IN PHOTOS ~~ REMEMBERING HIROSHIMA

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Photos © by Bud Korotzer

In front of 42nd St. Library in NYC

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“I AM BECOME DEATH THE DESTROYER OF WORLD”

By Tom Karlson

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August 6th nineteen and forty-five

Enola Gay flies high

8:15

bombs away, Little Boy

 

8:16 one hundred fifty-thousand dead, vaporized

two hundred-thousand Hibakusha,

zombies stagger down streetless streets

silhouetting their dead friends, family

a cityless city

called Hiroshima

 

on a standing wall an image of

a man, a woman, burned into the brick’s retina

 

the little haberdasher is not done

praying to his god

“to use it his way and

for his purposes”

August 9th,

he orders Bockscar to drop Fat Man,

ninety thousand exterminated, vaporized

Hiroshima and Nagasaki will sing no more

 

Truman “The atom bomb was no ‘great decision,”

 

Eisenhower “…the Japanese were ready to surrender and it wasn’t necessary to hit them with that awful thing.”

 

MacArthur “…no military justification for the dropping of the bomb. The war might have ended weeks earlier, if the United States had agreed, as it later did anyway, to the retention of the institution of the emperor.”

 

“Albert Einstein…President Roosevelt would have forbidden the atomic bombing of Hiroshima had he been alive and that it was probably carried out to end the Pacific war before Russia could participate.”

 

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Hiroshima and Nagasaki Bombings Remembered

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Yasuaki Yamashita, a survivor of the nuclear bombing of Nagasaki.  (Photo by Paule Saviano)

It has been 69 years since the U.S. dropped nuclear bombs on Hiroshima and Nagasaki. As he has done for the last 20 years, Rev. Dr. Kenjitsu Nakagai, a Buddhist priest living in New York, organized an interfaith memorial event to commemorate the bombings.

On August 5, a peace gathering will be held at the West Park Presbyterian Church on West 86th Street in Manhattan, while a peace concert will be held on August 8. (Hiroshima was bombed on August 6 and Nagasaki on August 9.)

Forming a backdrop for the events is a photography exhibit, “From Above,” with photos taken by Paule Saviano of various survivors of the bombings. Some of the photos appeared in a book of the same title, published in Tokyo.

Rev. Dr. Kenjitsu Nakagai (Photo by Kinue Imai Weinstein for Voices of NY)

Although the book was published in 2011, Saviano continues to seek out and photograph aging survivors of the bombing, in order to take their portraits and collect their thoughts before they die. As part of the project he interviews his subjects and accompanies their photographs with quotes.

The photographer spoke about his project at a kickoff reception for the commemoration on August 1. “I wanted the human faces to tell the history,” he said.

A number of hibakusha (nuclear bomb victims) lived outside Japan after World War II. Hideo Sotobayashi, for example, lived in Berlin since the 1950s and started speaking about his “hibakusha” story only after the Fukushima nuclear plant disaster brought on by the tsunami in March 2011. Saviano photographed him just eight months before Mr. Sotobayashi’s death.

Paule Saviano at the exhibit "From Above." (Photo by Kinue Imai Weinstein for Voices of NY)

It was during a photo exhibit he had in Tokyo in 2007 that Saviano, a native of Brooklyn, became interested in the nuclear bomb victims. With assistance from the Peace Wing of Nagasaki Atomic Bomb Museum, he met victims in 2008.

The book “From Above,” contains 51 black-and-white photos. In addition to victims of Nagasaki and Hiroshima, it includes pictures of the Bikini Incident (at the Bikini Atoll in the Marshall Islands), a nuclear testing disaster in the 1950s, and the fire bombings of Tokyo and Dresden, Germany, during World War II.

This is what Hidetaka Komine, a survivor of Nagasaki, told Saviano: “I was 4 years old when the atomic bomb was dropped. So I don’t know ‘normal life.’ I hated the war for a long time, but realized having a grudge does nothing. I have to speak and leave messages to the next generation.”

 

FROM

THE PALESTINIAN CONNECTION TO HIROSHIMA

The following is a post from the Archives written a year ago …
Palestinian in Hiroshima

By Mazin Qumsiyeh, PhD

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I and Oliver Stone both spoke at Hiroshima on the anniversary of the first nuclear bombing in human history and we are slated to speak in two days at Nagasaki on the anniversary of the second nuclear attack.  My speech is below in English (I will send the Japanese version later).  These remain the most starkest of acts of state terror in Human history.  I had seen images and video before that made me shudder but being in the City is different.  At 8:15 AM on a sunny hot day we laid down next to the dome for three minutes with people from all backgrounds and I stared at the sky and tried to imagine through the tears the terror that came and exploded 600 meters directly above us in the sky 68 years ago.   But how can one imagine the horror of dropping a nuclear weapon on a population incinerating and skeletonizing tens of thousands and leaving tens of thousands with burned body skin hanging in rags and worse. Harder to imagine yet is the darkness of the human hearts and minds that took the decisions to do that to fellow human beings.
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Oliver Stone and Peter Kuznick explained eloquently about the real reasons for dropping the bombs instead of the mythology that is told in school books in America.  But does that really make any difference on the horror of what Truman and his generals visited on humanity? Those of us in the medical field understand clinically what radiation poisoning does to the human body but politicians also know that and Truman had detailed reports from the earlier experiments.  I met so many hibakushas (survivors of the nuclear blast) and their children and grandchildren.  Many told us of the dramatic death of children by leukemia and other cancers and of the congenital deformities.  It was more than we could take even as visitors so I can only begin to imagine the actual feelings of people here.
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Clearly the monuments to victims were slanted strongly away from nationalism and war; something that reminded us that it is possible for victims to learn that war and nationalism are not the answer.  I wished more people can learn that lesson and change the misleading pro-war pro-Zionist message of many holocaust museums to build instead a pro-peace structure.
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On the positive side, we were thrilled to see so many children and youth taking the banner of peace.  Middles school children collected signatures to ban nuclear weapons around the world. Hundreds of us marched to the electric company in town to ask that they stop using nuclear power (especially poignant after the disastrous Fukushima plant meltdown).   Our colorful Palestinian Kuffiyas were welcomed among the colorful banners in our march. We felt love and peace. We saw alternating images of hope and pain and of beautiful people who face-up to right-wing politicians and the few racists who even deny what Japanese soldiers did in China and Korea. Like a roller-coaster, a tour of Japan brings mixed emotions.
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As a visiting Palestinian I am struck most of all by the neatness and orderliness of the cities.  Everything runs perfectly.  Trains are accurate to the minute.  Millions ride on these trains both within cities and between cities.  Streets are clean and no walls or checkpoints stop us from freely moving around.  It is all orderly and peaceful.  Crossing streets on cues, trash in its receptacles, lines are straight, and cars and homes are clean and orderly.  Just about everyone speaks in low tones and people are courteous to each other.
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Japan like most countries is a society burdened by Western style capitalism.  Here you see also things like McDonalds, Starbucks, prostitution, and corrupt politicians.   Though more homogeneous than other countries, Japan is a very large country of 120 million people and even in a short visit one sees remarkable diversity of ideas and concepts.  In Nagoya, we visited an educational table at the main square that tried to challenge the Trans-Pacific Partnership Treaty (a US Dominated agreement favorable to corporations at the expense of people). The organizer of this table belonged to one of the few native communities of Japan, a great man by the name of Esaman.  People stopped by bringing food and sharing stories.  In the same square a lone young musician played his guitar asking for donations to build a school in a remote area of Pakistan.
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In Nagoya, I attended a discussion of writings by Kobayashi Takiji.  The audience were some 30 individuals of diverse background who put their shoes at the entrance of the lecture hall and wore red slippers as they listened intently to a retired bookstore seller discuss and pass around the books by Takiji.  Takiji was born in 1903 and showed a talent for writing at an early age. His writings did not please authorities and he was fired from his job and eventually executed by the government at age 30 y.o. His most famous short novel is called  Kanikōsen and it is a story about workers at a boat fishing for crabs.  The story takes you into an incredible world of suffering of the workers, humanity to fellow workers, and cruelty of their boss.  There seemed to be a revival of the interest in this genre of literature after the last Japanese economic bubble burst.
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Many Japanese yearn for a more caring society and support global solidarity, including with Palestine. This was shown vividly in our visit to Nagoya and Hiroshima.   I reflect on the people I met and saw in get-together, on the streets, in trains, and in restaurants.  Here I would see people who reminded me of people I met in America, in Palestine and elsewhere.  I thought someone should do a documentary on this carrying a camera around different countries to show that there are individuals in each country virtually twins with those living in other countries.  Perhaps this film can bring us all closer to one another.  In the meantime, I cannot wait for our upcoming visit to Nagasaki, Osaka, Tokyo, and Kyoto. And I cannot wait to go back to Palestine where hope against all odds still survives.  Stay tuned.
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Speech by Professor Qumsiyeh in Hiroshima on the 68th anniversary of the First Atomic Bomb
Kumbunwa and thank you for this invitation.  It is a special honor for me to visit Japan.  Here in Hiroshima we are most reminded of the horrors of war.  Here we have a chance to reflect on the fact that there is no “good war”.  We are reminded that nations do not win or lose wars.  Wars cause the suffering of common people and makes rich people richer.   Money wins wars, people lose wars. That is why President Eisenhauer warned about the power of the military-industrial complex.  It is a power we were reminded of by Oliver Stone earlier today. It is this complex that was enriched as US taxpayers were left with 3 trillion dollars more in debt due to the criminal war on Iraq.    And it was the same Truman that lied publicly about why he created the catastrophes of Hiroshima and Nagazaki and also the catastrophe (Nakba) of Palestine.
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War, as General Butler correctly observed, war is a racket.  It is a way to make money for rich people at the expense of poor people.  And that is why wars will continue unless common people revolt to stop them. And we the people were able to stop wars before for example in Vietnam and in South Africa. It is this power of the people that I am most optimistic about.
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I am one of 12 million Palestinians in the world, 2/3rd of us are refugees or displaced people and the rest live under rule of a foreign government.  How did this come about and how can we stop this war on the people?
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Palestinians are the endogenous people of the Western Part of the Fertile Crescent in Western Asia.  Key milestones in human civilization occurred in this Land of Canaan: animal and plant domestication, development of the alphabet, and development of laws and religions.
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We had over 11,000 years of civilization with religious and cultural developments.  Short attempts to transform Palestine into one thing or another failed.  This included short lived attempts to make it all Christian or make it all Muslim or make it all Jewish.  The European crusades were a good examples of this. But for 97% of our history, Palestine remained mutli-religious and mutli-cultural.
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Since the late 19th century, the new political idea of Zionism was developed to create a “Jewish state” in Palestine. At that time less than 3% of the population in Palestine was Jewish. This Zionist colonization was aided by western countries notably England and more recently the USA.
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An organized and ruthless project to ethnically cleanse the native Palestinians was organized resulting in countless massacres and total destruction of 530 Palestinian villages and towns. It is still the largest refugee crisis after World War II. In that sense my grandmother is a hibakusha.
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Today 7 million Palestinians are refugees and five million of us still live on 8.3% of our historic land.  The state of Israel was built on the destruction of Palestine. Israel has 55 laws that specifically discriminate against native Palestinians. It fulfills the international legal definition of an apartheid (racial discrimination) state.
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Zionists like all other colonial imperial powers try to portray the victims as terrorists. European colonization always did that whether in the Americas or in Africa or in Asia.  It maybe convenient to say that we are white civilized people who “circle the wagons” to protect ourselves from native savages. But the truth is that colonization is violence and 10 times more native civilians are killed than invading people.
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I can tell you hundreds of stories of the brutality of occupation and colonization.  I can tell you about home demolitions, about removal of people from their land, about murders, and about torture. I can tell you about breaking bones of Palestinian children, about using white phosphorous on schools and about Israel’s nuclear weapons. I can tell you about toxic waste dumped on Palestinian villages. I can tell you about prisoners held for years without seeing lawyers or judges.I could tell you about friends I lost killed in peaceful demonstrations.  I could tell you my own family stories of suffering. But we do not have time.
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I will tell you that Palestinians resisted for the past 100 years this onslaught.  This Palestinian resistance took hundreds of forms, most of them unarmed. We had 13 uprisings, on average one every 10 years. South Africa under apartheid had a long struggle with 15 uprisings.
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We Palestinians have been innovative in our struggle.  We had the first demonstration in human history to use automobiles (cars) when in 1929 Palestinian women gathered 120 cars and drove down the old streets of Jerusalem. We lobbied the Ottoman Empire and the British empire to stop supporting colonialist Zionism. We engaged in tax revolts and other forms of civil disobedience.
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We also asked and still ask the international community to help us.  Tens of thousands joined our struggle. There is the International solidarity movement.  As in the struggle against apartheid in south Africa, there is also the boycott, divestment, and sanctions movement (BDS).  We ask you to join us because this struggle is the most important.  It is important because it exposes clearly the hypocrisy of Western governments who speak of democracy and human rights but directly support racism, tyranny, war, and all violations of human rights.
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We share this one small blue planet and the era of nuclear weapons when a country like Israel could destroy the earth, we cannot afford to be complacent.  We must prove Haegel wrong when he wrote that “We learn from history that we do not learn from history.” We do learn from our common history and today in the age of the internet, we are beginning a global uprising against nuclear weapons and against war. When people power is finally realized through global solidarity, we can not only win over war but also over poverty and over climate change and over apathy/indifference.  That is really a future worth sacrificing for.
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The Budhists tell us to have “joyful participation in the sorrows of this world”.  Participation is the key.  So indeed may you all have  joyful participation in the sorrows of this world….  Arigatu, thank you, shukran, peace, salam.
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Also see THIS post from the Archives

