal, Jewish-only settlements.

Foreign countries, donors and international organizations have come around, albeit belatedly, to noting in their reports that the status quo is unsustainable. The data is there, in dizzying detail, for all to read.

Additionally, newspapers of record in Israel, France and America have started to editorialize with some hard questions, such as “Can Israel really be a Jewish (only) state?” and “Is a two-state solution still possible?” Even The New York Times questioned the future of Israel’s democratic character when it noted in an editorial: “One of Israel’s greatest strengths is its origins as a democratic state committed to liberal values and human rights. Those basic truths are in danger of being lost.” Human rights aside, there is no doubt that Israel is at a foundational crossroads.

The dominant narrative, especially in the United States — that any change in the status quo would put Israel in existential danger — is one that Israel has sustained for decades, spending hefty amounts on professional public relation firms and masters of spin to disseminate this message. Listening to world leaders and consuming today’s corporate media, the average person would have a hard time reaching a different conclusion.

Enter reality.

Israel’s 10-meter high separation barrier and the country’s decades of indoctrination have blocked its view and allowed Israelis to simply stop seeing real live Palestinians — decidedly alive, even if not well, and determined to live normal lives.

They can’t see an army of telecommunication engineers and call center operators struggling to create a commercially viable network with a full suite of services even though the needed access to the airwaves above Palestinians’ heads is restricted by Israel and imported equipment is routinely delayed — at times for years — at Israeli ports.

They can’t see an army of youth pocketing the latest 4G-enabled smartphones that are useless because the electromagnetic spectrum required to operate a 4G network is controlled by the Israel military, and therefore use of 4G frequencies — like pasta and crayons in Gaza, not long ago — is prohibited by Israel.

They can’t see the dozen or so business incubators that host innovative entrepreneurs, many of them women, who routinely pitch their ideas to investors and enter their business plans in competition, only to be vulnerable to failure because of the innumerable structural impediments imposed by the Israeli occupation.

They can’t see the amazing English publication produced in Ramallah that is dedicated to showing all that is positive about Palestine and Palestinians, be they those under military occupation, those in Israel or those living outside of the country.

They can’t see the 14 banks (with 358 branches and offices) and half-dozen or so equity capital funds that, day in and day out, seek viable businesses to invest in, only to end up with more funds than this militarily occupied market can absorb. They can’t see the enthusiastic young men and women at the Hereditary Research Lab at Bethlehem University exploring the genetics of hearing loss and breast cancer.

They can’t see hundreds of parents — yes, mothers and fathers — holding their children’s hands as they lead them to watch the performances of the Palestinian Circus School or Edward Said National Conservatory of Music.

They can’t see bank investment committee members toiling with the moral dilemma of financing projects in the besieged Gaza, when nothing in their formal education ever prepared them for the market risk of societal collapse that they must calculate into their decisions every day.

They were blind to the excitement and grassroots campaigning across cities and villages in the occupied Palestinian territory as West Bank residents went to the polls, again, for municipal elections. Today, they are blind to the fact that Palestine’s civil society continues to demand presidential and legislative elections, even as the occupation makes them almost impossible.

Israel is about to fall off the cliff

Most important, they also can’t see something much more serious than any of this — that the Israeli status quo, built on a cruel collective indifference, and the false glow of a rigged prosperity in which the Israeli public is basking can lead to only one outcome: collapse.

Socially, economically and definitely politically, Palestinians will not, and cannot, shelve their state building efforts, but their priority will rightly be on redoubling their efforts to thwart the Trump’s administration’s premeditated attempt to foreclose on Palestinian freedom and independence, effectively keeping the Israeli boot of occupation pressing on their necks.

Israelis may be living in utter denial of the peculiar and unsustainable reality they have created by the sheer might of force — but this is no excuse for the rest of the world, especially the United States, not to wake up and realize that ending the occupation has the potential to release a tremendous amount of positive energy in the Palestinian community — a necessary energy for a party to negotiate in good faith as it rebuilds its society from the ruins of decades of destitution.

Ending this military occupation, at long last, may not totally resolve the conflict. Yet in light of current trends putting Israel on a collision course with history, arranging for Palestinians to reach the point where they have real sovereignty over their affairs would be a huge step forward, one that could save many lives on both sides of that 10-meter high separation barrier.

