REMEMBERING WHAT ISRAEL WANTS US TO FORGET

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Today, synagogues throughout the world commemorated Shabbat Zachor (Sabbath of Remembrance). On this day the first known enemy of the Hebrews, Amalek, is remembered. On this day as well the combined Hate Lists of the ADL and the Wiesenthal Centre are dug out to confirm that Amalek still lives today.
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Yes, Amalek still lives. There is no doubt in my mind about that, BUT NOT ON THOSE LISTS. Amalek lives right here in Israel. He is remembered every day of the year by Palestinians, but especially this week, the 21st anniversary of the massacre in Hebron by a crazed American zionist.
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The week a mosque was torched in the Occupied West Bank and a Christian Seminary torched right here in Jerusalem. Both incidents the work of crazed settlers.
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He is remembered every day that a Palestinian child is lowered into the grave, yet another victim of Israeli terrorism.
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He is remembered when a family in Gaza visits the graves of loved ones killed by Israeli soldiers.
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gaza graves

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How quickly zionism forgets the war crimes committed daily against the Palestinians. How quickly the Western World forgets them as well, mostly due to media blackouts in the zionist controlled press in those countries.
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The fate of those who resist the above atrocities is also remembered …
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Yes, we remember those crimes every day of the year. And yes, we will never forget them or forgive those that committed them.
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BANKSY IN GAZA GOING VIRAL ON THE NET

The video below has had nearly a million views since it was posted last night ….

Banksy goes to Gaza

News travels fast. Yesterday, Banksy published video and photos from a recent trip to Gaza on their Instagram account and set the internet ablaze. The New York Times published a statement from the artist: “I don’t want to take sides. But when you see entire suburban neighborhoods reduced to rubble with no hope of a future — what you’re really looking at is a vast outdoor recruitment center for terrorists. And we should probably address this for all our sakes.”

Image: Banksy

Image: Banksy

And look, a Banksy promotional travel video-documentary “Make this the year YOU discover a new destination” where he rappels threw the tunnel and burst out on the other side — in Gaza –“Well away from the tourist track”:

We love Banksy — who doesn’t?

Banksy writes, “A local man came up and said ‘Please – what does this mean?’ I explained I wanted to highlight the destruction in Gaza by posting photos on my website – but on the internet people only look at pictures of kittens”:

Banksy in Gaza

Banksy in Gaza

Banksy also explains, “Gaza is often described as ‘the world’s largest open air prison’ because no-one is allowed to enter or leave. But that seems a bit unfair to prisons – they don’t have their electricity and drinking water cut off randomly almost every day.”:

Banksy in Gaza

Banksy in Gaza

 

MUST SEE VIDEO ~~ MISSISSIPPI THEN, STATE OF ISRAEL NOW

An oldie but a goodie …. and TIMELY! … Just replace the word Mississippi with Palestine when you listen to it.

Originally posted at Jews sans frontieres

THE TIME HAS COME TO RESET PALESTINE’S POLITICAL SYSTEM

We have all spent far too much time massaging a reality that we all see and acknowledge as strategically troubling, indeed catastrophic. Repairing the Palestinian political system cannot wait any longer. The most just cause in modern history is at stake.

Resetting Palestine’s political system

Repairing the Palestinian political system cannot wait any longer.

Separation wall in Bethany. Separation wall in Bethany. Mahmoud illean/Demotix, All rights reserved

Today, Palestinian political strategy is being driven in the total absence of a functioning political system. Israel’s forced fragmentation of our geographic reality mixed with internal political party divisions, disgust, despair and incompetence, the status quo tears apart Palestine’s societal fabric. If it remains on its current course, the train of national liberation is bound to derail, resulting in serious, if not permanent, damage to our bid for freedom and independence

Repairing the Palestinian political system cannot wait any longer.

Almost every week in Palestine a political personality or think tank invites a group of thinkers to hash out what can be done to halt the imminent crash of our political project. Efforts to bring us together when so many powers are trying to keep us in permanent disarray are of course welcome.

However, unlike many of those who take joy in merely being in the presence of leadership, I have been walking away from these never-ending discussions with serious concerns. Given the years of experience and high caliber of those sitting around the table, I’d be surprised if any of them was unaware of any piece of insight shared in the discussions. The thought that these meetings really launch any kind of strategic process to reverse the political deterioration is rather far-fetched.

Priorities for a real strategic track

Here are a few priorities we need to get us on a strategic track that is worthy of the time and effort being exerted. They relate directly to the need to repair the Palestinian political system as well as our national liberation movement.

Applying accountability – It is no longer acceptable that those responsible, politically or otherwise, for our current state of affairs should still be put forward as our saviors. Until the public sees more than a public relations effort to expose failed or criminal elements in our society, then whatever political strategy is chosen will have little legitimacy.

Addressing governance – This is the issue everyone speaks about but no one addresses. How can we seriously move forward with no political system in place? The gatherings organized every week by well-meaning community catalysts may have their place, but they cannot be a substitute for a functioning political system. The successful round of municipal elections that were held in the West Bank were a baby step forward and they must continue, where possible, until all municipal governments are not only elected, but also respect their terms in office.

However, municipal level government is not the arena where political strategy emerges. Every Palestine Liberation Organization (PLO) level of leadership, every PLO organ, every Palestinian Authority governing unit must regain its credibility before the people, inside Palestine and abroad.

Elections may serve a purpose, but they are not a silver bullet. To drive this point home, I urge all Palestinians to watch a TED talk by the venture capitalist and political scientist, Eric X Li, who argues that China will “morally challenge” the universality claim of western democratic systems. The point is that there are many ways to reach collective leadership at every level of governance; what are we waiting for?

Building capacity for the UN battle – Entering the International Criminal Court (ICC) was a bold and long overdue step, but this is bound to be a long and hard process. The real impact of the new state tools available to us is how to bring the challenge to occupation down to an operational level in strategically chosen international venues. For that to happen, we need dedicated, trained and committed human resources. The quality of our current diplomatic corps leaves much to be desired. The public threat to enter 500+ international treaties and organizations rings hollow to those who know the current state of our human resources. This is a dangerous illusion. Let us take statehood seriously and mobilize human resources to rise to the occasion.

Only when we work on the three imperatives outlined above will we really be prepared to enter into a strategic planning exercise to chart our path to freedom and independence.

In the meantime, why do we waste time in dwelling on the need to choose forms of resistance? Can we not at least agree that all internationally and morally accepted forms of resistance should be supported? These include diplomatic efforts, economic resistance, civil disobedience, the ICC, Boycott, Divestment and Sanctions (BDS), etc. These are all tactics, not a political strategy. Once the political strategic direction is defined, then the intensity of any or all of these tactics can be revisited. But until a political strategy is defined, who is to say which tactic of resistance is valid or invalid?

The basics for a political strategy

We must go back to basics, and ask the political parties as well as the PLO leadership a few questions to be used as starting points for a new political program. For example, in 2015, do we:

  1. Accept international law and UN resolutions as our political frame of reference?
  2. Recognize the State of Israel? Not the undefinable ‘Jewish’ state, but rather the state that sits in the UN?
  3. Recognize the new State of Palestine (it’s unfortunate that we did not call it new in the UN bid for statehood, so the political distinction would be clear)? Not the State of Palestine of 1948, the state in our hearts and poetry, but rather the political state that has sat in the UN as a non-member observer state since November 29, 2012?

Seeing the answer to these and other questions, in writing, from the PLO and all the political parties would speak volumes. It would at the very least let the Palestinian people know where we are.

In addition, there are some practical steps that could immediately help restart our national liberation movement.

First, President Abbas must travel to Gaza and stay there until the reconciliation agreement is implemented. Before he goes, it is imperative that he appoint a Vice President. The issue of appointing a deputy is long overdue, but to understand the urgent need for this I urge all to read the article written by Atty. Haytham Zubi that was published in Al-Quds Newspaper on July 20, 2013 “Calm Constitutional Advice to the President” (مشورة دستورية هادئة الى سيادة الرئيس الفلسطيني).

Secondly, a PLO decision and Presidential decree must broaden the scope of the Central Elections Commission to allow them to begin the long and tedious process of registering Palestinians worldwide. It is unacceptable that there has been no serious effort to create a Population Registry of all Palestinians, not only those under occupation.

Third, a PLO decision and Presidential decree must activate a new and progressive Political Party Law to allow new political groupings to come together and legitimately enter the Palestinian political stage. We are deluding ourselves when we continue to speak of the traditional political parties as if they are all alive and well, or even exist in any meaningful way today. If political thought is not permitted to legitimately assemble and become part of Palestinians’ political tapestry, one can only expect the excluded to tear the tapestry apart.

We have all spent far too much time massaging a reality that we all see and acknowledge as strategically troubling, indeed catastrophic. Repairing the Palestinian political system cannot wait any longer. The most just cause in modern history is at stake.

The above is from Open Democracy

Read in Arabic HERE

BETWEEN STORYTELLING AND REPORTING A STORY ~~ A LONG BUT MUST READ

In oppressed communities, such as ours, stories play a crucial role in transmitting from one generation to the next a people’s history, as well as the history of their struggle for freedom. We do storytelling well.

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Between storytelling and reporting a story
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بين رواية الخبر ونقله

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By Sam Bahour

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Every culture has stories, whether for entertainment, education, cultural preservation, or instilling moral values. Many times, stories address more than one goal simultaneously. These stories are sometimes repeated so often in a family or community that they take on the characteristics of a fairy tale, but not without retaining a hint of the underlying truths. The life cycle of a story from fact to fiction is a discussion for another time, but let’s bear in mind that when a story’s main medium of travel is oral, a mix of fact, improvisation and embellishment are usually present in the final result.