IMAGES OF THE GAZA WAR AND THE OCCUPATION(S)

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All Thanks to America

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COMPARATIVE NAKBAS

Palestine 1948

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Poland 1940

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Bibi’s Wall 2014

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Never Again OR Over Again?

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MISSISSIPPI BURNT DOWN 50 YEARS AGO TODAY

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Fifty years ago the State of Mississippi was burning …. burning with the same hatred that we see in the State of Israel today. Three young men went missing the summer of 1964. Two of them were Jewish, the third was African American. 

Fifty years ago today Andrew Goodman, Michael Schwerner and James Chaney were murdered in cold blood by active members of the KKK.

But 50 years after Freedom Summer, we once again need to cause some trouble. The tragedy of the “Mississippi Burning” murders became a travesty of justice when only a handful of the perpetrators were convicted on federal charges, none spending more than a half-dozen years in prison because the state wouldn’t pursue a murder prosecution.

Time for a FREEDOM SUMMER THROUGHOUT THE ENTIRE WORLD!

Below is a report from the younger brother of Andrew Goodman …. let us never forget the bravery of these young men and the many others that gave their lives for the Freedom of others. Let us never forgive those that snuffed out those lives.

 

‘Freedom Summer’ 2014

50 years after the murder of my brother, Andrew Goodman, voter rights still threatened.
David Goodman
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The Andrew Goodman Foundation
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Fifty years ago, on June 21, 1964, my older brother, Andrew Goodman, was murdered near Philadelphia, Miss. He and his colleagues Michael Schwerner and James Chaney were ambushed by more than a dozen members of the Ku Klux Klan, including the county’s deputy sheriff. They were taken to an unmarked dirt road and shot, one by one. Their bodies weren’t discovered for 44 days, a mystery and a tragedy that continues to elicit raw emotions even a half-century later.

It happened on the first day of Freedom Summer, an effort by the black leadership to flood Mississippi with northern college students who would help register African-American voters.

At the time, barely 7% of Mississippi’s black residents were registered to vote. In eight of the 13 mostly black counties in the state, not a single African American had ever voted. A century after the Civil War, they remained disenfranchised — citizens without a voice. It was more than segregation; it was subjugation. Something had to be done.

A daring initiative

The 1964 Mississippi Freedom Summer Project was a bold initiative. Given the widespread hatred of “outside agitators,” it was an act of remarkable bravery by all who participated.

As the late Maya Angelou wrote in the foreword to My Mantelpiece, the recently published posthumous memoir of my mother, Carolyn Goodman, “Those three young men represent 300,000 young men and women who dared, who had the courage to go to the lion’s den and try to scrub the lion’s teeth.”

When 20-year-old Andy asked my parents for permission to volunteer in Mississippi, their urge to protect their son was trumped by the understanding that he was a spiritual reflection of themselves and their willingness to take action. His death devastated my family, but the brazenness of the act also shocked the nation. Sadly, it was largely because two of the three victims were white.

In fact, as officials searched through the forests and swamps of Mississippi, they discovered many black lynching victims who simply had been ignored because their tragic fate had become commonplace. So the case, which inspired the movie Mississippi Burning, lit a fire for the cause. It is no coincidence that the Voting Rights Act of 1965 was passed the following year.

Yet here we go again. Last year, the Supreme Court struck down a key provision of that landmark piece of legislation, and immediately a number of states moved to implement laws that would essentially reduce voter turnout among minority groups. Dubious claims ofvoter fraud are being used to once again disenfranchise a portion of the population.

In 1964, black would-be voters were turned away by intimidation and poll tests. Now, voter ID requirements and limited voting hourswill disproportionately turn away, or inconvenience, low-income and minority voters. It is a more sophisticated and insidious form of voter suppression.

Not letting go

Something has to be done. After Andy’s death, my mother devoted the rest of her life to ensuring that he did not die in vain. She formed The Andrew Goodman Foundation, celebrated youth activists, and worked tirelessly for voting rights and human rights (she was even arrested during a protest at age 83).

As the estimable Rep. John Lewis put it, “She got in trouble. … It was necessary trouble. And she inspired many of us to continue to get in trouble.”

But 50 years after Freedom Summer, we once again need to cause some trouble. The tragedy of the “Mississippi Burning” murders became a travesty of justice when only a handful of the perpetrators were convicted on federal charges, none spending more than a half-dozen years in prison because the state wouldn’t pursue a murder prosecution.