 

Originally posted AT

JUDAISM ON THE ROAD TO RECOVERY

“Do you think Judaism will ever recover from having been hijacked by Zionism?”

Being Jewish Is Not The Same As Being Zionist!

Long past time to reclaim Judaism from Zionism

“Do you think Judaism will ever recover from having been hijacked by Zionism?” a friend recently asked me.

I have wrestled with a similar question for many years: how can the ethical precepts of Judaism—pursue justice, love your neighbor, love the stranger, repair the world—be reconciled with Zionism? Any Judaism I can believe in is at odds with this nationalist ideology, which claims that only a state controlled by Jews and privileging them over non-Jews can protect them against anti-Semitism and the threat of another Holocaust.

I did not always realize this.  When I was growing up in Tokyo, Japan, in the 1950s, I thought Judaism consisted only of rituals performed with Hebrew prayers and allegiance to the newly established state of Israel. Our small Jewish community, made up mainly of Ashkenazi emigres from Siberia like my father’s family and of Sephardi emigres from Syria and Lebanon, together with Israeli Embassy staff and American businesspeople, did not have a rabbi.

Perhaps that is why, instead of Judaism’s key ethical tenets, our Sunday School class was taught the story of Israel’s heroic founding, as recounted in Leon Uris’s novel “Exodus.”  No wonder I confused Zionism with Judaism, mistaking a political ideology of Jewish nationalism born in the late nineteenth century for an ancient religion rooted in the Torah and the Talmud.

The cover of Reclaiming Judaism from Zionism: Stories of Personal Transformation

Not until Israel’s 1982 invasion of Lebanon did I begin to question my idealized image of Israel and, ultimately, the premise of Zionism.  Israel’s indiscriminate bombing of Beirut, shelling of hospitals, and collusion with Lebanese Phalangist militias in massacres at the Sabra and Shatila refugee camps shook me to the core.

Struggling to digest these atrocities, I went to a teach-in. The main speaker contrasted Israel’s boasts of “making the desert bloom” with its destruction of thousands of Palestinian homes and olive trees. My stomach in knots, I recoiled from her message.

Only when I learned that she was not Palestinian but an Israeli Jewish human rights lawyer could I let her words penetrate my consciousness.

Back then, disputing Zionism felt very scary. It certainly isolated me from friends and family. I did not know that at the start of the Zionist movement, most Jews worldwide had opposed it. Even throughout World War II, Jewish opponents of Zionism continued to hold up an alternative vision for Palestine of a secular democratic state in which all citizens would enjoy equal rights. In 1947, they demanded freedom for the region’s “entire population” and a guarantee of “the national rights of both communities,” Jewish and Arab.

Although by 1948 the Holocaust convinced a majority that a Jewish state offered the best protection for Jews, Israel’s decades of ethnic cleansing and unending warfare—and Palestinians’ tenacious resistance—have since led me to understand that a Jewish state was a false solution to the quest for safety.

Over the years, I met more and more Jews who were questioning Zionist ideology. In 2016, the idea occurred to me of collecting their stories so others contending with the same doubts could know they were not alone. I designed the collection as a vehicle for initiating difficult conversations within Jewish families and communities, through stories with which readers could identify.

I began with a handful of acquaintances. Then I solicited narratives from people who told personal stories at public events, or wrote insightful op-eds, articles, or letters to the editor. I found more contributors when those I recruited spread the word through their networks.

To ensure that the collection reflected diverse backgrounds and perspectives, I made special efforts to seek out Sephardi/Mizrahi as well as Ashkenazi Jewish contributors. And in view of the leading role that college-age Jews are playing in the Palestine solidarity movement, I worked hard to enlist them. I ended up with forty fresh and deeply personal accounts.  This year, the book came to fruition, under the title Reclaiming Judaism from Zionism: Stories of Personal Transformation.