News, on the other hand, is a special form of storytelling. News is an industry based on multiple professions working in tandem to produce news stories that inevitably and regrettably are filtered through a particular lens in the service of a particular set of values. Moreover, the news biz in today’s high-speed and hyper-connected digital world is more specialized than ever with deeply embedded, mutually competing agendas, whether the media sector wants to admit this or not. Objectivity in journalism is a relic of past times, rarely found and often not even sought in the production and presentation of today’s news offerings.

READ ON AT:

ENGLISH (PDF): http://bit.ly/story-AlHal-En
(for full English edition click here)

ARABIC: http://bit.ly/story-AlHal-Ar
(for full Arabic edition click here)

AMERICA’S ONE SIDED JUDICIAL SYSTEM

Cartoon by Nick Hayes, Guardian

Cartoon by Nick Hayes, Guardian

A US jury on Monday ordered the Palestine Liberation Organization and Palestinian Authority to pay more than $218 million for providing material support to terrorists, a victory for Americans suing over attacks in the Jerusalem area more than a decade ago.

LogoBut

Who has been funding the Israeli terrorists responsible for the murders of Rachel Corrie and Furkan Doğan, both American citizens. What about the attack on the USS Liberty?

Both of the above murders and attacks and many more were outrightly funded by the US Government themselves. Where is the judgement against them? Will there ever even be one??

A report on yesterday’s ruling from the NY Times can be read HERE

Palestinian Groups Are Found Liable at Manhattan Terror Trial

Not only is she blind, she's also stupid!

Not only is she blind, she’s also stupid!

ABORIGINES IN ISRAEL ~~ PAST AND PRESENT

Definition of aborigine in English:

NOUN

A person, animal, or plant that has been in a country or region from earliest times.
A young Palestinian marks Land Day in Jaffa, present-day Israel, March 2014. (Keren Manor / ActiveStills)

A young Palestinian marks Land Day in Jaffa, present-day Israel, March 2014. (Keren Manor / ActiveStills)

The Palestinian citizens of Israel stand at the crossroads of hope for peace in the Middle East, their achievements uncelebrated and their promise untested. As a member of this indigenous group, I try to bring our existence to light, to sing out our pleasure and pain, to echo our sense of alienation and dispossession, to face up to the dilemma of our identity, and to hail our occasional successes and our trust in the future.

Since the establishment of the state, we have endured systematic dispossession and ghettoization. Of late, the process has turned vicious: fundamentalist messianic Zionists and settler leaders, the abrasive curse of occupation, have assumed advanced positions in Israel’s political and military leadership.

The long struggle of the Palestinians in Israel

Concomitant with Israel’s founding in 1948, its armed forces systematically expelled Palestine’s native population and razed some 500 of their communities to the ground in the largest and most successfully denied ethnic cleansing campaign in modern times.

A mere six and a half decades later, who knows about Damoun, for example? Who remembers it except for its surviving refugee sons and daughters and their descendants?

Imprisoned in Gaza’s open-air jail or in Lebanon’s camps, they are terrorized daily by Israel’s sonic booms or real air raids to force on them an alternative narrative of history. Yet Damoun was another Palestinian village, of an equal size to that of Arrabeh, my home village.

Like Arrabeh, it was continuously inhabited for some 4,000 years, since the days of the Canaanites who first founded it. And like the rest of Palestine, each had absorbed into itself one conquering invader after another, adapted to a softened version of their dictates, practiced an altered version of their beliefs, and survived on the gifts of its good earth and its hardy crops, its olives, figs and wheat.

Now Damoun is forever gone, replaced by a jealously exclusive Jewish settlement named Yasur in an open, premeditated and so far successful revision of history.

The fate of Damoun, and of the other hundreds of erased and largely forgotten Palestinian villages, serves as a lesson to us, members of the Palestinian minority in Israel.

No-one to trust?

Ethnic cleansing still looms large on the horizon. Every time we hear the saber rattling of an impending war with Syria, Lebanon or Iran, the threat of being driven across an altered border comes alive.

Whom can we trust to stop that from happening? Not “the international community” — not after its media correspondents stood on that emblematic Hill of Shame north of Gaza and watched the white phosphorous light show in winter 2008-09, reporting to their evening news viewers at home what the Israeli army fed them, not to mention its continued inaction in the face of the bloodier carnage of the summer of 2014.

The Palestinian citizens of Israel stand at the crossroads of hope for peace in the Middle East, their achievements uncelebrated and their promise untested. As a member of this indigenous group, I try to bring our existence to light, to sing out our pleasure and pain, to echo our sense of alienation and dispossession, to face up to the dilemma of our identity, and to hail our occasional successes and our trust in the future.

In 1948, on the morrow of the Nakba, the group destined to become the Palestinian citizens of Israel woke up to a new and disturbing reality. Some 85 percent of the Palestinian residents of what was to become Israel had been forced to cross the borders and become refugees in neighboring countries.

The remaining 15 percent found that “a brutal border crossed them,” as Dr. Hunaida Ghanim, one of their descendants, puts it. They became Israeli citizens through no choice of their own. Those Palestinians, together with residents of East Jerusalem and the Golan Heights, now make up more than one-fifth of the total population of Israel.

Tactics of control

In 1948, between one-fourth and one-third of us were internally displaced to become what is officially known in Israel as “present absentees.”

Laws were promulgated to deprive members of this subgroup of their homes and private property, including their land and bank accounts. The rest of us gradually lost most of our land to confiscation by the state through dozens of specifically designed and finely tuned laws and ordinances that claimed to serve the “public good” or the security needs of the state.

The tacticians of the new state were inventive in applying all types of control and dispossession tactics to the group of defeated, thinly dispersed and leaderless peasantry. They adapted the British Mandate emergency regulations, originally promulgated to deal with Jewish underground movements, including a draconian military rule that denied “Israel’s Arabs” — as the state liked to call us — freedom of movement and occupation for two full decades.

In 1967, the entire system was moved lock, stock and barrel to the newly occupied territories of the West Bank, Gaza and East Jerusalem.

Simultaneously, the Jewish majority population proceeded to define the state it dominated as coterminous with itself, thus defining us, the Palestinian minority, for all practical purposes, out of the emerging “public good” and the state’s security concerns. We now own less than three percent of Israel’s land and are essentially exempted from utilizing any of the remainder because it is owned by the Jewish National Fund or defined as state lands, the very essence of the Zionist enterprise.

In contrast, about half of the constituent Jewish population of Israel arrived from the countries of the Middle East and North Africa with socioeconomic attributes not unlike those of the Palestinians. The main difference was that the state, backed by the world Jewish community, invested massive funds and efforts in well-coordinated programs for the socio-economic betterment of one group.

Not only did no parallel programs exist for us, the Palestinians, but also our agrarian communal underpinnings were undercut with massive land confiscations and limitations on crop selection and marketing, and on irrigation schemes for the benefit of Jewish cooperative farms. As the Eastern Jews (Sephardim) in Israel were corralled into Ashkenazi cultural hegemony, members of our community were further marginalized to become day laborers in construction and agriculture in Jewish cities and new settlements.

Isolation

We lost our agricultural self-sufficiency while lacking an alternative base for development such as industry or commerce. The image of our villages as peripheral enemy locales added to our isolation.

Our towns and villages became bedroom communities to which men returned nights and weekends. This was the actualization of Zionist biblical dreams of using us, the Palestinians, as “hewers of wood and carriers of water.”

Adding insult to injury, fellow Arabs across the malicious border portrayed us as a collection of lackeys of the Zionist state who chose to stay and hobnob with the enemy. This malformed image only started to fade with Israel’s 1967 occupation of the West Bank, including East Jerusalem, and Gaza, a process that put us in touch again with fellow defeated Palestinians.

Our politicians stepped in to offer what little favors they had within their means, our entrepreneurs assumed the ranks of subcontractors and middlemen between occupier and occupied, and our literary figures glowed in the new limelight of the national and literary fidelity they had never abandoned — witness the likes of Mahmoud Darwish, Samih al-Qasim, Taha Muhammad Ali, Tawfiq Zayyad and Emile Habibi.

Since the establishment of the state, we have endured systematic dispossession and ghettoization. Of late, the process has turned vicious: fundamentalist messianic Zionists and settler leaders, the abrasive curse of occupation, have assumed advanced positions in Israel’s political and military leadership.

Education is our strong card

With this, the process of our exclusion has gathered greater speed and legitimacy, buttressed by racist legislative steps and a vindictive public mood verging on consensus.

In the face of the current wave of distrust and enmity culminating in lynch mobs, I struggle to draw courage from my social surroundings. I ask a village neighbor about his family and he proudly announces that his firstborn is studying biochemical engineering in the United States. I wonder about the high expenses, and he raises the electric saw high in his right arm and gives a proud buzz in response, his sweaty brow glistening in the light of the setting sun.

I pay a visit to a younger colleague, seeking his reassurance in the face of some compromised bodily functions of mine. He reminisces about his own father, a refugee who put his three boys, now a doctor, an architect and a physiotherapist, through university, relying solely on the power of his biceps as a plasterer.

My colleague flexes his arm in a proud show of sumud, steadfastness. A half dozen young doctors and nurses, all grandnephews and nieces, surround me for a photo at a relative’s wedding, and I feel proud beyond the fidelity and solidarity this implies: yes, in the “State of the Jews,” education is the Palestinians’ strong card; we are proud sumud and education freaks.

Entire families pool their combined labor wages to support a student through college. Young professionals are hard at work to guarantee their community a future and measure up to the high expectations of their hard-slugging artisan fathers and mothers, descendants of land-stripped subsistence farmers. The practice and the tradition should be enough to sustain us in the face of the gathering storm.