It wasn’t until 41 years later that the ringleader of the group wasconvicted of three counts of manslaughter. My 89-year-old mother testified at the trial, a trial that happened because a few determined folks, inside and outside of Mississippi, wouldn’t let it go.

So we cannot let this new movement — these cynical and sinister attempts to disenfranchise Americans — go. If it takes an act of “outside agitation,” so be it. If it requires courage, we can summon it. If it means replacing cynicism with optimism and apathy with action, we can accomplish it. After all, there is a tiny hamlet right next to Philadelphia, Miss. It is a town called Hope.

David Goodman is The Andrew Goodman Foundation president.

MIND CONTROL AND THE MEDIA

Just who is doing the telling?

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Frightening as it may seem, we do not have the free will to think. Our thoughts are controlled by the mass media in ways that are not even realised by us.

This was the case during the Cold War, especially in regard to the Rosenberg Case which I wrote about yesterday.

Today I want us to take a look at how the media controlled our minds  then, and how it continues to this very day …

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Is the Rosenberg Case closed?

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THINK WHILE IT'S STILL LEGAL

JUNE 19th,1953 ~~ WAITING FOR THE LIGHTS TO DIM

America watched it live …

For Michael and Robbie ….

Then …

Robert and Michael Rosenberg sons of Julius and Ethel

Now …

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Sketches of Ethel and Julius Rosenberg presented to their sons by the artist Pablo Picasso
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Looking back at the day ..

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By Steve Amsel
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It was a Friday evening, 61 years ago today, that I sat in my bedroom waiting for the lights to dim. Ethel and Julius Rosenberg were about to be electrocuted in Sing Sing Prison and I imagined the powerful surge of power causing a brown out in our own home. When that didn’t happen, I thought to myself that perhaps there was a stay of execution …. but I was wrong. Despite the protests, despite the appeals from world leaders, the couple was put to death just one minute before the Sabbath entered, as not to violate the sanctity of the day. It was a reminder of Christ’s execution, also rushed as not to violate the Sabbath.
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Many of us were told that they were innocent of the charges of espionage. We were told that they were the ‘first victims of American fascism’. We were told decades later that this might not have been the case.
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They left behind two young sons, Michael and Robert, one my age and the other two years younger. I could not imagine what these two were going through and could not comprehend how the government rendered them orphans with the flick of a switch.
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June 20, 1953

By Michael Kaufman (FROM)

 

We’re at Aunt Sadye and Uncle Joe’s house in Far Rockaway. A lot of the other uncles and aunts on my father’s side are there. The grownups all have serious looks on their faces. I can’t hear most of what they’re saying because they are talking more quietly than usual… but every once in a while one of them gets angry and the voices get louder. No one notices me in the next room reading the Daily Mirror newspaper.

I am 7 years old and a good reader. But I am disappointed because Aunt Sadye forgot to give me cookies and milk like she always does when we go there. I love the milk at their house because they keep it so much colder in their Frigidaire than we keep it at our house.

“This wouldn’t have happened if they weren’t Jewish,” I hear my father say just as I noticed a picture of the two boys, Michael and Robert. Robert is 7. Like me. He has a crewcut like mine and, hey, he even looks like me. Michael is 9. He has a crewcut too. The words under the picture say the boys are “playing quietly” but their faces look sad.

I look at the picture of the lady. She reminds me a little of my mom. Dark eyes, dark hair, even the look on her face. The man with the mustache doesn’t look like my father… more like my Uncle Joe. I hear a grownup — maybe my father or Uncle Willie — ask, “Did you read the Reuben book?”

“Not yet, but it won’t change my mind… they’re guilty alright.” Was it Uncle Joe who said that? Sidney? But as I read the words on the page, the talking and arguing in the next room becomes an unintelligible buzz.

 

First they put the man, Julius, in the electric chair… and he was dead. Then they put the lady, Ethel, but she did not die. It says a “wisp of smoke” came out of the top of her head but she was still alive. I look at her picture and try to imagine how she might look with smoke coming out of her head. Then another jolt of electricity and more smoke from her head… and she still didn’t die! It took three more jolts and more than five minutes to kill the lady who reminds me of my mother. The newspaper says they were “red spies.”

89rose27I don’t say anything to my parents during the drive home to Oceanside in the 1952 Buick. They don’t say much either. I feel sad for Michael and Robert. I feel bad about what happened to their parents, especially about the way their mother died. I wonder if my parents are red spies and if they will get put in the electric chair someday like the Rosenbergs.

 

Michael Kaufman of Warwick, NY has been a sportswriter, investigative reporter, and medical writer for more than thirty years. His work has appeared in SportCrawdaddyBlack SortsHockeyWoman’s WorldHealth, and the Daily World (writing as “Michael Jay”), and in several anthologies and textbooks. He is a regular contributor to the blog Zest of Orange.

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From Jewish Currents*

June 19: The Rosenbergs Are Executed

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Happier Times …

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Julius and Ethel Rosenberg were executed by electric chair in Ossining, New York on this date in 1953, despite worldwide appeals for clemency. Their two-year trial for conspiracy to commit atomic espionage on behalf of the USSR was a media sensation that heightened both American anti-communism and the fear and paranoia of American communists — some third of whom were Jewish, like the Rosenbergs — to fever pitch. The deeds for which the Rosenbergs were convicted took place during World War II, when the U.S. and the USSR were military allies in the anti-Nazi struggle — and while independent investigations and Soviet-era secret cables did indicate, decades later, that Julius Rosenberg participated in espionage, his wife Ethel was, at worst, a witness to her husband’s deeds rather than an active participant. Nevertheless, trial judge Irving Kaufman declared them both to be responsible for “putting into the hands of the Russians the A-Bomb years before our best scientists predicted Russia would perfect the bomb” and therefore responsible for “the Communist aggression in Korea, with the resultant casualties exceeding 50,000 and who knows but that millions more of innocent people may pay the price of your treason.” The Rosenbergs’ young sons were orphaned by the execution and were then adopted by songwriter Abel Meeropol and his wife Anne. To read Ethel’s final letter to her sons, as well as her letter about refusing to confess to any crimes, as well as contemporaneous commentary by newspapers, international personages, and writers for Jewish Currents, click here.

“I continue to maintain my innocence for the sole reason that I am not guilty of the charge.” —Ethel Rosenberg, letter to their attorney, June 8, 1953

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A song written by Abel Meeropol from another bygone era …

US GOVERNMENT DECLARES SURVIVORS OF USS LIBERTY PERSONA NON GRATA

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Not in words, but in (non)actions….

Following is a letter from Joe Meadors, Director of Operations, USS Liberty Veterans Association

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To: Everyone Who Honors All of Our Battle Dead — This Obviously Does Not Include The National Leaders of The Department of Defense, The Navy Department, The American Legion, The Navy League and Every Member of Congress

Subject: Annual USS Liberty Memorial Service

Suppose you gave a memorial service for Americans killed in action during an attack on a US Navy ship by an enemy of the United States and nobody came.

Suppose you gave a memorial service for Americans killed in action during an attack on a US Navy ship in which that ship was ordered to be abandoned while it was still under attack and calling for help and nobody came.

Suppose you gave a memorial service for Americans killed in action during an attack on a US Navy ship in which among the awards won by the officers and crew of that ship are the Medal of Honor, two Navy Crosses, eleven Silver Stars, twenty Bronze Stars, nine Navy Commendations, 208 Purple Hearts, 294 Combat Action Ribbons and the Presidential Unit Citation which makes it among the most decorated ships for a single action in US Navy history and nobody came.

Impossible you say? Not so. In fact it happens every year. On June 8th of every year — the anniversary of the Israeli attack on the USS Liberty — USS Liberty survivors and our families gather to hold a memorial service in Washington DC. This year it was held in the Navy Memorial.

Members of Congress were invited to send an official representative to honor our fallen shipmates as were the Department of Defense and Navy Department, The American Legion, the Navy League and the Veterans of Foreign Wars.

These are all organizations who never miss an opportunity to honor the American military especially those who have been Killed in Action during an attack by an enemy of the United States.

Well, almost never.

The Department of Defense was a no-show.

The Navy Department was a no-show.

The American Legion was a no-show.

The Navy League was a no-show.

Congress was a no-show.

This is nothing new. We’ve been holding an annual memorial service in Washington, DC for decades. They’re always invited but they NEVER attend a memorial service for USS Liberty KIA. At most a ten minute drive from their offices to honor American fallen sailors and none of those organizations could be bothered to send a single official representative.

Being selected for special treatment is nothing new to USS Liberty survivors. You’d think that by now we’d be used to it.

We are the first ship to be attacked by forces declared to be hostile to the United States then ordered to be abandoned by US Navy forces in the Mediterranean while we were still under attack and calling for help.

We are the first ship in US naval history since World War II to be torpedoed during an attack that has never been investigated by the US government.

This is special treatment we can do without and with your help can ensure comes to a halt.

Please help us by making a contribution to the USS Liberty Veterans Association by clicking here. Please forward this to anyone you feel may be interested — especially to those in The American Legion, the Navy League, DoD, Navy Department and Congress who may take issue with their organizations’ treatment of the USS Liberty KIA. If they are interested in being put onto this email list, ask them to visit here.