The collection defies the stereotype of Jews who reject Zionism as “self-hating.”  On the contrary, it reveals that many remain religious and observant, while others take pride in a secular Jewish identity intertwined with their progressive ideals. The authors include rabbis, historians of Jewish Studies and Middle Eastern Studies, other academics, lawyers, social workers, journalists and media professionals, activists, and recent graduates. Whether religious or secular, they have come to see Zionism as violating Judaism’s most sacred ethical principles.

The Torah commands Jews: “The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt” (Lev. 19:34).   Zionist ideology instead teaches Jews to treat Palestinians as strangers in their own land, enemies who must be expelled.

It is long past time to reclaim Judaism from Zionism, long past time for all who value the ethics of Judaism—or of simple humanity—to repudiate any ideology that denies Palestinians equality, freedom, and dignity.

MERKEL’S FAIRYTALES AT HARVARD UNIVERSITY

“Lying does not call truths and truth does not lie”

Enough of the lies and back to truthfulness

Merkel’s fairytale world: Between lies and truthfulness

By Evelyn Hecht-Galinski

The “standing ovations” interrupted Harvard speech Angela Merkel shocked me. How could a so-called US elite university like Harvard fall for so many flat phrases of the German chancellor? Has Trump’s mental level reached such a low point that even Harvard professors and students applaud everything that comes from the supposed “salvific figure” of German politics, “the most powerful woman in the world”? How Merkel “beautified” her GDR past was already unbearable. How she got from her apartment in East Berlin, which was close to the wall that she “could not overcome” for a long time. “Every day I had to turn in front of freedom,” she can complain so only in distant Harvard, because they do not know that Merkel in the GDR has led a privileged life. Speaking of and by the way: For years, the Palestinians have been forced by Israeli disregard of international law, before the IGH report illegal Israeli Apartheid Wall “turn from freedom”. Well, what is true for Angela does not have to apply to Ali.

Fairytale hour Oberkitsch

Merkel’s relief over the fall of the Berlin Wall as a fairy-tale hour Oberkitsch: “There is a magic in every beginning”. How could these elites only be amazed by this lazy “magic”? From ignorance? After all, if you look closely at her past, this sorceress was anything but an active GDR opponent or even a victim. Was not this pastor’s daughter living in Hamburg shortly after her birth, with her parents moving to the GDR? Was not she more connected to the system than she is today? Reading the facts from Merkel’s biography “Nothing Hidden – Not Telling Everything” from the journalists Günther Lachmann and Ralph Georg Reuth in 2013, a completely different Merkel comes to the fore. Does not the image of a “FDJ official”, a woman, appear which was initially against reunification? (1) (2)

Was Merkel’s life in the GDR not “rewritten” so that it could be “reconciled” with the expectations of Christian Democratic followers? If this “Wende Chancellor” had been celebrated like a pop star, would this biography have been distributed among the US claqueurs?

But in times when Germany, despite or because of (?) Trump German politicians emphasize the transatlantic friendship and soon even the “geschaged” ex-SPD leader Gabriel will lead the transatlantic bridge, what can we still expect in substantive politics? Finally Merkel was applauded for her alleged Trump criticism, without naming his name. But what is to be held by such a soft-pedaled “criticism” if, after her return to Berlin, she had nothing more urgent to do than to assure US Secretary of State Mike Pompeo of “our” unbreakable friendship. The Chancellor, as well as Foreign Minister Maas, soothed Pompeo, who, while having differences in Iranian policy, pursued the same goal of preventing Iran from owning nuclear weapons. The fact that the “Jewish state” possesses nuclear weapons and is therefore by no means to assume a “threat” through Iran is concealed. In their worldview, “Jewish Star Wars nuclear weapons” are probably allowed as “self-defense.” Never forget that unlike Israel, Iran has never started a war!

To be surpassed in false hypocrisy

This finally leads me to the very core of my criticism of this Chancellor and German foreign policy. Merkel is being hailed for alleged critical allusions to US President Trump, who has made fortifying the fortifications along the Mexican border one of his most important projects, reporting “relief” about the fall of the Wall and about “possible changes are when we approach them together. ” And that is not to be surpassed in false hypocrisy.