Dr. Hatim Kanaaneh is the author of Chief Complaint as well as A Doctor in Galilee: The Life and Struggle of a Palestinian in Israel (Pluto Press, 2008).

This essay is an excerpt from the new book Chief Complaint: A Country Doctor’s Tales of Life in Galilee, by Hatim Kanaaneh, reprinted with permission. Chief Complaint will be published by Just World Books on 24 February.

TWO MUST SEE VIDEOS ~~ THE ISRAEL YOU DON’T KNOW ABOUT

BookMark this post and watch later if you must …. But DO watch them! 

Viewer discretion advised

Israelis torturing non-Jewish children documentary film full length. The still picture shows Palestinian girl Nesreen Hash’hash after being shot in the face by an Israeli soldier.

Israelis torturing non-Jewish children. 2014 Australian documentary film. Viewer discretion.

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And who do you think made that all possible?

Talk by Alison Weir, Executive Director of If Americans Knew, President of the Council for the National Interest, and author of the book “Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel” recorded July 30, 2014 at the Common Good Cafe at University Temple United Methodist Church in Seattle, WA.

TalkingStickTV – Alison Weir – The Hidden History of How the U.S. Was Used to Create Israel

21 YEARS LATER ~~ #JeSuisHebroni

Twenty one years ago this week terror struck out in Hebron. Thirty Palestinians at prayer were slaughtered by one Judeo nazi. There were no solidarity marches, there were no massive outcries in the Western Press, after all, the dead were only Palestinians. Instead there were graveside ceremonies glorifying the terrorist and his acts. Twenty one years later a compatriot of the terrorist is a candidate for the Knesset

ISRAEL MUST HANG ITS COLLECTIVE HEAD IN SHAME!

The following is by far the best account of the massacre itself. It was originally posted seven years ago…..

21 Years of Lessons after Al-Ibrahimi Mosque Massacre – A Memorial History for the 30 Palestinian Martyrs

The story:

The dawn of Friday 15 Ramadan 1414 a.h. / 25 February 1994 marked the first of three massacres perpetrated by Israeli settlers accompanied by the Israeli Army. There were more than 30 martyrs and 270 injured. The main massacre took place while the victims were performing al- Fajr (Dawn) Prayer at Al Ibrahimi mosque.


(Al-Ibrahimi Mosque – Al-Khalil, Occupied Palestine)

At 05:00 on February 25, around eight hundred Palestinian Muslims passed through the east gate of Al-Ibrahimi mosque to participate in al-Fajr prayer, the first of the five daily Islamic prayers. At that time of the holy month of Ramadan, there were many people who flocked the Ibrahimi Mosque to perform their prayers. The mosque was under Israeli Army guard.


That same day, a Jewish American Zionist physician decided to materialize the dream of the typical Zionist movement of annihilating the Arab existence in Palestine. Dr. Baruch Goldstein prepared for the move. It was during Ramadan when Dr. Goldstein decided to execute his old plan of vengeance.

Goldstein passed two army checkpoints at the dawn of February 25, 1994 from the northeastern gate of the mosque near privy. That privy could be the reason why Goldstein decided on that gate because he, probably, received his contemplation about Arabs from the Rabbis of Kach in Kiryat Arab where the Arabs were described as the demons of the privy. The privy of the mosque is important not only because it has two Israeli army checkpoints on its nearby mosque’s gate, but also because it is surrounded by Israeli army posts from the east and army patrols in the west. So Goldstein was acting from the deepest parts of the Zionistic ideology in liquidating the demons.

Goldstein was carrying his IMI Galil assault rifle, four magazines of ammunition, which held 35 bullets each and hand grenades. He thought about the best moment to execute the plan, maximize the number of casualties and secure the escape or rescue. The best moment, of course, was when the Muslim worshipers knelt on the floor with their backs towards Goldstein.

It was first a hand grenade that he threw among the worshipers causing casualties, confusion, and possibly an invitation to the Israeli soldiers in the halls and outside of the mosque to intervene for rescue. And in no time, the automatic massacre took place with the same kind of mercy that other Zionists like Goldstein shows all the time toward Arabs.

Standing in front of the only exit from the mosque and positioned to the rear of the Muslim worshipers, he opened fire with the weapon, killing 29 people and injuring more than 125. He was eventually overwhelmed by survivors, who beat him to death.

An eyewitness said that when Goldstein was executing the massacre and people attacked him, there was a soldier who attempted to come closer to the scene. But instead of “rescuing” Dr. Goldstein, the Israeli soldier shot his bullets in the air and then escaped from the inside eastern door of the northern hall to the previously known “women praying area.” In the opinion of the eyewitness, the soldier could have rescued Goldstein by killing 5 or 10 more Palestinians, but it appeared that his personal safety was above any blood value.

Al Ibrahimi massacre (a.k.a Hebron massacre) is not the last one. Muslims and Jews are and will remain candidates for victimization. But the cause will always be the same: “The Nazi style laws of the Zionists occupation in Palestine.”

Reports after the massacre were inevitably highly confused. In particular, there was uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen “another man, dressed as a soldier, handing him ammunition.” The Palestinian leader Yasser Arafat said that the attack was the work of up to 12 men, including Israeli troops. However, Israeli Army denied that and confirmed that Goldstein had acted alone without the assistance or connivance of the Israeli guards posted at the mosque.

News of the massacre immediately led to riots in Hebron (Al-Khalil in Arabic) and the rest of the occupied territories. Additional Palestinian Muslims were crushed to death in the panic to flee the mosque and in rioting that followed.

Now that was history, a bloody history that marked Feb 25 of every year with memorials of the Palestinian Martyrs massacred that day for nothing but being Palestinians. So, what are the lessons learned from this?

First we will look at the ideology behind this massacre (and all the Zionist massacres), then how it is treated among Zionists. And last but not least, how does the media look at Zionist (terrorists) and how do they handle such massacres compared to other terrorist acts and massacres.

Prof. Israel Shahak wrote – The Ideology Behind Hebron Massacre:

The sympathy which Baruch Goldstein enjoys among the Gush Emunim, whose influence is more pervasive than that of the Kahanists, can only be explained by a shared ideology. However, Gush Emunim leaders enjoy Rabin’s friendship and strong influence in wide circles of the Israeli and diaspora Jewish communities. Therefore it is their version of this ideology which is more important. Gush Emunim’s thinking assumes the imminence of the coming of the Messiah, when the Jews, aided by God, will triumph over the Gentiles. Consequently, all current political developments call be interpreted by those in the know as destined either to bring this end nearer or postpone it. Jewish sins, the worst of them being lack of faith in Gush Emunim ideology, can postpone but not alter the predestined course of Redemption. The two world wars, the Holocaust and other calamitous events of modern history serve as stock examples of such a curative punishment for Jewish sins. Such explanations can go into a lot of specific detail. The rabbi of Kiryat Arba, Dov Lior (who attended Goldstein’s funeral and praised him), blamed Israel’s relative failure in its 1982 invasion of Lebanon on the lack of faith manifested through signing a peace treaty with Egypt and “returning the inheritance of our ancestors [i.e Sinai] to strangers”.[…]

The fundamental tenet of Gush Emunim’s thinking is the assumption that the Jewish people are “peculiar”. Lustick discusses this tenet in terms of their denial of the classical Zionist claim that only by undergoing “a process of normalisation”, by emigrating to Palestine and forming a Jewish state there, can the Jews become like any other nation. But for them this “is the original delusion of the secular Zionists”, because they measured that “normality” by applying non-Jewish standards. According to Gush Emunim, “Jews are not and cannot be a normal people”, because “their eternal uniqueness” is “the result of the covenant God made with them at Mount Sinai”. Therefore, according to Rabbi Shlomo Aviner, one of their leaders, “while God requires other normal nations to abide by abstract codes of ‘justice and righteousness’, such laws do not apply to Jews”.

Harkabi quotes Rabbi Israel Ariel, who says that “a Jew who kills a non-Jew is exempt from human judgement, and has not violated the prohibition of murder”. The Gush Emunim rabbis have indeed reiterated that Jews who kill Arabs should be free from all punishment. Harkabi also quotes Rabbi Aviner, Rabbi Zvi Yehudah Kook and Rabbi Ariel, all three of whom say Arabs living in Palestine are thieves because since the land was once Jewish, all property to be found on that land “really” belongs to the Jews. In the original Hebrew version of his book Harkabi expresses his shock at finding this out. “I never imagined that Israelis would so interpret the concept of the historical right.”

Gush Emunim’s plans for governing non-Jews in Israel are also based on “theological” principles. According to Rabbi Aviner; “Is there a difference between punishing an Arab child and an Arab adult for disturbance of our peace? Punishments can be inflicted on Jewish boys below the age of 13 and Jewish girls below the age of 12…But this rule applies to Jews alone, not to Gentiles. Thus any Gentile, no matter how little, should be punished for any crime he commits.” From this dictum, it is only a short step to slaughtering Arab children.

Even Israel’s Supreme Court compared Kahane to the German Nazis. The prominent Orthodox dissident, Professor Yeshayahu Leibovitz, said that the mass murder in Hebron was a consequence of “Judeo-Nazism”. But Gush Emunim’s ideology is no less like that of the Nazis than Kahane’s.

Celebrating the Hebron massacre:

Why do we hate them?

When you see the Israelis and Zionists from different parties and sections of the Israeli society, including their army, as well from around the world, gathering annually at the grave of Baruch Goldstein to celebrate the anniversary of his massacre of Muslim worshipers in Al-Khalil (Hebron), how can you but “LOVE” them?