Respectfully,

Joe Meadors

Director of Operations

USS Liberty Veterans Association

http://www.usslibertyveterans.org

WHAT WE TEND TO FORGET ON MEMORIAL DAY

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Memorial Days

By Tom Karlson

they sang and prayed,
naming that day in May, Decoration day
they dis-interred 257 Union men
mass graved, dumped, piled
broken bodies twisted,
a Charleston North Carolina Guernica
forgotten men dug up, re-interred
with honor, memory, celebration
by 10,000
in 1866 that first Memorial Day
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it is
Memorial Day 2010
the Turkish flotilla
bringing aid to Gaza
the attack, nine dead,
Americans, Turks
no aid delivered
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Memorial Day1937,
steelworkers striking Little Steel,
strikers with families march toward the Republic steel mill gate
police-guards open fire
ten dead
thirty shot
one hundred clubbed
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today we are at Jones beach
it is Memorial Day
we are fifty souls
remembering our dead, the dead
hundreds of Long Islanders
thousands of North Americans
more than a million Iraqis and Afghanis
families stroll past
some look, others see without vision
all have come to eat, drink
and celebrate that insatiable beast
today the Blue Angles
spin flip dive swoop
begging boys and girls to sign up
the navy, the marines want you
as we call out the named and nameless
let us remember these days
past, present, and future

THE NEW JIM CROW IN PALESTINE

Palestinians Can Learn From the African-American Struggle

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palestinian-freedom-riders

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On Reality Asserts Itself, Ali Abunimah, founder of Electronic Intifada, says that Palestinians need to know that even in a country with formal legal equality, the reality can mean mass incarceration, economic inequality and racism …

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ISRAELI RACISM 101

The now official legalisation of racism in Israel has a history …. it didn’t start with Netanyahu and surely won’t end with him …

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images (2)

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Some attitudes and policies … Prepared by Michael Rivero

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1. “There is a huge gap between us (Jews) and our enemies, not just in ability but in morality, culture, sanctity of life, and conscience. They are our neighbors here, but it seems as if at a distance of a few hundred meters away, there are people who do not belong to our continent, to our world, but actually belong to a different galaxy.” Israeli president Moshe Katsav. The Jerusalem Post, May 10, 2001

2. “The Palestinians are like crocodiles, the more you give them meat, they want more”…. Ehud Barak, Prime Minister of Israel at the time – August 28, 2000. Reported in the Jerusalem Post August 30, 2000

3. ” [The Palestinians are] beasts walking on two legs.” Menahim Begin, speech to the Knesset, quoted in Amnon Kapeliouk, “Begin and the Beasts”. New Statesman, 25 June 1982.

4. “The Palestinians” would be crushed like grasshoppers … heads smashed against the boulders and walls.” ” Isreali Prime Minister (at the time) in a speech to Jewish settlers New York Times April 1, 1988

5. “When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle.” Raphael Eitan, Chief of Staff of the Israeli Defence Forces, New York Times, 14 April 1983.

6. “How can we return the occupied territories? There is nobody to return them to.” Golda Maier, March 8, 1969.

7. “There was no such thing as Palestinians, they never existed.” Golda Maier Israeli Prime Minister June 15, 1969

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And now, the defense of same ….

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Israel PM defends plans for law on Jewish state FROM
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Israeli Prime Minister Benjamin Netanyahu (C) chairs the weekly cabinet
meeting at his office in Jerusalem, on May 4, 2014 (AFP/Oliver Weiken)
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JERUSALEM (AFP) — Prime Minister Benjamin Netanyahu on Sunday moved to defend his plans to enshrine Israel’s status as the national homeland for the Jewish people in law.Speaking at the weekly cabinet meeting, Netanyahu said the aim was to “anchor” in law Israel’s status and ensure it would remain a Jewish state following any peace deal with the Palestinians.”There are those who do not want Israel to be defined as the national homeland for the Jewish people,” he said in remarks broadcast on public radio.

“They want a Palestinian national homeland to be established here next to us, and that Israel be gradually turned into a bi-national Jewish-Arab state within our reduced borders,” he told ministers in a reference to Israel’s Arab minority who number just over 20 percent of the population.

Netanyahu and others in the rightwing camp have long expressed fears that following the establishment of a Palestinian state, Israel’s Arab citizens would seek to press their own claims for territory in the northern Galilee and southern Negev regions.

“You cannot say we want to break away from the Palestinians to prevent a bi-national state — something which has a certain logic — and at the same time give your blessing to a bi-national, Jewish-Arab state within Israel’s permanent borders,” he said.

“Israel gives full equal rights to all of its citizens but it is the national homeland of just one people – the Jewish people.”

Throughout the most recent round of peace talks, which ended in crisis on Tuesday with the sides bitterly at odds, Netanyahu demanded such recognition from the Palestinians, insisting it was a core issue of the conflict.

The Palestinians have refused.

For them, accepting Israel as a Jewish state would mean accepting the Nakba, or “catastrophe”, that befell them when 760,000 of their people fled or were forced out of their homes in the war that accompanied Israel’s establishment in 1948.

Israel’s Arab minority are the descendants of the 160,000 Palestinians who remained on their land after 1948.

According to figures published ahead of independence day, which is marked from sundown Monday, Israel’s population stands at 8.2 million, the Central Bureau of Statistics said.

Of that figure, 75 percent, or 6,135,000 people, are Jewish, while Arab Israelis account for 20.7 percent, or 1,694,000 people.

LAND DAY IN PALESTINE ~~ THE ONGOING PROCESS

Israel continues to steal land from Palestinians and to displace them in every part of historic Palestine from the north, to the occupied West Bank, to the Naqab (Negev) in the south.

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What is Palestine’s Land Day?

Palestinians display a map of historic Palestine during a rally in the northern Gaza Strip to mark Land Day, on 30 March 2014. (Ashraf Amra / APA images)

On this day in 1976, thousands of Palestinians marched in towns and villages across theGalilee region, in the north of present-day Israel, to protest Israel’s expropriation of vast tracts of land as part of its openly declared policy to “Judaize” the area at the expense of the indigenous population.

No Zionism without “evacuation” and “confiscation”

“Following the Zionist tenets, Israel has systematically and callously followed an intricate and continuous process of Arab land expropriation through the promulgation of new laws, the circumvention of existing laws, harassment and duplicity. Recognizing the naked truth, Y. Ben-Porat, a known ‘hawk’ wrote ‘One truth is that there is no Zionism, no settlement, no Jewish state without evacuation of the Arabs and confiscation and enclosure of their land,’” anthropologist Khalil Nakhleh wrote in The Journal of Palestine Studies in 1976.

Frustration and anger at Israel’s land theft from, and discrmination against, Palestinian citizens of Israel had been mounting for years.

Nakhleh adds: “To protest against the essence of this process and orders for new expropriations, the Arab population declared a general strike for 30 March 1976. In an effort to preempt the strike, army and border police, including armored units, were dispatched to the most affected Arab villages. Violent confrontations ensued, and left behind six Arabs killed, tens wounded and hundreds arrested. March 30 was commemorated as Yawm al-Ard or the Day of the Land.”

Israeli violence

“On that day, quiet demonstrations in the villages of Sakhnin, Arabeh and Dir Hanna were confronted by an aggressive police and army presence which later turned on them in violent confrontations,” historian Ilan Pappe writes in his book The Forgotten Palestinians.

Already, on 28 March, “the Minister of Police declared that his forces were ‘ready to break into the Arab villages’ – he used the Hebrew word ‘lifroz,’ which is usually employed to describe assaults on enemy lines and bases,” Pappe explains.

Pappe gives the names of those killed as Khayr Muhammad Yasin from Arabeh, Raja Hussein Abu Riya, Khader Abd Khalil and Khadija Juhayna from Sakhnin, Muhammad Yusuf Taha from Kafr Kana and Rafat Zuhairi from Nur Shams refugee camp, who was shot in Taybeh.

Turning point

The Day of the Land – or Land Day – marked a turning point as the first mass mobilization by Palestinians within Israel against internal colonialism and land theft.

Its commemoration is a reaffirmation that the Palestinians who remained in the areas on which Israel was declared in 1948 are an inseparable part of the Palestinian people and their struggle.

Land Day continues to resonate with Palestinians everywhere because it does not just mark a past historical event, but draws attention to Israel’s ongoing violent, settler-colonial process of “Judaization.”

Israel continues to steal land from Palestinians and to displace them in every part of historic Palestine from the north, to the occupied West Bank, to the Naqab (Negev) in the south.

Resources

To mark Land Day, The Journal of Palestine Studies has made available several articles from past issues, including Khalil Nakhleh’s, quoted above.

These articles recall the history of Land Day, how it was seen in the context of the Palestinian reality in its time and in the decades since.

