LEGAL VOICE OF BLACK ACTIVISM SILENCED BY DEATH

“He could perform in a courtroom in a trial, and then he could write an excellent brief. Then he could do transactional work. Many lawyers can do one but not the others.”
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Leo Branton Jr., Activists’ Lawyer, Dies at 91

Associated Press

Leo Branton Jr. with Angela Davis during her 1972 trial on murder, kidnapping and conspiracy charges. She was acquitted.

By WILLIAM YARDLEY

Leo Branton Jr., a California lawyer whose moving closing argument in a racially and politically charged murder trial in 1972 helped persuade an all-white jury to acquit a black communist, the activist and academic Angela Davis, died on April 19 in Los Angeles. He was 91.

His death was confirmed by Howard Moore Jr., another lawyer who represented Ms. Davis.

Mr. Branton, a black veteran of World War II who served in a segregated Army unit, represented prominent black performers, including Nat King Cole and Dorothy Dandridge, argued cases on behalf of the Black Panthers and the Communist Party, and filed numerous cases alleging police abuse. But the case with which he was most closely associated was that of Ms. Davis.

“Friends of mine said we couldn’t get a fair trial here in Santa Clara County,” Mr. Branton told jurors in his final remarks, on June 1, 1972, in a courtroom in San Jose, Calif. “They said that we could not get 12 white people who would be fair to a black woman charged with the crimes that are charged in this case.”

Ms. Davis, a 28-year-old former instructor at the University of California, Los Angeles, was accused of murder, kidnapping and conspiracy in the 1970 death of a state judge who was shot with one of several weapons she had bought. The year before, Ms. Davis had lost her teaching job after she expressed support for the Communist Party. After the charges were filed, she became a fugitive, one of the F.B.I.’s 10 most wanted. She said the weapons had been stolen from her.

Her flight had been an important part of the prosecution’s case. But Mr. Branton, who had argued numerous cases of police abuse in the 1950s, urged jurors to view her behavior in the context of centuries of slavery, racism and abuse against blacks.

At one point he showed jurors a drawing of Ms. Davis bound in chains. Then he removed the drawing to reveal another showing her freed.

“Pull away these chains,” he said, “as I have pulled away that piece of paper.“

Some jurors cried, and after she was acquitted, so did Ms. Davis. She also hugged the jurors.

“Angela Davis Found Not Guilty by White Jury on All Charges,” said a headline in The New York Times on June 5, 1972.

Decades later, Mr. Branton said the case stood out to him not just because of the verdict or the distinctiveness of his final appeal, but also because of the defense’s preparations. During jury selection, defense lawyers hired psychologists to help them determine who in the jury pool might favor their arguments, an uncommon practice at the time, he said. They also hired experts who undermined the reliability of eyewitness accounts, which were important to the prosecution.

Charles Ogletree, a Harvard law professor and defense lawyer who met Ms. Davis in 1970 when she was being detained before trial and he was an undergraduate at Stanford, said in an interview on Friday that Mr. Branton had emphasized to the jury “who she was as a person.”

“He didn’t want her convicted because of her race or her politics,” he said.

Mr. Branton was born on Feb. 17, 1922, in Pine Bluff, Ark., the oldest of five children. He received a bachelor’s degree from Tennessee State University in 1942 before serving in the Army. He earned his law degree at Northwestern University in 1948 and soon moved to California.

In 1952, Mr. Branton represented 14 members of the California Communist Party who were accused of advocating the overthrow of the government through force. They were convicted in lower courts, but the convictions were vacated by the United States Supreme Court in 1957.

His survivors include three sons, Leo L. Branton III, Tony Nicholas and Paul Nicholas; a brother; a sister; and five grandchildren. Geraldine Pate Nicholas, his wife of more than 50 years, died in 2006.

Mr. Branton began representing Nat King Cole in 1958 and eventually helped him secure ownership of his master recordings from Capitol Records, said Mr. Moore, his fellow lawyer in the Davis case. Many years later, Mr. Branton represented the estate of Jimi Hendrix until he and others were sued by members of the Hendrix family. The suit was dropped in 1995.

Mr. Moore said he first met Mr. Branton when they represented different clients in civil rights cases in Mississippi in the 1960s. Mr. Branton was already well known for his work in Hollywood and before the Supreme Court.

“Leo was good in his seat and on his feet,” Mr. Moore said. “He could perform in a courtroom in a trial, and then he could write an excellent brief. Then he could do transactional work. Many lawyers can do one but not the others.”