Here is a sample of the news stories from BBC –Graveside party celebrates Hebron massacre (21 March, 2000):

Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron.

The celebrants dressed up as the gunman, wearing army uniforms, doctor’s coats and fake beards.

Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba.

Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.

“We decided to make a big party on the day he was murdered by Arabs,” said Baruch Marzel, one of about 40 celebrants.

The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.

Massacre in mosque

In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city’s Tomb of the Patriarchs – a shrine sacred to both Muslims and Jews.

Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.

Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: “To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel.”

About 10,000 people had visited the grave since the massacre, Mr Marzel said.

Note: the above news story is ten years old.

Not only that. The Israeli government allocated a special site for the grave, in the Tourist Park in Kiryat Arba settlement. Over the years, the grave has become a site of pilgrimage. Tens of thousand people from all over the world go to pray and honor this terrorist memory. The local religious council of Kiryat Arba settlement declared the grave site a cemetery. During the Feast of Purim, Goldstein friends celebrate the feast near his grave to honor him, in appreciation of what he did!

Last but not least, on the biased media side, Leon T. Hadar wrote:

Following the bombing of the World Trade Center in New York and the arrest of several Muslims who were charged with the crime, the American media were flooded with news stories, analyses and commentaries that warned of the coming “Islamic threat.” “Investigative reporters” and “terrorism experts” alleged on television talk shows and op-ed pages that the accused perpetrators of the bombing were part of an “Islamic terrorism network” coordinated by Iran, Iraq, Libya, Sudan, or other Middle Eastern bogeymen.
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Contrast those reactions with the media’s response to the massacre in Hebron. No analyst suggested that the event reflected the emergence of a global “Jewish threat. ” No terrorism expert was invited to discuss on “Nightline” or the “MacNeil/Lehrer NewsHour” the rise of a “global Zionist terrorism” organization manipulated, say, by the Israeli Mossad. No scholar alleged that the massacre by a Jewish settler suggested that Western and Jewish values were somehow incompatible.

If one really had wanted to apply the journalistic methods that were used in the case of the World Trade Center bombing, it would not have been so difficult, after reviewing the biography of Rabbi Meir Kahane by Robert I. Friedman, to point to the strong ties between Baruch Goldstein and the other “fanatics” in the Jewish settlements and members of the Israeli political establishment, especially in the Likud party. One could even have reminded American readers that Kiryat Arba, where Goldstein resided, was actually the brainchild of a pre-1977 Labor government.

Any analysis of public statements and writings by some of the major political and spiritual leaders of the Jewish settlers, including the rabbis who head the movement, would reveal a fanatical hatred and racist attitudes toward non-Jews in general, and Arabs and Palestinians in particular.

Instead, most journalists and analysts adopted the official Israeli line and described the massacre as an “isolated” case of Jewish “extremism,” an act of a “lone gunman,” a “lunatic,” a “madman” who does not represent Israeli society or, for that matter, Jewish settlers in the occupied territories. Journalists, like the Israeli government, stressed that killing of innocent civilians violates the moral tenets of Judaism.

The above was originally posted by Haitam Sabbah seven years ago.

UNITED PALESTINIAN PARTIES ARE THE ONLY ONES RAISING ISSUES

With the Israeli election just a bit less than a month away, there still has not been any issues raised by the major players. The United Arab List has been the only Party that has …

The joint list’s platform — which was distributed at the Nazareth event — contains eight points. Foremost is a resolution to the Israeli-Palestinian conflict based on the two states, with East Jerusalem as a Palestinian capital and a “just solution” to the Palestinian refugee issue based on the right of return as enshrined by the United Nations. The platform calls for the dismantling of all West Bank settlements and the “racist separation wall.” “I think this is the one thing we didn’t have to argue about,” said Touma-Suleiman.

All Together Now: Members of the Knesset from Israeli Arab parties gather to announce a unified joint list in Israel’s national election.

All Together Now: Members of the Knesset from Israeli Arab parties gather to announce a unified joint list in Israel’s national election.

Can Israel’s New Arab List Make History?

Coalition Hopes for More Clout — and Slice of Jewish Vote

By Naomi Zeveloff

At 6 p.m. on a Saturday in mid February — while Jewish Israel was just powering back on after the Sabbath — about 2,000 Arab Israelis gathered in a ballroom in Nazareth’s industrial zone. The occasion was the campaign kickoff of a unified bloc of Arab political factions running together on one list for the first time in history, ahead of the Israeli election.

Men in keffiyehs and suits, women and young families streamed into the room as reporters set up tripods near the stage. A group of college-age students wearing red shirts in support of Hadash, the joint Jewish-Arab communist party, stood in the back of the ballroom. Soon, the Knesset’s Arab luminaries, including Haneen Zoabi and Ahmad Tibi, took their seats at the front of the room. Dov Khenin, a Jewish parliamentarian in Hadash, sat at the end of the row. Later in the evening, the Beatles’ “Imagine” would play on the loudspeaker ahead of his Hebrew-language speech.

“It’s historic,” said Mariam Farah, a 28-year-old activist from Haifa and former parliamentary assistant to Balad’s Basel Ghattas. Farah came to the event with a friend who had never voted before. “For years, you would hear the same argument: ‘If you get together, we will vote.’ Now, it came true.”

The joint list represents four different Arab parties inside Israel: Hadash, the Jewish-Arab communist party; Ra’am, an Islamist group whose base is in southern Israel; and Ta’al and Balad, two nationalist groups. All four parties are currently represented in the Knesset: Hadash has four seats; Balad and Ra’am both have three. Ta’al’s only lawmaker is Tibi.

The impetus behind their unification, announced in January, was a new law engineered by Foreign Minister Avigdor Lieberman to raise the threshold for entering the Knesset from 2% to 3.25% of votes cast. That’s the equivalent of four seats, which would disqualify small parties.

“We admit that it is a challenge for us because of the threshold law,” said Aida Touma-Suleiman, a member of Hadash, who is fifth on the list. “That made us very keen about coming together in order to avoid the situation, or the danger, of not being able to be represented in the next Knesset.”

Widely seen as an effort by Lieberman to oust Arab parties from the government, the new regulations will likely do just the opposite. With the election less than a month away, polls show that the joint list could yield as many as 15 seats in the 120-member Knesset, making it the third largest bloc in the Israeli government, behind Likud and the Zionist Camp. (Other polls show the list neck and neck with Jewish Home with 12 seats.)

“Even a right-wing government has to understand that this is a new game now,” said Touma-Suleiman.

Though the candidates have been united historically on most issues regarding Israel’s Arab minority, the joint effort bridged ideological fault lines, particularly on women’s rights. In the past, Balad — currently represented by Zoabi, an outspoken feminist — partnered with Hadash to increase Christian and Muslim women’s access to civil courts, a move opposed in the Knesset by Ra’am, the Islamic party, according to Jafar Farah, the director of Mossawa, an advocacy group for Arab Israelis.

More recently, Khenin caused a small political quake among the list when he said he supported the sale of French magazine Charlie Hebdo in Israel and was criticized by Arab Israelis who were insulted by the publication’s depiction of the Prophet Muhammad.

The joint list’s platform — which was distributed at the Nazareth event — contains eight points. Foremost is a resolution to the Israeli-Palestinian conflict based on the two states, with East Jerusalem as a Palestinian capital and a “just solution” to the Palestinian refugee issue based on the right of return as enshrined by the United Nations. The platform calls for the dismantling of all West Bank settlements and the “racist separation wall.” “I think this is the one thing we didn’t have to argue about,” said Touma-Suleiman.

Other mandates include implementing full equality for the Arab-Palestinian public inside Israel, abandoning the Prawer plan to resettle Bedouins, overturning the draft requirement for Druze citizens, fighting against poverty and for workers rights, preserving the status of the Arabic language and, lastly, eradicating nuclear weapons — including Israel’s — from the Middle East. (Israel has never publicly acknowledged its nuclear weapons cache.)

The list has the possibility not only to change Arab representation in the Knesset, but to fundamentally remake grassroots Arab politics inside of Israel for the first time in four decades. In 1976 — 10 years after Israel ended its military rule of Arabs inside the state — Israel announced that it would confiscate thousands of dunums of land in the Galilee for settlement and security reasons, sparking a series of Arab strikes and protests. In the ensuing clashes with the Israeli army and police, six Arabs were killed and hundreds arrested. Land Day, as the event is remembered by Palestinians all over the world, was a turning point in Arab citizens’ relationship to the state, marking the end of Arabs voting for the Labor Party and the rise of Hadash.

Since then, several other Arab political parties have made it to the Knesset, but their influence within the Israeli government has been limited. Though Arabs make up 20% of the Israeli public, no Arab party has ever been part of a governing coalition, nor has an Arab politician ever held a ministry portfolio.

Arab voting in Israel has been on a downward decline over the past few decades: In the 2013 election, about 57% of Arabs voted, compared with the overall voting rate of 67%. Analysts estimate that 10% to 15% of the Arab public boycotts the Knesset elections as an ideological rejection of Israeli rule in historic Palestine. The Northern Islamic movement, a faction in Arab politics in favor of an Islamic state in Israel, opted not to be included in the joint list for this reason.

Roughly 2,000 Arab Israelis gather in a ballroom in Nazareth’s industrial zone to celebrate the Arab List’s campaign kickoff.

NAOMI ZEVELOFF
Roughly 2,000 Arab Israelis gather in a ballroom in Nazareth’s industrial zone to celebrate the Arab List’s campaign kickoff.