Written FOR

REVISITING A POWERFUL POEM ~~ “A JEW TO ZIONIST FIGHTERS, 1988″


GI SPECIAL 6A14-3

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A Jew to Zionist Fighters, 1988

By Erich Fried



What do you actually want?
Do you really want to outdo
those who trod you down
a generation ago
into your own blood
and into your own excrement
Do you want to pass on the old torture
to others now
in all its bloody and dirty detail
with all the brutal delight of torturers
as suffered by your fathers?
Do you really want to be the new Gestapo
the new Wehrmacht
the new SA and SS
and turn the Palestinians
into the new Jews?
Well then I too want,
having fifty years ago
myself been tormented for being a Jewboy
by your tormentors,
to be a new Jew with these new Jews
you are making of the Palestinians
And I want to help lead them as a free people
into their own land of Palestine
from whence you have driven them or in which you plague them
you apprentices of the Swastika
you fools and changelings of history
whose Star of David on your flags
turns ever quicker
into that damned symbol with its four feet
that you just do not want to see
but whose path you are following today

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

From 1952 to 1968 he worked as a political commentator for the BBC German Service. He translated works by ShakespeareT. S. Eliot and Dylan Thomas. In 1962 he returned to Vienna for the first time.

Born to Jewish parents Nelly and Hugo Fried in Vienna in 1920, he was a child actor and from an early age wrote strongly political essays and poetry. He fled to London after his father was murdered by the Gestapo after the Anschluss with Nazi Germany…  He arranged  for his mother to leave Nazi occupied Austria, as well as helping many other Jews to come to the UK. He joined Young Austria, a left-wing emigrant youth movement, but left in 1943 in protest at its growing Stalinist tendencies.

He published several volumes of poetry as well as radio plays and a novel. His work was sometimes controversial, including attacks on the Zionist movement and support for left-wing causes. ..The composer Hans Werner Henze set two of Fried’s poems for his song-cycle Voices (1973).

In 1982 Fried regained his Austrian nationality, retaining  the British nationality he had adopted in 1949. He died of intestinal cancer in Baden-BadenWest Germany, in 1988 and is buried in Kensal Green Cemetery, London.

An Austrian literary prize is named after him  the Erich Fried Prize.

He married three times and had six children

 

WHY LAND DAY STILL MATTERS TO ‘A PEOPLE WITHOUT A LAND’

land-day-2011

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Why Land Day still matters

Today, with no resolution in sight to the historic injustices inflicted upon them, Palestinians in Israel and elsewhere use this day to remember and redouble their efforts for emancipation.

By Sam Bahour and Fida Jiryis

Every year since 1976, on March 30, Palestinians around the world have commemorated Land Day. Though it may sound like an environmental celebration, Land Day marks a bloody day in Israel when security forces gunned down six Palestinians as they protested Israeli expropriation of Arab-owned land in the country’s north to build Jewish-only settlements.

The Land Day victims were not Palestinians from the occupied territory but citizens of the state, a group that now numbers over 1.6 million people, or more than 20.5 percent of the population. They are inferior citizens in a state that defines itself as Jewish and democratic, but in reality is neither.

On that dreadful day 38 years ago, in response to Israel’s announcement of a plan to expropriate thousands of acres of Palestinian land for “security and settlement purposes,” a general strike and marches were organized in Palestinian towns within Israel, from the Galilee to the Negev. The night before, in a last-ditch attempt to block the planned protests, the government imposed a curfew on the Palestinian villages of Sakhnin, Arraba, Deir Hanna, Tur’an, Tamra and Kabul, in the Western Galilee. The curfew failed; citizens took to the streets. Palestinian communities in the West Bank and Gaza, as well as those in the refugee communities across the Middle East, joined in solidarity demonstrations.

Palestinians from the Galilee town of Sakhnin commemorating Land Day, March 30, 2013. (Photo by: Yotam Ronen/Activestills.org)

In the ensuing confrontations with the Israeli army and police, six Palestinian citizens of Israel were killed, about 100 wounded and hundreds arrested. The day lives on, fresh in the Palestinian memory, since today, as in 1976, the conflict is not limited to Israel’s illegal occupation of the West Bank and Gaza Strip but is ever-present in the country’s treatment of its own Palestinian Arab citizens.

The month following the killings, an internal government paper, written by senior Interior Ministry official Yisrael Koenig, was leaked to the press. The document, which became known as the Koenig Memorandum, offered recommendations intended to “ensure the [country’s] long-term Jewish national interests.” These included, “the possibility of diluting existing Arab population concentrations.”

Israel has been attempting to “dilute” its Palestinian population − both Muslims and Christians − ever since.

Thirty-eight years later, the situation is as dire as ever. Racism and discrimination, in their rawest forms, are rampant in Israel, and are often more insidious than physical violence. Legislation aimed at ethnically cleansing Palestinians from Israel is part of public discourse. Israeli ministers do not shy away from promoting “population transfers” of Palestinian citizens − code for forced displacement.

Israel’s adamant demand that the Palestinians recognize it as a “Jewish state” leaves them in a situation of having to inherently negate their own existence and accept the situation of inferiority in their own land. Recent efforts in the Knesset to link loyalty to citizenship threaten to target organizations and individuals who express dissent and even the revocation of citizenship, a practice unheard of in other countries.

Budgets for health and education allocated by the Israeli government to the Arab sector are, per capita, a fraction of those allocated to Jewish locales. Although hundreds of new Jewish towns and settlements have been approved and built since Israel’s creation, the state continues to prevent Arab towns and villages from expanding, suffocating their inhabitants and forcing new generations to leave in search of homes. Palestinians living in Israel are heavily discriminated against in employment and wages.

The message is clear: Israel has failed, abysmally, in realizing its oft-cried role as “the only democracy in the Middle East” with such discriminatory policies and a culture of antagonism and neglect vis-a-vis a fifth of its citizens. The original Land Day marked a pivotal point in terms of how Palestinians in Israel − living victims of Israel’s violent establishment − viewed their relations with the state. Today, with no resolution in sight to the historic injustices inflicted upon them, Palestinians in Israel and elsewhere use this day to remember and redouble their efforts for emancipation.

Memorial commemorating the deaths during the events of 1976. Annual Land Day commemoration in Sakhnin, March 30th, 2007. (Photo by Activestills.org)

The names of the six victims of Land Day are written on the front of a monument in the cemetery of Sakhnin, accompanied by the words: “They sacrificed themselves for us to live … thus, they are alive − The martyrs of the day of defending the land, 30 March 1976.” On the back of the monument are the names of the two sculptors who created it: one Arab, one Jewish. Maybe it is this joint recognition of the tragedy of Palestinians that is required in Israel to get us beyond the chasm of denial.

For our part, as second-generation Palestinians born and raised outside Palestine who have decided to return to live in this troubled land, we view Land Day as an ongoing wake-up call to Israeli Jews and Jewry worldwide to understand that land, freedom and equality are an inseparable package − the only one that can deliver a lasting peace to all involved.

Sam Bahour is a Palestinian business consultant from the Palestinian city of El Bireh. He blogs at www.epalestine.com. Fida Jiryis is a Palestinian writer from the Arab village of Fassuta in the Galilee. Her website is www.fidajiryis.net. Sam and Fida were both born in the Diaspora and relocated to their family’s hometowns in Palestine and Israel, respectively.

 

 

Written FOR

TRIANGLE FIRE ~~ 104 YEARS AND COUNTING

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pilfering and work-breaks will not be tolerated

The Triangle Shirtwaist fire

March 23, 1911

By Tom Karlson

doors chained

exits blocked

!fire!

infernoed smoke and heat everywhere

elevator pulleys buckle,

fire-escape collapses

women leap

bodies smashed

sculpted by fire and crash

charred pick-up sticks

to be counted and named

by shattered lovers and family

148 sweatshop workers

148 Italian and Jewish women

148 from 14 to 48

on that sidewalk morgue

a flat temporary mausoleum

lined with

tears and blood

from mass murder will come new laws

protecting labor

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A look at the history

THE TURBULENT HISTORY OF INTERNATIONAL WOMEN’S DAY

Or …. how this glorious Holiday almost wasn’t …..

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Clara Zetkin and International Women’s Day

By Naomi Zeveloff  FOR

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Clara Zetkin (left) with Jewish Marxist Rosa Luxemberg in 1910 // Wikimedia Commons

Today is International Women’s Day. Two German women, Clara Zetkin and Luise Zietz, first proposed the holiday in 1910 at the International Women’s Conference in Copenhagen. A year later, the holiday was celebrated for the first time. Neither woman was Jewish, but Zetkin, a member of the German parliament, was called a Jew by members of the Nazi press who wanted to prevent her from speaking at a government event.

According to a 1932 article in the Jewish Telegraphic Agency:

Ignoring the fact that Clara Zetkin, veteran Communist, is of Aryan stock, the Nazi press here calls her a Jewess and seeks to make stock from this fact for its propaganda, in connection with the possibility that, as the oldest member of Parliament, she may open the new Reichstag sessions in accordance with tradition. While the “Vossische Zeitung” insists that Clara Zetkin is of Aryan descent, and while it is known that her husband was a Jew, and not she, the “Angriff” writes: “Zetkin was never attached to Germany which is small wonder considering that she is not German, but a Jewess. We therefore ask whether it is to be tolerated that such shame be imposed upon the German nation as permitting a Jewess residing in Moscow and obeying orders from Moscow to open our Reichstag?” The “Voelkische Beobachter” also endeavors to establish that Clara Zetkin is a Jewess and uses the title “Jewish Woman wants to preside over Reichstag.” It is not only the irony of fate but symbolic that a Jewess from Moscow should open the Reichstag, the “Beobachter” asserts, expressing the hope that this Reichstag will be the last.