The sentences of Chancellor Merkel: “Lying does not call truths and truth does not lie” actually hits the gist. However, the truth about the apartheid wall in the “Jewish state” does not make this state-chancellor of the state look better. Why are German politicians and the media so obviously lying when it comes to the politics of the “Jewish state”? Why is the BDS movement being defamed as anti-Semitic, why are al-Quds (Jerusalem) demonstrations denounced as anti-Semitic, while the Jewish occupation and capture of Jerusalem are tacitly accepted? Why are calls to “child murderer Israel” suppressed, while the Zionist infanticides are not prevented? Do not Merkel’s “values” apply to Palestinians? Their “Christian Zionist” values ​​have brought us to worthlessness, which justifies Jewish goals and thus is beyond our constitution. Its raison d’être for the security of Israel has placed Germany in a dangerous dependence on the “Jewish state terror regime”, which threatens not only our freedom of expression, but our entire policy.

We should be happy about any Israel critic in these times of slander. Why is there a constant reference to anti-Semitism and hatred of Jews by Muslims, while right-wing populist politicians are welcome guests in Israel, and parties in the fight against anti-Zionism and anti-Semitism are in complete harmony with all other parties?

Merkel’s Reason for the State: Being Adapted and Misplaced “Truthfulness”

For years, under the Merkelian raison d’être, a media and political climate of “correct” adaptedness has developed which is developing dangerously away from democratic structures. If again and again the “never again”, in reference to the Nazi past is pointed out, but the Zionist state terror regime is unreservedly supported by them, then something is no longer true in Germany. What we need is a new democratic policy that NEVER says repeat the mistakes of the past.

The “truthfulness” the Chancellor speaks of is lying when she continues to speak of a two-state solution, without ever having made a finger to achieve that goal. Since she has been at the helm, the number of Jewish settlers has risen to about 600,000. Since her reign, the Judaization of Palestine has been progressing rapidly. Merkel’s good behavior is crowned by numerous Jewish and US awards and honorary doctorates.

It is now time for Merkel to crown her forthcoming departure with proposals for a comprehensive peace plan for Palestine, including elections and an immediate end to the illegal occupation of Palestine and the Syrian Golan. Or we are facing a shambles of foreign policy. Merkel has led us into foreign missions and cooperations that have nothing to do with values, but only with preservation of power, splitting and armament increases. It can be celebrated as a mediator, while in fact it has brought our relations with Russia to a low point, the long-negotiated and promised EU membership, which prevented Turkey’s accession from the beginning. Muslims do not fit into their Christian-Zionist EU-world. It has questionable states, like Ukraine, Croatia or Kosovo is courting and allowing Palestine to be destroyed by the Zionist apartheid regime. Does Germany have no really more important problem than to recognize its right to exist and thus issue a “kosher license” for land grabbing and judaizing to the “Jewish State”?While the overdue recognition of the right to exist of a Palestinian state in their “Christian Zionist” world view has no place.

Enough of the lies and back to truthfulness

footnotes

(1) https://www.n-tv.de/politik/Nichts-verheimlicht-nicht-alles-erzaehlt-article10631536.html

(2) http://bds-kampagne.de/2004/07/09/gutachten-des-internationalen-gerichtshof-igh/

In the Neue Rheinische Zeitung (NRhZ) published in issue 708 of 05.06.2019 underhttp://www.nrhz.de/flyer/beitrag.php?id=25954

Originally posted AT

 

EID al FITR MUBARAK

 To all of my Muslim readers, Family and Friends..

Eid al-Fitr Mubarak!

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The Glorious Holy Month of Ramadan will come to an end tonight at sundown … ushering in the wonderful feast days of Eid-al-Fitr. A time for joyous celebrations with families, a time to feel completely renewed and refreshed.
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That’s how it’s spelled out in the books…
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Unfortunately in Palestine the book is written differently… families are divided, family members are denied entry to join in the celebrations, families are mourning their loved ones killed by Israeli forces.
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It’s time for all to celebrate! It’s time for all families to be together!
Damn those that won’t let this be!!
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Let us hope that soon the situation will be different and we can all be together… secure in our own Homeland…. secure with a Right of Return… and THE RIGHT TO STAY!
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In the meantime…. AL-EID-MUBARAK!!! Make the best of it and try to enjoy.
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Never give up the dream and hope that all will be good one day...