But many other Arabs simply don’t see the point in voting, particularly given Israel’s rightward shift in recent years, which has brought a host of proposals aimed against them, such as Jewish Nation State Bill, an effort to cement Israel’s status as a Jewish state. Arabs also point to the Central Election Committee’s disqualification of Zoabi — later overruled by the Israeli High Court — as further evidence of how Arab Knesset members are marginalized in the Israeli government. Over the summer, several Arab Knesset members were roughed up by the Israeli police in protests against the Gaza war.

“I think a lot of Palestinians, and it is a growing number over the past 20 years, have lost their faith in both the Israeli establishment and in a sense of being part of the parliament,” said Hana Amouri, co-director of Sedaka-Reut, a joint Jewish-Arab youth program in Jaffa. “People don’t see any sense in this. There’s a political analysis that says that Israel uses the Arab representatives to say it is a democracy, and in order to fight Israel we need not to vote and we need to boycott the parliament and then we can say we are not a represented minority.”

The unification of the Arab parties into a single Knesset list could begin to reverse the trend of low voter turnout among Arabs in Israel. According to a study published by the Abraham Fund, a not-for-profit focused on Jewish-Arab coexistence, voter turnout could rise by around 10%, up to almost 67% of voters.

Yet ironing out the unification details took time, and the list has just begun its get-out-the vote efforts. “They started very late and they have a long history of not cooperating,” said Amouri, who is also a Hadash activist and will be reaching out to new voters herself. “Now they need to sit and vote together. It takes time.”

Touma-Suleiman said that she is also aiming to sell the list to Jews in Tel Aviv and Jerusalem. “I’m traveling a lot and visiting a lot of the Jewish communities and I see the interest in the list,” she said. “Many of the Jewish citizens are really disappointed in the other parties that exist who fail to protect democracy, who did not deliver any solutions. They are willing to take that step [to vote for the Arab list] in order to guarantee that there will be a very clear voice protecting all.”

Some observers say the election could bring about a new political reality among Arab Israelis, not only in the Knesset, but also on the ground, by strengthening the democratic process inside Arab communities. Arab-Israelis could, among other things, elect representatives for an Arab national body, which would no doubt influence the makeup of a future Knesset list.

“In the next election, people will ask themselves, ‘Who said this is the only political power that exists in the Arab community?’” said Jafar Farah of Mossawa. “This will push everyone to a situation where they will tell themselves, ‘We need to go to a direct election internally.’”

Israel’s political right, meanwhile, has reacted strongly to Arab unification. Lieberman slammed the Arab factions as a joint project to obliterate Israel, a claim that Tibi refuted at a recent Haaretz conference on Israeli democracy, saying, “I would like to declare here on behalf of the list that we are not here to destroy the state of Israel. Lieberman and Bennett [a representative of far-right Jewish Home] do it so much better.”

The center-left Zionist Camp also distanced itself from the list when it voted to disqualify Zoabi from the Knesset.

Jafar Farah said that the unification of the disparate parties should be an example to Arab states around Israel. “[Jewish] Israelis don’t understand that there is a regional process taking place, and the Arab community is looking for its way to create a democratic platform in the Palestinian community to reach a consensus of how to work together,” he said. “This is the challenge that the community is facing today — how the secular or national groups will find a way to work with Muslim movements.”

Mariam Farah, the activist at the joint list kickoff, said that she had already started her own get-out-the-vote effort with her parents, who previously did not see the point of voting. “I see the Knesset as a utility,” she said. “It’s the way people can hear your voice.”

SUPPORT PALESTINIAN FARMERS ~~ EAT AN OSTRICH ON A BED OF MUSHROOMS THIS EASTER

Instead of the traditional ham or turkey, why not try something new. At the same time you will supporting Palestinian farmers.

A small farm in the southern West Bank might seem unremarkable at first, but this specific farm is unique. Instead of the sheep traditional to the area, its livestock are ostriches.

Cooked Steak Texture Ostrich has a great texture

Cooked Steak Texture Ostrich has a great texture

Palestinian farms break new ground with ostrich and mushrooms

Growing number of ventures in Palestinian agriculture seek to fill gaps in market, both for business purposes and to cut reliance on the Jewish state for food.

AFP AT

A small farm in the southern West Bank might seem unremarkable at first, but this specific farm is unique. Instead of the sheep traditional to the area, its livestock are ostriches.

Fifty-year-old farmer Abdelrahman Abu Tir, whose name coincidentally translates as “father of the bird”, has for the last three years been farming ostriches for meat as part of a unique project in the Palestinian Territories.

In another corner of the West Bank in Jericho, a separate group of agricultural entrepreneurs have begun the first Palestinian mushroom farm since 1967.

Ostriches have been farmed for meat for the last three years near the West Bank city of Bethlehem (Photo: AFP)
Ostriches have been farmed for meat for the last three years near the West Bank city of Bethlehem (Photo: AFP)

 

The two projects are among a growing number of ventures in Palestinian agriculture that seek to fill gaps in the market, both for business purposes and to cut reliance on the Jewish state for food.

Picking at tufts of coarse grass, Abu Tir’s giant birds – normally spotted on the plains of Africa – look out of place in the village of Dar Salah, where he keeps 200 of them on around two hectares (five acres) of land.

He said the idea for the farm came to him when Israel banned ostrich farming several years ago because it considers the animals a “protected wild species”.

“I began buying the ostriches from Israeli farms when I saw that those farms were being closed” Abu Tir said.

Since then he has been selling meat, feathers and eggs to Palestinian and Israeli buyers, but also to customers in the Gulf and neighboring Jordan.

Fifty-year old Palestinian farmer Abdulrahman Abu Tir keeps 200 ostriches on his land and hopes to increase the number (Photo: AFP)
Fifty-year old Palestinian farmer Abdulrahman Abu Tir keeps 200 ostriches on his land and hopes to increase the number (Photo: AFP)

 

Given ostrich meat is not a common delicacy among Israelis or Palestinians, for now Abu Tir sells only on demand, but he is optimistic the business can grow.

“It will take a while for the idea of eating ostrich to gain traction in the local market. For Palestinians it’s a strange meat and it’s also fairly expensive,” he said.

“Even turkey took a while to catch on. Palestinians prefer to eat fattier meat such as lamb.”

Abu Tir has an arsenal of arguments to promote his product.

“Ostrich meat is better for your health, and the way they are farmed is much less damaging to the environment than with sheep or cattle,” he said.

 

The ostrich farm is one of a growing number of ventures in Palestinian agriculture (Photo: AFP)
The ostrich farm is one of a growing number of ventures in Palestinian agriculture (Photo: AFP)

 

Confident his business will grow, Abu Tir is negotiating with the Palestinian agriculture ministry to expand the farm.

“I’d like to have maybe 1,000 or 2,000 ostriches within the next two years, and eventually 10,000.”

‘100% Palestinian mushroom’

Palestinian agriculture has been suffering, with its share of GDP dropping from 77 percent 20 years ago to just five percent today – largely because of Israel’s control of areas of the West Bank through settlements and accompanying restrictions on access for Palestinian farmers.

It is unclear to what extent ostrich farming can help a revival, but another venture in Jericho in the Jordan Valley is making inroads.

A group of young Palestinians are growing and selling the “first 100 percent Palestinian mushroom”, with packets appearing in supermarkets in the Palestinian administrative center in Ramallah.

Four young Palestinian high-tech workers – Mahmud Kahil, Samir Khreisheh, Tayeb Aql and Wadie Nassar – quit their jobs so they could pursue the “Amoro” project, named after the type of mushroom they grow.

Based since October at a farm in Jericho, they now produce some four or five tonnes of mushrooms every month, which sell at an average of $2 for 250 grams, against $2.50 for Israeli mushrooms.

“Ramallah itself consumes 2.5 to 3 tonnes of mushrooms each month,” Kahil said.

“The goal is to sell 15 tonnes per month,” eventually expanding sales to the Gaza Strip and neighboring countries, he said.

SHOT LIKE A PALESTINIAN IN THE GOOD OLE USA

Judge, Jury and Executioner …. All in one

(Click on link)

Just like in Palestine

Police recently shot and killed Antonio Zambrano-Montes, a mentally disturbed man, and it was all caught on video. While he had a rock in his hand rather than a gun, could the situation have been handled differently?

Video Reveals Police Gunning Down Man for Throwing Rocks

Andrew Emett FOR

A witness recorded three police officers chasing and gunning down a mentally disturbed man for throwing rocks at them on Tuesday. Although the Pasco Police Department claims the man struck two of the officers with rocks and withstood the effects of a Taser, an eyewitness and the video do not corroborate their account of the incident.

Around 5pm on Tuesday, Pasco police officers Adrian Alaniz, Ryan Flanagan, and Adam Wright responded to a 911 call concerning a man allegedly throwing rocks at cars and trucks. The officers approached Antonio Zambrano-Montes in the Fiesta Foods parking lot and ordered him to put down the rocks and surrender. According to a police statement, Zambrano-Montes threw rocks of various sizes at them pelting two of the officers with rocks. After a Taser failed to have any effect on him, the officers fired their service weapons to take down Zambrano-Montes.

But Pasco resident Benjamin Patrick, who witnessed the incident, asserts that he saw Zambrano-Montes struggling with an officer when two other officers drove up to help. Zambrano-Montes began yelling at the police when he picked up two rocks or dirt clods. Patrick recalled Zambrano-Montes throwing one at the cops but missing. Then an officer fired his Taser, but Patrick does not believe both darts connected with Zambrano-Montes.

As Zambrano-Montes pulled the ineffective dart from his arm, the officers fired five shots at him. According to Patrick, the officers hit Zambrano-Montes in the first volley of bullets. As Zambrano-Montes fled across the busy intersection, the officers chased after him. When he turned around to confront the officers, they fired at least eight more times shooting Zambrano-Montes to death.