Read more about Zetkin here.

FLASHBACK ~~THE HEBRON MASSACRE ~~ 20 YEARS LATER

The following is by far the best account of the massacre itself. It was originally posted six years ago…..

20 Years of Lessons after Al-Ibrahimi Mosque Massacre – A Memorial History for the 30 Palestinian Martyrs

The story:

The dawn of Friday 15 Ramadan 1414 a.h. / 25 February 1994 marked the first of three massacres perpetrated by Israeli settlers accompanied by the Israeli Army. There were more than 30 martyrs and 270 injured. The main massacre took place while the victims were performing al- Fajr (Dawn) Prayer at Al Ibrahimi mosque.


(Al-Ibrahimi Mosque – Al-Khalil, Occupied Palestine)

At 05:00 on February 25, around eight hundred Palestinian Muslims passed through the east gate of Al-Ibrahimi mosque to participate in al-Fajr prayer, the first of the five daily Islamic prayers. At that time of the holy month of Ramadan, there were many people who flocked the Ibrahimi Mosque to perform their prayers. The mosque was under Israeli Army guard.

Baruch GoldsteinThat same day, a Jewish American Zionist physician decided to materialize the dream of the typical Zionist movement of annihilating the Arab existence in Palestine. Dr. Baruch Goldstein prepared for the move. It was during Ramadan when Dr. Goldstein decided to execute his old plan of vengeance.

Goldstein passed two army checkpoints at the dawn of February 25, 1994 from the northeastern gate of the mosque near privy. That privy could be the reason why Goldstein decided on that gate because he, probably, received his contemplation about Arabs from the Rabbis of Kach in Kiryat Arab where the Arabs were described as the demons of the privy. The privy of the mosque is important not only because it has two Israeli army checkpoints on its nearby mosque’s gate, but also because it is surrounded by Israeli army posts from the east and army patrols in the west. So Goldstein was acting from the deepest parts of the Zionistic ideology in liquidating the demons.

ibrahimi_mosqueGoldstein walked at least 100 yards in the mosque before he decided to choose the exact location to liquidate his demons. He positioned himself at the last row of the main hall, just opposite to the Imam’s place (Manbar.) In this case and as a typical Zionist, shooting from the back was the style. The position was not arbitrary not only because it enabled him to shoot directly at the largest number of the backs of the worshipers but also because it was supposed to have enabled him to get a fast escape or protection from the Israeli soldiers who were scattered right behind him in the northern hall -the plate- of the mosque.

Goldstein was carrying his IMI Galil assault rifle, four magazines of ammunition, which held 35 bullets each and hand grenades. He thought about the best moment to execute the plan, maximize the number of casualties and secure the escape or rescue. The best moment, of course, was when the Muslim worshipers knelt on the floor with their backs towards Goldstein.

hebron_al_ibrahimi_massacreIt was first a hand grenade that he threw among the worshipers causing casualties, confusion, and possibly an invitation to the Israeli soldiers in the halls and outside of the mosque to intervene for rescue. And in no time, the automatic massacre took place with the same kind of mercy that other Zionists like Goldstein shows all the time toward Arabs.

Standing in front of the only exit from the mosque and positioned to the rear of the Muslim worshipers, he opened fire with the weapon, killing 29 people and injuring more than 125. He was eventually overwhelmed by survivors, who beat him to death.

An eyewitness said that when Goldstein was executing the massacre and people attacked him, there was a soldier who attempted to come closer to the scene. But instead of “rescuing” Dr. Goldstein, the Israeli soldier shot his bullets in the air and then escaped from the inside eastern door of the northern hall to the previously known “women praying area.” In the opinion of the eyewitness, the soldier could have rescued Goldstein by killing 5 or 10 more Palestinians, but it appeared that his personal safety was above any blood value.

Al Ibrahimi massacre (a.k.a Hebron massacre) is not the last one. Muslims and Jews are and will remain candidates for victimization. But the cause will always be the same: “The Nazi style laws of the Zionists occupation in Palestine.”

Reports after the massacre were inevitably highly confused. In particular, there was uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen “another man, dressed as a soldier, handing him ammunition.” The Palestinian leader Yasser Arafat said that the attack was the work of up to 12 men, including Israeli troops. However, Israeli Army denied that and confirmed that Goldstein had acted alone without the assistance or connivance of the Israeli guards posted at the mosque.

News of the massacre immediately led to riots in Hebron (Al-Khalil in Arabic) and the rest of the occupied territories. Additional Palestinian Muslims were crushed to death in the panic to flee the mosque and in rioting that followed.

Now that was history, a bloody history that marked Feb 25 of every year with memorials of the Palestinian Martyrs massacred that day for nothing but being Palestinians. So, what are the lessons learned from this?

First we will look at the ideology behind this massacre (and all the Zionist massacres), then how it is treated among Zionists. And last but not least, how does the media look at Zionist (terrorists) and how do they handle such massacres compared to other terrorist acts and massacres.

Prof. Israel Shahak wrote – The Ideology Behind Hebron Massacre:

The sympathy which Baruch Goldstein enjoys among the Gush Emunim, whose influence is more pervasive than that of the Kahanists, can only be explained by a shared ideology. However, Gush Emunim leaders enjoy Rabin’s friendship and strong influence in wide circles of the Israeli and diaspora Jewish communities. Therefore it is their version of this ideology which is more important. Gush Emunim’s thinking assumes the imminence of the coming of the Messiah, when the Jews, aided by God, will triumph over the Gentiles. Consequently, all current political developments call be interpreted by those in the know as destined either to bring this end nearer or postpone it. Jewish sins, the worst of them being lack of faith in Gush Emunim ideology, can postpone but not alter the predestined course of Redemption. The two world wars, the Holocaust and other calamitous events of modern history serve as stock examples of such a curative punishment for Jewish sins. Such explanations can go into a lot of specific detail. The rabbi of Kiryat Arba, Dov Lior (who attended Goldstein’s funeral and praised him), blamed Israel’s relative failure in its 1982 invasion of Lebanon on the lack of faith manifested through signing a peace treaty with Egypt and “returning the inheritance of our ancestors [i.e Sinai] to strangers”.[...]

The fundamental tenet of Gush Emunim’s thinking is the assumption that the Jewish people are “peculiar”. Lustick discusses this tenet in terms of their denial of the classical Zionist claim that only by undergoing “a process of normalisation”, by emigrating to Palestine and forming a Jewish state there, can the Jews become like any other nation. But for them this “is the original delusion of the secular Zionists”, because they measured that “normality” by applying non-Jewish standards. According to Gush Emunim, “Jews are not and cannot be a normal people”, because “their eternal uniqueness” is “the result of the covenant God made with them at Mount Sinai”. Therefore, according to Rabbi Shlomo Aviner, one of their leaders, “while God requires other normal nations to abide by abstract codes of ‘justice and righteousness’, such laws do not apply to Jews”.

Harkabi quotes Rabbi Israel Ariel, who says that “a Jew who kills a non-Jew is exempt from human judgement, and has not violated the prohibition of murder”. The Gush Emunim rabbis have indeed reiterated that Jews who kill Arabs should be free from all punishment. Harkabi also quotes Rabbi Aviner, Rabbi Zvi Yehudah Kook and Rabbi Ariel, all three of whom say Arabs living in Palestine are thieves because since the land was once Jewish, all property to be found on that land “really” belongs to the Jews. In the original Hebrew version of his book Harkabi expresses his shock at finding this out. “I never imagined that Israelis would so interpret the concept of the historical right.”

Gush Emunim’s plans for governing non-Jews in Israel are also based on “theological” principles. According to Rabbi Aviner; “Is there a difference between punishing an Arab child and an Arab adult for disturbance of our peace? Punishments can be inflicted on Jewish boys below the age of 13 and Jewish girls below the age of 12…But this rule applies to Jews alone, not to Gentiles. Thus any Gentile, no matter how little, should be punished for any crime he commits.” From this dictum, it is only a short step to slaughtering Arab children.

Even Israel’s Supreme Court compared Kahane to the German Nazis. The prominent Orthodox dissident, Professor Yeshayahu Leibovitz, said that the mass murder in Hebron was a consequence of “Judeo-Nazism”. But Gush Emunim’s ideology is no less like that of the Nazis than Kahane’s.

Celebrating the Hebron massacre:

Why do we hate them?

When you see the Israelis and Zionists from different parties and sections of the Israeli society, including their army, as well from around the world, gathering annually at the grave of Baruch Goldstein to celebrate the anniversary of his massacre of Muslim worshipers in Al-Khalil (Hebron), how can you but “LOVE” them?

Here is a sample of the news stories from BBC –Graveside party celebrates Hebron massacre (21 March, 2000):

Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron.

The celebrants dressed up as the gunman, wearing army uniforms, doctor’s coats and fake beards.

Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba.

Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.

“We decided to make a big party on the day he was murdered by Arabs,” said Baruch Marzel, one of about 40 celebrants.

The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.