“I could not believe they were shooting guns. There were cars and people everywhere,” Patrick recalled. “Yes, he was resisting. Yes, he was wrong. But it looked like there might be something wrong with him. And he wasn’t hurting anyone. He had a rock, not a gun. It seems it could have been handled differently.”

Another witness recorded the shooting on their cell phone. The video shows the officers firing five shots at Zambrano-Montes before chasing him across the street. As Zambrano-Montes turned around confronting the cops with his hand slightly raised, they gunned him down on the sidewalk.

“This is a very disturbing incident, and our hearts go out to the family of Antonio Zambrano-Montes. Fleeing from police and not following an officer’s command should not be sufficient for a person to get shot,” said Kathleen Taylor, executive director of the American Civil Liberties Union in Washington state. “Lethal force should be used only as an absolute last resort. Police need to understand how to de-escalate confrontations and use force only as necessary.”

Flanagan is a nine-year veteran of the department and traffic safety officer. Wright is an eight-year veteran and firearms instructor. Alaniz has been on the force for two years.

In 2009, Flanagan and another officer were accused of racial profiling and excessive force for restraining Pasco resident Maria Davila-Marquez and pressing her face against the heated hood of their patrol car. After suffering second-degree burns, Davila-Marquez filed a lawsuit against the city and won a $100,000 settlement. According to the lawsuit, Flanagan was never disciplined for his actions.

On January 16, 2014, officers responded to reports of a man striking cars with a broom. Confronted by law enforcement, Zambrano-Montes picked up a rocking chair and attempted to throw it at Officer Adam Brewster. After throwing a mailbox and a post at Brewster, Zambrano-Montes grabbed the officer’s belt attempting to retrieve the service pistol from his holster.

Officer Jeffrey Cobb shot Zambrano-Montes with a Taser and helped Brewster handcuff him. After being transported to the Lourdes Medical Center, Zambrano-Montes admitted that he had been on methamphetamines. He pleaded guilty last June.

After failing to appear in court two weeks ago, a bench warrant was issued for the arrest of Zambrano-Montes. He was released from police custody a day before he was killed.

PALESTINE ~~ STAGE OF A MODERN DAY GREEK TRAGEDY

Life rolls on not in any monotony but in the crazy waves of ups and downs and scenarios reminiscent of ancient Greek tragedies.  We take the punches, resist the evil acts of some, act to help where we can, accept the things we cannot change and try to change those we can.  That is life.

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Greek Tragedies

Mazin Qumsiyah, PhD

Life rolls on not in any monotony but in the crazy waves of ups and downs and scenarios reminiscent of ancient Greek tragedies.  We take the punches, resist the evil acts of some, act to help where we can, accept the things we cannot change and try to change those we can.  That is life.  This week we lost several friends and neighbors (Advocate Judeh Shahwan, Professor Naseer Aruri,  Human Rights activist Kayla Mueller, Ihab Rishmawi) and we mourned atrocities committed in the US, Syria and Iraq .  The racist Zionist Debbie Schlussel wrote that she has no sympathy for our friend Kayla for being “anti-American” (actually anti-Zionist control of American Foreign policy) and called  Kayla other names so obscene to be mentioned here.  A brief on Naseer Aruri just to show you the quality of the many we mourn (all of them are candles in the darkness and remain so even after death; truly inspirational)

We were not surprised that the highest court in the apartheid regime rejected the well-documented evidence of the murder of Rachel Corrie and accepted the fascist soldier’s version that it was an “accident.” Western media ignored this travesty of justice. Time for the international criminal court.  In other news in the last few days, a hate-filled criminal terrorist killed three young Muslim students in North Carolina.  That is where I lived and worked for six years and knew intimately the Muslim and Arab community and I recognized many of the faces of the mourners at the funeral videos.  After significant protest, Mr. Obama made a brief statement but it was not even close to his statement about the Paris killings.  The media was even more hypocritical either ignoring the story or calling the executions as a parking altercation! (yes I know it is unbelievable).  See these videos about this incidence

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We find the mainstream media so distorted, so biased; they are either run by Zionist racists or afraid of backlash from Zionist racists if they tell the truth.  Otherwise how does one explain the discrepancy of extensive almost round-the-clock coverage by American media of the hate crimes committed in Paris but little or no coverage of the crime in North Carolina.  What little coverage they did was distorted claiming the guy killed those three innocent young Muslims because of a “parking space” issue!  How else can we see that a story like the French police catching a Jewish Zionist who was spray painting cars of Jews as a false flag operation to increase emigration of French Jews to Palestine (transformed to the Jewish state of Israel). Why coverage mentioning this is in some obscure website not on mainstream media?  Here is a report mentioning this.

But here is the Times of Israel interested in getting Jews to migrate out of France telling us the police arrested the guy but not saying he is Jewish and that Israel expects 10,000 Jewish French to come join the land thieves.

Such hypocrisy, such lies and countless false flag operations (billions spent on psy-ops to brainwash common people), and such evil forces are all around us.  But then again I think of goodness.  I think of those who organized vigils in Bethlehem and other towns for victims like the Jordanian pilot.

I think of 14-year-old Malak (english Angel) Alkhatib.  She is a true angel who was incarcerated in Israeli gulags (fascist prisons).  She was finally released and the video of her reunion with family and supporters is touching.

IN PHOTOS ~~ GRANNY PEACE BRIGADE Vs NYC COUNCIL

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On Abraham Lincoln’s birthday-2/12/15, a cold snow shower day,  the NYC Grannies Peace Brigade demonstrated in front of NYC Hall protesting 15 members of the City Council, going to Israel in February, on an all -expenses paid junket sponsored by Zionist groups. Banners were displayed and leaflets distributed  to passerby’s explaining the protest.

Photos and commentary © by Bud Korotzer

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THE TEMPEST WE KNOW AS THE OCCUPATION

Every day is Friday the 13th in Palestine

Every day is Friday the 13th in Palestine

The following is from the archives. As the cold winds blow in Jerusalem, the report is as valid today as when it was originally posted.
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Freezing cold winds, rain and threats of snow is what Jerusalem is experiencing today. That’s fine for those living in homes or apartments, but what about those living in tents or on the street? Even worse than the storm itself are the ongoing illegal activities of zionism in East Jerusalem neighbourhoods, Sheik Jarrah in particular. The evictions from private homes continue due to the implementation of lebensraum; Israel’s ‘final solution’ in motion … a policy that is supposedly opposed to by the West and the EU, but still in motion nevertheless.
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For some background on this almost forgotten struggle, I present here a five year old Op-ed from The New York Times; … nothing has changed.
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Not all Israelis agree with this policy. For over a year, hundreds, sometimes thousands, of Israelis and Palestinians have been gathering in Sheik Jarrah on Fridays to protest the expulsion of Palestinians from their homes. Israeli courts have deemed these nonviolent demonstrations to be legal, but this has not stopped the police from arresting protesters.

In a cruel historical twist, nearly all of the Palestinians evicted from their homes in Sheik Jarrah in the last year-and-a-half were originally expelled in 1948 from their homes in the West Jerusalem neighborhood of Talbieh. In the wake of the Six-Day War, Israeli courts ruled that some of the houses these Palestinian refugees have lived in since 1948 are actually legally owned by Jewish Israelis, who have claims dating from before Israel’s founding.

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Who Lives in Sheik Jarrah?

By KAI BIRD
Published: April 30, 2010
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AS a boy, I lived in Sheik Jarrah, a wealthy Arab neighborhood in East Jerusalem. Annexed by Israel in 1967 and now the subject of a conflict over property claims, my former home has come to symbolize everything that has gone wrong between the Israelis and Palestinians over the last six decades.

Despite talk of a slowdown in Israeli construction in East Jerusalem, Nir Barkat, Jerusalem’s mayor, toured Washington earlier this week and told officials that the expansion into Arab neighborhoods is going ahead at full speed.

As a result, “The battle line in Israel’s war of survival as a Jewish and democratic state now runs through the Arab neighborhoods of Jerusalem,” writes David Landau, the former editor of the Israeli daily Haaretz. “Is that the line, at last, where Israel’s decline will be halted?” I hope so.

My family lived in Israel from 1956 to 1958, when my father, an American diplomat, was stationed in East Jerusalem. We lived in the Palestinian sector, but every day I crossed through Mandelbaum Gate, the one checkpoint in the divided city, to attend school in an Israeli neighborhood. I thus had the rare privilege of seeing both sides.

At the time Sheik Jarrah was a sleepy suburb, a half-mile north of Damascus Gate. One of my playmates was Dani Bahar, the son of a Muslim Palestinian and a Jewish-German refugee from Nazi Europe. Before the establishment of Israel in 1948, such interfaith marriages were uncommon, but accepted. Another neighbor was Katy Antonius, the widow of George Antonius, an Arab historian who argued that Palestine should become a binational, secular state.

The Sheik Jarrah of my youth is gone; Mandelbaum Gate was razed by Israeli bulldozers right after the Six-Day War in 1967 that united Jerusalem. But the city remains virtually divided. Few Jewish Israelis venture into Sheik Jarrah and the other largely Arab neighborhoods of East Jerusalem, and few Palestinians go to the “New City.”

Today East Jerusalem exudes the palpable feel of a city occupied by a foreign power. And it is, to an extent — although much of the world doesn’t recognize Israel’s annexation of East Jerusalem, Prime Minister Benjamin Netanyahu refuses to halt the construction of new housing units for Jewish Israelis in the Arab neighborhoods. “Jerusalem is not a settlement,” he recently told an audience in Washington.

Not all Israelis agree with this policy. For over a year, hundreds, sometimes thousands, of Israelis and Palestinians have been gathering in Sheik Jarrah on Fridays to protest the expulsion of Palestinians from their homes. Israeli courts have deemed these nonviolent demonstrations to be legal, but this has not stopped the police from arresting protesters.