Massacre in mosque

In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city’s Tomb of the Patriarchs – a shrine sacred to both Muslims and Jews.

Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.

Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: “To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel.”

About 10,000 people had visited the grave since the massacre, Mr Marzel said.

Note: the above news story is ten years old.

Goldstein_graveNot only that. The Israeli government allocated a special site for the grave, in the Tourist Park in Kiryat Arba settlement. Over the years, the grave has become a site of pilgrimage. Tens of thousand people from all over the world go to pray and honor this terrorist memory. The local religious council of Kiryat Arba settlement declared the grave site a cemetery. During the Feast of Purim, Goldstein friends celebrate the feast near his grave to honor him, in appreciation of what he did!

Last but not least, on the biased media side, Leon T. Hadar wrote:

Following the bombing of the World Trade Center in New York and the arrest of several Muslims who were charged with the crime, the American media were flooded with news stories, analyses and commentaries that warned of the coming “Islamic threat.” “Investigative reporters” and “terrorism experts” alleged on television talk shows and op-ed pages that the accused perpetrators of the bombing were part of an “Islamic terrorism network” coordinated by Iran, Iraq, Libya, Sudan, or other Middle Eastern bogeymen.
[...]
Contrast those reactions with the media’s response to the massacre in Hebron. No analyst suggested that the event reflected the emergence of a global “Jewish threat. ” No terrorism expert was invited to discuss on “Nightline” or the “MacNeil/Lehrer NewsHour” the rise of a “global Zionist terrorism” organization manipulated, say, by the Israeli Mossad. No scholar alleged that the massacre by a Jewish settler suggested that Western and Jewish values were somehow incompatible.

If one really had wanted to apply the journalistic methods that were used in the case of the World Trade Center bombing, it would not have been so difficult, after reviewing the biography of Rabbi Meir Kahane by Robert I. Friedman, to point to the strong ties between Baruch Goldstein and the other “fanatics” in the Jewish settlements and members of the Israeli political establishment, especially in the Likud party. One could even have reminded American readers that Kiryat Arba, where Goldstein resided, was actually the brainchild of a pre-1977 Labor government.

Any analysis of public statements and writings by some of the major political and spiritual leaders of the Jewish settlers, including the rabbis who head the movement, would reveal a fanatical hatred and racist attitudes toward non-Jews in general, and Arabs and Palestinians in particular.

Instead, most journalists and analysts adopted the official Israeli line and described the massacre as an “isolated” case of Jewish “extremism,” an act of a “lone gunman,” a “lunatic,” a “madman” who does not represent Israeli society or, for that matter, Jewish settlers in the occupied territories. Journalists, like the Israeli government, stressed that killing of innocent civilians violates the moral tenets of Judaism.

The above was originally posted by Haitam Sabbah six years ago.

HAPPY BIRTHDAY ROSA PARKS

 

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Rosa is 104 today

Rosa

By Tom Karlson

She is supported  yes

Sojourner Truth, Harriet Tubman, Mother Jones, Elizabeth Gurley Flynn, Lucy Parsons,

and la rage des oublies

She stands, then sits and fifty thousand walk

(three hundred and eighty days)

CNN wants us to believe

this small framed seamstress…chosen by god…mother of the civil rights movement… humble… meek…tired

YES TIRED of Jim Crow, racism, lynching

yes tired

but this is no stripped down fox-murdock retelling

her’s is no spur of the moment

forty-two years of forged steel

and three hundred years of chained ghosts

this is the time

of

Emmet Till

joe mccarthy-j edgar hoover

and the Highlander Center

where Marx and Gandhi sing songs of struggle

and students, auto workers, and coal miners

are schooled on integration, sit-ins, boycotts and strikes

as the NAACP and A Phillip Randolph fight for freedom

half a century later

Rosa lies in state

and brings honor to the Rotunda

a smile to the great liberator

(where twenty three years before j edgar was deposited briefly before burial)


WHEN NAZIS ARE REMEMBERED

DesertPeace and Associates joins the thousands of Hungarians who protested the honour bestowed on the former nazi leader of that great nation. As one whose entire family was sent to their death by this monster, it is refreshing to see that people of conscience survived the horrors.
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In 1944 the Nazis occupied Hungary and with Horthy still in office about 437,000 Jews were deported over a period of 56 days, most to their deaths, according to Budapest’s Holocaust Memorial Centre. The total number of the Hungarian Jewish victims during the Holocaust exceeded half a million.
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Hungary Protest Attacks Honor for Nazi Ally Miklos Horthy

Far Right Jobbik Party Lauds ‘Savior of Nation’

Hitler’s Hungarian: Demonstrators and journalists surround a bust of Hungary’s Nazi-era leader Miklos Horthy.

GETTY IMAGES
Hitler’s Hungarian: Demonstrators and journalists surround a bust of Hungary’s Nazi-era leader Miklos Horthy.

By Reuters

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BUDAPEST — Hungary’s far-right Jobbik party unveiled a statue of wartime leader Miklos Horthy, who presided over the country’s alliance with Nazi Germany, in Budapest on Sunday, sparking protests and highlighting concerns about anti-Semitism in the country.

About a thousand Hungarians took to the streets of the capital to denounce the statue while the mayor of central Budapest and parliamentary leader of the ruling Fidesz party, Antal Rogan, warned the bust would provide an excuse to paint an unfair picture of extremism in Hungary.

Jobbik has stoked anti-semitism in the country, vilifying Jews and Israel in speeches in parliament, where it is the third-biggest party.

One of the organizers of Sunday’s ceremony was Jobbik’s deputy parliament group leader Marton Gyongyosi, who sparked outrage last year when he called for lists of people in Hungary with Jewish ancestry to be drawn up. He later apologised and said he had been misunderstood.

“As downtown mayor I consider the statue unveiling ceremony of Marton Gyongyosi a political provocation and I condemn it,” Rogan said in a statement. “This provocative action will obviously give the western European left-wing press an excuse to cry anti-Semitism and paint a malicious picture of Hungary.”

Protesters gathered in a light drizzle near a church in central Budapest where the large bronze bust of Horthy was put on display at the gates, a stone’s throw from the country’s neo-gothic Parliament building.

“It is outrageous that the new fascists erect a statue to Horthy, who is responsible for the Nazi rule and the Holocaust in Hungary,” said Bence Kovacs, a 22-year-old student who pinned a yellow Star of David to his chest in protest.

Hungary, which is struggling to return to growth after two bouts of deep recession in the wake of the global economic crisis, will hold parliamentary elections next April or May with Jobbik set to win 8-9 percent of the vote, according to latest opinion polls.

The far-right has held Horthy in high regard. He ruled Hungary for 24 years in an increasingly radical political era and, as head of state in the early years of World War II, entered an uneasy alliance with Nazi Germany.

In 1944 the Nazis occupied Hungary and with Horthy still in office about 437,000 Jews were deported over a period of 56 days, most to their deaths, according to Budapest’s Holocaust Memorial Centre. The total number of the Hungarian Jewish victims during the Holocaust exceeded half a million.

Horthy’s role in that process has been debated but no compromise has been reached yet about his place in history. The far-right credits him with saving Hungary after the disaster of World War I, while leftists consider him a Nazi collaborator.

“To call Horthy a war criminal is unjust and historically wrong,” Jobbik representative Lorant Hegedus told Reuters after the unveiling ceremony. “He was not treated as a war criminal in Nuremberg, so why treat him like one now?”

Horthy testified as a witness at the Nuremberg trials after World War II but avoided prosecution and eventually died in exile in Portugal in 1957.

Gyongyosi told the unveiling ceremony that Horthy was the greatest Hungarian statesman of the 20th century.

FACING THE PAST

The government has said that Hungarians had a role in the Holocaust and that the country would pursue a policy of zero tolerance against racial hatred and anti-Semitism.

Hungary still has one of the largest and oldest Jewish communities in Europe, mostly in the capital.

While there is a revival of Jewish culture, the far-right has remained strong and anti-Semitism, as well as hatred toward other minorities like homosexuals or the Roma, is still a serious problem.

“We have tried and failed so many times to face our past,” said former liberal lawmaker Imre Mecs, who protested against the statue. “This must happen for us to make any progress lest we will fall further behind the rest of Europe.”

“An economy can only be built atop a sound democratic foundation,” said Mecs, 80, who said the way Germany dealt with its own past after World War II was exemplary.

On the opposite side of the square near the church, pro-Horthy supporters shouted racial and anti-Semitic slurs at the opposition protesters. Lajos Molnar, 93, waved a photograph that he claimed showed that he served in Horthy’s police during the war.

“Horthy never hurt the Jews,” Molnar said. “It was Hitler not him who deported the Jews … Without Horthy Hungary would not exist today because the great powers of the world would have destroyed it like they planned to.”

Source

‘BOMBINGHAM’ ALABAMA FIFTY YEARS LATER

Yesterday was 50th anniversary of the bombing of the church in Birmingham that killed the 4 little girls. Angela Davis made a good speech on the occasion saying that , in part, we are still using bombs so resolve situations that we don’t like and that racists, homophobics, zenophobics, etc are as violent today as 50 years ago.

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Bomb_blast_kills_4_chidren_injures_17_at_church-ftr

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Angela Davis Looks Back at the 16th Street Church Bombings 50 Years Ago

Davey D speaks with activist, scholar and freedom fighter Angela Davis about the 50th anniversary of the 16th street Birmingham bombings of 1963.
MrDaveyD
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Davey D speaks with activist, scholar and freedom fighter Angela Davis about the 50th anniversary  of the 16th street Birmingham bombings of 1963.

Angela grew up in Birmingham when it was called Bombingham. This was due to the fact the Ku Klux Klan conducted a campaign of terror on Black people and frequently firebombed people’s homes. The gravity of that of that terrorism has not been fully appreciated or understood. Leading up to the 16th street church bombings, there are estimates that close to 80 bombs were set off in Birmingham.

Davis said Black people were under seige but were determined to fight back. The 16th Street Baptist Church had become a symbol of Black Resistance and was a key organizing center for the Civil Rights Movement. After the huge and very successful March on Washington a few weeks earlier, the historic church became even more of thorn in the side for white supremacists and was eventually targeted with fatal results.

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16th street Baptist church..4 girls

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On the morning of September 15th 1963, a bomb was placed in the basement of the church. 4 young girls, Denise McNair, who was 11 along with Addie Mae CollinsCarole Robertson and Cynthia Wesley who were all 14, were killed when that bomb went off. Davis who was friends with two of the girls Cynthia Wesley and Carole Robertson who she noted lived two houses down from hers.

In fact the day of the bombing Angela’s mother drove Carole’s mother to the church to pick up her daughter. They had heard about the church being bombed, but sadly didn’t know Carole was one of those killed.

Davis talked at length during our Hard Knock Radio show about how and why this incident was a key turning point in the Civil Rights Movement. It was a wake up call that moved everyone to get more involved.

Davis also noted that on that day two other Black teens, both boys Virgil Ware and Johnny Robertson were also killed. One by the Klan sympathizers and the other by police who sadly had a working relationship with the KKK.

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16th street Baptist church

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She also noted that there was a rebellion , the largest of its kind in Birmingham, which has been erased from the history books. She also noted that because of all the bombings, her father and numerous other men in the community began patrolling their neighborhoods armed with guns.. That helped turn the tide on bombings in her neighborhood which was known as Dynamite Hill, but sadly it didn’t prevent the bombing of the 16th street Baptist church…

During our conversation, Davis made it clear that it was important to connect the struggles of 1963 and the tragedies of that day with the struggles and resistance to racial violence going on today. She drew parallels to the case of Oscar Grant and how that a key turning point for many in the Bay Area and how other cases including the one involving Trayvon martin were also key turning point incidents.

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16th street baptist church fight latinos

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We also talked about how the 16th Street Baptist Church has in recent years been used as a staging area for protest in the fight to end discrimintaion agaisnt undocumented Latinos who now live in Birmingham. Last year thousands gathered at the church to protest an anti-immigrant SB 1070 type law known in Alabama as HB56. A strong coalition of Black and Brown leaders came together to show unity. Davis talked about the importance of connecting those dots between the Civil Rights struggle of the past with the current fight around immigration.

We concluded our interview with Angela Davis by talking about the plight of political prisoner Herman Wallace who was given 2 months to live and is one of the Angola 3. We also talked about the legacy of Attica and the huge uprisings that took place 41 years ago this week.

Below is our interview with Angela Davis. Also if you are in the Bay Area Angela Davis along with fellow Birmingham resident and Civil Rights attorney Margret Burnham will be speaking at First Congregational Church, 2501 Harrison St in Oakland from 5-7:30pm

Later in the HKR show we hear a commentary from political prisoner Mumia Abu Jamal speaks about death row inmate James “Shorty” Dennis

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Click the link below to download or listen to the HKR Intv

Hard Knock Radio Angela Davis 16th Bombings 9-13-13_

Written FOR

FIFTY YEARS LATER … THE TRUTH THAT DIDN’T SET US FREE

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Rosa sat so Martin could walk …
Martin walked so Barack could run …
Barack ran so all our children could fly …
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There is no doubt in my mind that Martin Luther King would have rejoiced the day Obama was elected President of the United States. His dream was finally realised ….
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Or was it??
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The dream did not include the continuation of illegal wars …
Nor the racial profiling and hate crimes in the streets …
Nor the use of drones against innocent civilians …
Nor the erosion of the Constitution and the Bill of Rights.
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The dream spoken about above was supposed to set us free, but we still have a long way to go.
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Don’t Give Up The Fight!
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This could be the end result …
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Commemorating that glorious day, fifty years ago … and still hoping for FREEDOM
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Thousands rally to honour March on Washington

Attendees commemorate civil rights movement and demand more social justice in the US.

Naureen Khan 
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Washington, US - Martin Luther King Jr was quoting the words of a slave preacher 50 years ago, in 1963, when he said, “Lord, we ain’t what we want to be; we ain’t what we ought to be; we ain’t what we gonna be; but thank God we ain’t what we was.”

The tens of thousands of people who converged in front of the Lincoln Memorial on Saturday morning were commemorating a different speech – King Jr’s iconic “I Have a Dream” speech during the March on Washington the same year – but the theme for the five-hour-long “Realize the Dream” rally and march was largely the unfinished business of the civil rights movement. The event was organised by the National Action Network, a civil rights group founded by the Reverend Al Sharpton.

In the most striking evocation of that sentiment, the family of Emmett Till, the 14-year-old black teenager shot in the head in 1955 in Mississippi after he was accused of flirting with a white woman, spoke in the closing minutes of the rally, urging attendees to march for justice. Immediately after, the mother of Trayvon Martin, the unarmed Florida teenager who was gunned down, took the podium.

“Trayvon Martin was my son, but he’s not just my son,” said Sybrina Fulton. “He’s all of our sons, and we have to fight for him.”

There appeared to be as many buttons, T-shirts, and signs bearing the likeness of Martin, in a hooded sweatshirt, as there were of King Jr marchers lined the length of the reflecting pool, from the steps of the Lincoln Memorial, all the way to the World War II memorial, almost a mile away.

Fifty years ago, then and now

Fifty years ago, Myrlie Evers was inside the house with her three young children when her husband, prominent civil rights activist Medgar Evers, was gunned down in his driveway by a member of the Ku Klux Klan. On Saturday, she told the crowd that “Stand Your Ground” – the controversial self-defense gun laws – needed to be a rallying cry for various social justice issues.

“Stand firm on the ground that we have already made and be sure that nothing is taken away from us, because there are efforts to turn back the clock of freedom,” she said. “Stand your ground in terms for fighting justice and equality.”

Fifty years ago, John Lewis, a 23-year-old activist with the Student Nonviolent Coordinating Committee, was the youngest speaker at the March on Washington, and re-wrote his address multiple times to avoid being too incendiary. On Saturday, he addressed the crowd as a congressman from Georgia, one of 43 black legislators in the House of Representatives, and saved particular outrage for the Supreme Court’s recent decision to strike down a provision of the Voting Rights Act.

“I gave a little blood on that bridge in Selma, Alabama, for that right to vote,” he said, referring to another civil rights landmark, the 1965 march from Selma that ended in police brutality so vicious it moved many members of Congress to support the Voting Rights Act. “I am not going to stand by and let the Supreme Court take the right to vote away from us.”

Fifty years ago, Bayard Rustin, instrumental in organising the march and a gay, black man, was widely considered an outcast in the civil rights movement. On Saturday, a rainbow pride flag flew above the reflecting pool.

“There have been many attempts to tell you that we cannot get along,” said Donna Payne, associate director of field outreach for the Human Rights Campaign, an LGBT advocacy organisation. “Don’t believe in the hype. I am part of the fabric that weaves our destinies together.”

Paying homage to the unsung

Eric Holder, the first African American attorney general, used his time at the podium to pay homage to the untold millions who worked for civil rights and went unacknowledged, from freedom riders to women and LGBT activists.

“For them, I would not be attorney general of the United States and Barack Obama would not be president of the United States,” he said.

The list of grievances discussed by speakers, the large majority of whom were associated with progressive causes, was long and included an unemployment rate higher in 2013 than it was in 1963, the plight of low-wage workers, “a war on the poor masquerading as a war on drugs“, efforts in various states to impose restrictions on voting, fewer dollars flowing to public education, gun violence, and law enforcement techniques that disproportionately affect African Americans, such as New York City’s stop-and-frisk policy.

“There are no longer ‘whites-only’ signs,” said Randi Weingarten, president of the American Federation of Teachers. “But there are signs of injustice everywhere.”

Several implored the younger generation to get as engaged in today’s social causes as their parents had been in civil rights.

“The same things we were fighting for in 1963, we’re fighting for now,” said 26-year-old Jasmine Sanders, a teacher. “It’s not our grandparents’ fight anymore. It’s our fight.”

“Our eyes are opening,” she added.

Patrick Robinson, 41, and Shavon Beans, 32, brought their eight-year-old son, Brent, to the rally so he would understand the history of how far black Americans had come, and all the things that they believed were working against him.

“We’ve come a long way,” Beans told him, after explaining who King Jr was. “We’re here so your children can have a better life.”

 

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