In a cruel historical twist, nearly all of the Palestinians evicted from their homes in Sheik Jarrah in the last year-and-a-half were originally expelled in 1948 from their homes in the West Jerusalem neighborhood of Talbieh. In the wake of the Six-Day War, Israeli courts ruled that some of the houses these Palestinian refugees have lived in since 1948 are actually legally owned by Jewish Israelis, who have claims dating from before Israel’s founding.

The Palestinians have stubbornly refused to pay any rent to these “absentee” Israeli landlords for nearly 43 years; until recently, their presence was nevertheless tolerated. But under Mr. Netanyahu, a concerted effort has been made to evict these Palestinians and replace them with Israelis.

This poses an interesting question. If Jewish Israelis can claim property in East Jerusalem based on land deeds that predate 1948, why can’t Palestinians with similar deeds reclaim their homes in West Jerusalem?

I have in mind the Kalbians, our neighbors in Sheik Jarrah. Until 1948, Dr. Vicken Kalbian and his family lived in a handsome Jerusalem-stone house on Balfour Street in Talbieh. In the spring, the Haganah, the Zionist militia, sent trucks mounted with loudspeakers through the streets of Talbieh, demanding that all Arab residents leave. The Kalbians decided it might be prudent to comply, but they thought they’d be back in a few weeks.

Nineteen years later, after the Six-Day war, the Kalbians returned to 4 Balfour Street and knocked on the door. A stranger answered. “He was a Jewish Turk,” Dr. Kalbian said, “who had come to Israel in 1948.” The man claimed he had bought the house from the “authorities.”

That year the Kalbians took their property deed to a lawyer who determined that their house was indeed registered with the Israeli Department of Absentee Property. Under Israeli law, they learned, due compensation could have been paid to them — but only if they had not fled to countries then considered “hostile,” like Jordan. Because in 1948 they had ended up in Jordanian-controlled Sheik Jarrah, the Kalbians could neither reclaim their home nor be compensated for their loss.

The Kalbians eventually emigrated to America, but their moral claim to the house on Balfour Street is as strong as any of the deeds held by Israelis to property in Sheik Jarrah.

If Israel wishes to remain largely Jewish and democratic, then it must soon withdraw from all of the occupied territories and negotiate the creation of a Palestinian state in the West Bank and Gaza with East Jerusalem as its capital. And if not, it should at least let the Kalbians go home again.

Kai Bird is the author of “Crossing Mandelbaum Gate: Coming of Age Between the Arabs and Israelis, 1956-1978.”

LOOK THROUGH THE EYES OF A PALESTINIAN TEEN

Israeli filmmaker explores life through the eyes of Palestinian teen

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By Alex Shams
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JERUSALEM (Ma’an) — The short documentary “Khelil Helwa (Hebron is Beautiful)” follows a young boy from Hebron’s Tel Rumeida neighborhood as he goes about his daily life, uncovering the matrix of Israeli military control that defines every aspect of life in the occupied West Bank.For Palestinians, the footage may at first appear somewhat unremarkable, and the scenes of soldiers barking orders and even arresting the film’s 15-year-old star, Awni Abu Shamsiya, are heart-breakingly familiar.But for Israeli-American filmmaker Yuval Orr, it was the hope of showing the footage to Israeli audiences that motivated production.”I want Israelis to see more films that challenge what they think they know, or challenge the moral stance that is very easy to take at a distance,” he told Ma’an during an interview in West Jerusalem.”How many Jewish Israelis really go to Hebron if they’re not soldiers or settlers?”

‘Quiet before the storm’
The film, which was produced as part of the ActiveVision film collective, spans a mere nine-and-a-half minutes but manages to offer a complex and insightful look at daily life in central Hebron through the eyes of one of the city’s own children.”Khelil Helwa” is surprisingly unburdened by statistics, maps, or figures, allowing the potential viewer — particularly if Israeli — to sympathize with Awni’s perspective regardless of their political perspective.And while Orr concedes that this approach risks depoliticizing the inherently political nature of the struggle facing young Palestinians like Awni, he argues that it also opens up other opportunities for outreach.”All of the words that we use to describe the ‘conflict,’ the ‘occupation,’ or the ‘situation’ are extraordinarily flawed, and as hard as you try to remain objective with language, its very difficult,” he told Ma’an.

He said he did not want to “color viewers’ perspectives and allow them to shut down, or be primed for a film they are going to identify with.”

Instead, by allowing the viewer to experience Awni’s life directly and without introduction, he said the the film forces them to confront the humanity they share with the teen.

These concerns also motivated Orr’s decisions on which scenes to include in the film. He told Ma’an that he hesitated at times about whether to depict moments of violence that occurred on camera or to instead focus on the many daily struggles and humiliations that characterize the life of young people in central Hebron.

“It was important for me to have those moments of relative calm where you see the soldiers twirling their whistles at the checkpoint or yawning, because so much of life in Hebron is that. It’s these moments of intense quiet before the storm, and then shit gets crazy.”

“In moments of violence it’s very easy to draw the lines, but it’s more difficult in moments of quiet, where you feel the weight of what it’s like to live there. It becomes very difficult to deny the humanity of this kid,” he told Ma’an. “It’s a struggle to walk that line.”

Hebron is ‘extraordinarily uncomfortable’
Although Orr grew up in the United States, he studied Arabic for years in Egypt and Morocco and speaks Hebrew as well. Part of his family traces their roots in Jerusalem back more than 400 years, and he told Ma’an that he comes from a line of rabbis originally from Morocco and Spain.He admitted that the family’s roots in Palestine are so deep that his grandmother even occasionally admits to considering herself Palestinian, if he “catches her on the right day,” he said, laughing.For Orr, working on the film was part of his own journey back to Israel to confront his relationship to the occupation and the realities of Zionism.He told Ma’an that he was drawn to Hebron because of the uniquely difficult situation there.

The process of making the film itself was also full of difficulties and strange experiences, he said, as filming was frequently blocked by Israeli soldiers who forced him to turn off the camera or demanded to know what he was doing.

Once while following Awni’s journey to school, meanwhile, a Palestinian police officer stopped the filming, concerned about a man following a child with a video camera in an area where Jewish settlers frequently stalk and harass locals.

“There’s something about being in Hebron that’s extraordinarily uncomfortable,” he told Ma’an. “I wanted to personally to face that down, and to force other people to face that down as well.”

“Hebron is the worst of the worst, and the kids who grow up in that environment are the most underprivileged, the most oppressed by the system, the ones who feel the occupation on a daily basis the hardest,” he added.

‘A little spark of hope’
Indeed, Hebron is distinguished from other areas in the West Bank by the existence of Jewish settlements inside the city itself. Israeli authorities have shut down hundreds of Palestinian shops in the last few decades and paved the way for the flight of thousands in order to ensure the security of the few hundred Israeli settlers who have taken over parts of the Old City.One scene in the film tackles one of the most pressing issues facing the area, the system of mass incarceration deployed against local teens by soldiers as punishment for even the most minor offenses.Awni is seen standing on a street in the neighborhood when stopped by soldiers, who accuse him of having harassed a group of male settlers in their 20s who were walking by. The soldiers then grab him and forcibly take him away, in what was the third such arrest in his life.Orr told Ma’an that since he finished filming, Awni has been arrested yet again.

Unlike previous times, when he was put away for a few days and then released after his family paid a large fine, this time, Orr said, he is being charged with throwing stones at a checkpoint. Under a new Israeli law, for Palestinians the charge of throwing stones can mean years of hard jail time.

“It’s a terrible situation and a terrible reality,” Orr told Ma’an. “The film shows exactly how harsh it is to live under occupation, but not even, because there are so many things that will happen to him in a day, in a week, in a month, or in a year that are not in the film. He’ll tell me about a 2 am house raid (by Israeli soldiers), but I’m not capturing that on film.”

“I walk away from the film in amazement that Awni and his entire family are able to hold on to their dignity and to their humanity, in a situation that I think most people born into those circumstances would not be able to. For a 15-year-old kid, he’s incredibly wise, incredibly humane, incredibly brave, and those are also things I take away from the film and hope that others will take away as well.”

With Awni potentially facing years in an Israeli military prison, however, it’s unclear whether the qualities that have helped him persevere and which have made him so strong until now, will manage to survive much longer.

“There’s that little spark of hope that’s there,” Orr told Ma’an. “But then you break it.”

‘CELEBRATING’ THE NEW YEAR OF TREES IN ISRAEL

TREES ARE HOLY OBJECTS IN ISRAEL … UNLESS …

.... they are owned by Palestinians

…. they are owned by Palestinians

Tu B’Shvat was celebrated a week ago in Israel.

This holiday has its origins not in the Bible, but rather in the Mishna, which was written in the early 3rd century CE. It is primarily an agricultural holiday, as evinced by its other name, New Year of Trees.

This holiday is celebrated in the midst of the rainy season (late January or early February). It was originally a holiday with halakhic (Jewish legal) significance, as it was used to mark the age of a tree for the purpose of harvesting and tithing its fruit – tithes that were given to the priests who served in the Temple and did not own any land.

After the Jewish people were scattered in the Diaspora and were no longer involved primarily in agriculture, Tu B’Shvat became a holiday symbolizing the connection between the Jewish people and the Land of Israel. It is not a holy rest day and businesses are open as usual.

Planting saplings – This is a custom that developed relatively recently – in the late 19th century, with the renewal of Jewish settlement in the Land of Israel. The initiative to plant trees began in the schools and spread throughout the country and became a deeply rooted custom. Today it is customary to take children on tree-planting outings on Tu B’Shvat. Preschools and schools hold special ceremonies to mark the holiday. In the past few years, an ecological element has been added to this holiday: the conservation and nurturing of trees (and the green landscape in general) as a symbol of the importance of nature in our lives.

(From)

For Palestinians, the tree is also a holy object, especially the olive tree … Attacks on olive trees are a key way that Palestinians are forced out of their homes and their lands confiscated for settlement construction, as the loss of a year’s crop can signal destitution for many.

The olive industry supports the livelihoods of roughly 80,000 families in the occupied West Bank.

Here is how the settlers ‘celebrated’ Tu B’Shvat on the stolen lands …

Settlers destroy 70 olive trees near Hebron
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(MaanImages/File)
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HEBRON (Ma’an) — Settlers cut down over 70 Palestinian olive trees in the Hebron district on Monday, locals said.Witnesses told Ma’an that the settlers destroyed over 70 tree saplings near the town of Sair.

The trees had been planted a week ago in an area threatened with annexation near the illegal settlement of Metzad, located in the Gush Etzion bloc west of Bethlehem.

Locals have organized a campaign to replant the trees.

Attacks on olive trees are a key way that Palestinians are forced out of their homes and their lands confiscated for settlement construction, as the loss of a year’s crop can signal destitution for many.

The olive industry supports the livelihoods of roughly 80,000 families in the occupied West Bank.

Since 1967, approximately 800,000 olive trees have been uprooted in the occupied West Bank, according to a joint report by the Palestinian Authority and the Applied Research Institute Jerusalem.

ETHNIC CLEANSING: ISRAEL’S ULTIMATE STRATEGY TOWARD THE PALESTINIANS

The ubiquitous proliferation of Jewish settlements in the West Banks has simply made the establishment of a Palestinian state, one that is worthy of the name, quite impossible.

Ethnic cleansing: Israel’s ultimate strategy toward the Palestinians

By Khalid Amayreh in Occupied Palestine

In a farewell speech, outgoing UN Special Coordinator for the so-called “Middle East peace process” Robert Serry has warned the apartheid state of Israel that continued settlement building in the West Bank was killing any remaining chances for the two-state solution.

Serry said the killing of the two-state solution strategy would transform Israel into a bi-national state.

Israeli leaders, with the exception of some isolated voices, scoffed at Serry’s remarks, with some spokespersons calling these remarks “stale and stupid.”

It is widely believed that Israel has already killed any remaining chances for the establishment of a viable Palestinian state, especially one with Jerusalem as its capital.

The ubiquitous proliferation of Jewish settlements in the West Banks has simply made the establishment of a Palestinian state, one that is worthy of the name, quite impossible.

PA leader Mahmoud Abbas has met virtually all Israeli demands, including putting tens of thousands of Palestinian security personnel in the service of Israeli security whims.

Moreover, Abbas’s Gendarme has killed, tormented and repressed Palestinian citizens on Israel’s behalf. Moreover, PA security agencies seriously violated Palestinians’ human rights and civil liberties in order to receive a certificate of good conduct from Israel and her guardian-ally, the United States.

In fact, on numerous occasions, Abbas humiliated himself and his people by pandering to Israeli insolence and arrogance, in the hope that this would make Israel relent and come to terms with legitimate Palestinian rights.

However, every time Abbas made a concession to Israel, without any Israeli reciprocation, of course, the Israelis would humiliate him even further.

For example, for many weeks now, Israel has adamantly refused to transfer to the PA coffers hundreds of millions of dollars of Palestinian customs’ revenues levied by Israel pursuant to the hapless Paris Protocol of 1994, which effectively enabled Israel to hold the Palestinian economy hostage to Israeli whims and blackmail.

As a result, more than a hundred thousand Palestinians have not received their meager salaries for the third consecutive months, causing a virtual widespread suffering to tens of thousands of Palestinian households.

The Israeli message to Abbas and his people is amply clear: Either you do what we order you to do or else you will suffer, you will starve.

For their part, the Americans know the facts very well. But they feel too week to even rebuke Israel, thanks to the overwhelming domination of the Jewish lobby over the American government, especially Congress.

One Israeli commentator told this writer recently that Binyamin Netanyahu had more clout in Washington D.C. than did Barack Obama.

Ethnic cleansing

A few days ago during an acrimonious Tel Aviv debate involving Israeli intellectuals on the various platforms presented by Israeli political parties contesting the upcoming elections, slated to take place on 17 March, a leftist college professor tried to challenge the mostly right-wing audience on the issue of bi-national statehood. One right-wing leader from a settlement near Hebron in the West Bank responded to the leftist’s remarks. And without patting an eyelash, he said Israel would eventually expel the Arabs.

“We will expel them when the time for that comes. We will never allow the perceived Arab demographic advantage to destroy Zionism. Call this apartheid or even Nazism, I don’t care.”

“Do you think the world would allow you to get away with this,” retorted the leftist.

“The world would be furious initially, but eventually it would come to terms with reality. The world is hypocritical. Eventually, the world would side with the strong, and we are the stronger side in this conflict.”

I believe I wouldn’t exaggerate much if I claimed that the settler leader’s remarks more or less encapsulate the ideology and political program of Israeli Prime Minister Binyamin Netanyahu.

Yes, Netanyahu doesn’t spell out his views publicly. But all his actions and behaviors, including the seizure of huge areas of West Bank territory, vindicate the view that Netanyahu and peace are an eternal oxymoron.

As a Palestinian who has been observing Israeli conduct since 1967, I am inclined to believe the above-mentioned settler leader rather than the leftist intellectual.

Yes, the world probably wouldn’t move to rein in Israeli Nazism. Yes, it might issue strong-worded condemnations, but it wouldn’t go any further.

As to the US, the most it would probably do is to call on the two sides to show self-restraint.

PALESTINIANS HAVE A VOICE BUT NOT A VOTE

Jewish Israelis living in perpetual denial should take note when they head to their polling booths this March, for their sake if not for ours. The looming fork in the road for us is signposted “Palestinian Statehood” or “Civil Rights for All.” While the idea of the former is dispensable, the coming of the latter is inevitable.

vote2

NO CHOICE:

THE PEOPLE WHO CANNOT VOTE SPEAK

Israel pretends its society is a normal, US-style melting pot, but there are only two problems – there is nothing remotely “normal” about Israeli’s societal composition and, furthermore, the pot’s ingredients, by policy design, have yet to melt. The destructive societal divisions amongst Israel’s population shines through during every election; this time around is no different. While Israel’s nearly five-decade military occupation of Palestinians is slowly, but surely, ripping Israel out of its global comfort zone, not one electoral contender has peeped a word about how the occupation will come to an end.

Likewise, while racism inside Israel against Christian and Muslim Palestinians—full Israeli citizens—has reached levels provoking even some Jewish Israelis to call it fascism, Israel’s political parties are acting as if it’s business-as-usual. The only bold and somewhat refreshing electoral move, thus far, is Avraham Burg’s joining of the Hadash Political Party, and even there the debate immediately focused around Palestinian political parties running in a single slate, or not, instead of the seismic shift that Burg’s move represents amongst Israel’s Zionist personalities.

Bottom line for us Palestinians ‘living’ under Israel’s boot of occupation: Historically, in the USA and many other places, when a population is long disenfranchised, unrest ensues, forcing greater equality.

Jewish Israelis living in perpetual denial should take note when they head to their polling booths this March, for their sake if not for ours. The looming fork in the road for us is signposted “Palestinian Statehood” or “Civil Rights for All.” While the idea of the former is dispensable, the coming of the latter is inevitable.

~Sam Bahour

Originally appeared in Hebrew AT

PALESTINIAN ‘SELFIE’ ON THE RUN ~~ FUN AND GAMES UNDER THE OCCUPATION

Notice the use of the word ‘PALESTINIAN‘ …. could this be a ploy to garner their votes in the upcoming Israeli election?

… If that’s the case, it won’t work!

 

Everyone Thinks This Is A Real Selfie By A Palestinian Running From The Israeli Defense Force

This image appears to show Palestinian rapper Tamer Nafar being pursued by Israeli Defence Force members.

This image appears to show Palestinian rapper Tamer Nafar being pursued by Israeli Defense Force members.

Fake selfie of Palestinian being chased by IDF soldiers goes viral

Palestinian rap group DAM allegedly behind fake selfie showing Palestinian running from two IDF soldiers.

A fake selfie showing Palestinian being chased by IDF forces went viral on Twitter Tuesday. The selfie, which was staged and does not depict real IDF soldiers, was taken by Palestinian rap group DAM and shared by unwitting internet users who took it to be real.

According to Buzzfeed, an associate of the DAM rap group confirmed that the photo was staged but did not want to be quoted on record because he and his band mates have enjoyed watching the reaction to the picture online.

When closely examined, there are several hints the picture is a fake – from the sneakers the two “IDF soldiers” are wearing (not part of official IDF uniforms) to the posing of the two soldiers.

However, for those unfamiliar with the IDF, the picture seemed real and it was shared on the internet as an act of defiance by the Palestinian man.

The three people in the photo are DAM members Tamar Nafar, Suhell Nafar and Mahmoud Jreri, according to Buzfeed.

According to the group’s website, DAM is the first Palestinian hip hop group, it was formed in the ’90s after the three Palestinian men were struck by the resemblance of the reality of the streets in a Tupac video that look similar to the streets in their neighborhood of Lyd.

One of their best hits is a song called “Min Irhabi” (“Who’s the terrorist) and was downloaded over a million times after its internet release in 2001. Rolling Stone in France distributed the song for free in one of their issues, according to the DAM website.

 

Source

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