From

50 YEARS LATER ~~ FROM THE GHETTOS OF BIRMINGHAM TO THE GHETTOS OF PALESTINE

Numerous studies document an increasingly frightened, racist society: large numbers of Israeli Jews would not allow an Arab in their home, neighborhood, or children’s school, favor preference for Jews over Arabs in governmental hiring, and both societies live increasingly ghettoized lives.
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Lessons from the civil rights movement on an important anniversary

By Alice Rothchild

 

Martin Luther King Jr.
A few months after writing the “Letter from Birmingham jail,” Martin Luther King Jr. delivered his famous “I Have a Dream” speech in Washington, D.C. (File photo) 

As we commemorate the 50th anniversary of the protests against Southern segregation in Birmingham and celebrate today’s anniversary of Martin Luther King’s penning of his fiery “Letter from Birmingham jail,” we are challenged by King’s deeds and  voice.

King wrote: “Injustice anywhere is a threat to justice everywhere.” He talked about the importance of grappling with the underlying causes of popular resistance; the powerful role of nonviolent direct action “to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue.”

King was not only deeply committed to nonviolence, to fighting “the triple evils” of racism, materialism and militarism, but toward the end of his life, he also turned his passion to opposing the Vietnam war, thus entering the international realm and the struggle for human rights for all oppressed peoples.

 

Now, 44 years after his assassination and decades of unity between African-American and Jewish communities fighting racism and anti-Semitism, a new challenge is arising. African-Americans are feeling growing pressure to stand with their Jewish brothers and sisters, despite mounting distress over the policies of the Israeli government towards Palestinians. At the same time, the U.S. Jewish community is increasingly agonized and fractured over criticism of Israeli policies and the growing Jewish voice, from activist organizations to campuses, for an end to the occupation and for boycott, divestment, and sanctions towards Israel until there is a just resolution to the conflict.

What can we learn from King’s legacy about this contentious issue?

 

In October 2012, under the leadership of the Dorothy Cotton Institute, a delegation of African-American civil rights leaders, theologians, scholars and activists, (many of whom are Jewish), traveled to Israel and the West Bank to see for themselves. Informed by our experiences and knowledge of the segregated South, sit-ins, bus boycotts and nonviolent marches, many were unprepared for the striking parallels we faced.

“Why didn’t I know?” was a common, disturbing question.

 

While Israel is usually presented as a vibrant, productive, democratic society, the delegates learned about a reality that is usually hidden from public discourse. We learned that from 1948 to 1966, Palestinians with Israeli citizenship lived under military rule with checkpoints and permits to travel within their own country. There are now more than 35 laws that explicitly privilege Jews over non-Jews. Approximately 93 percent of Israeli land is in actuality for use by Jews only through the work of the Jewish National Fund and various state agencies. There are Jewish towns and Arab towns with major discrepancies in funding, infrastructure and schools, not to mention unrecognized Palestinian villages within Israel that receive no services whatsoever.

Numerous studies document an increasingly frightened, racist society: large numbers of Israeli Jews would not allow an Arab in their home, neighborhood, or children’s school, favor preference for Jews over Arabs in governmental hiring, and both societies live increasingly ghettoized lives.

 

Our experiences within East Jerusalem and the West Bank were even more troublesome; whether it was the aggressive Judaization of old Arab neighborhoods in the Holy City or the efforts by Israeli authorities to make it increasingly difficult for East Jerusalemites to retain their IDs. We witnessed the extensive systems of bypass roads (intended for Jewish settlers only), separate bus systems, the rapid growth of Jewish settlements, much on private Palestinian land, the crushing checkpoint system for Palestinians and the separation wall snaking through the West Bank.

Jewish settlers in the West Bank live under Israeli civil law, Palestinians under military law. Settlements receive ample water, electricity and infrastructure; Palestinian villages are marked by their scarcity.

In Hebron where militant Jewish settlers, guarded by heavily armed soldiers, have established an enclave in the middle of the Old City, there are streets that are “Arab-rein” (“clean of Arabs”) and a high level of daily harassment by well-armed settlers toward the local Palestinian population.

 

Given Israel’s reputation as the victim of Palestinian intransigence and terrorism, the other surprise for some members of the DCI delegation was meeting Palestinians deeply committed to nonviolent activism, well-versed in the teachings of King and Gandhi, placing their bodies on the line Friday after Friday in the villages of Bi’ilin, Budrus, Nabi Saleh and others. We learned of years of boycotts and nonviolent marches, campus actions, Freedom Rides and a growing commitment to the Boycott, Divestment, and Sanctions (BDS) movement.

 

Just as King wrote, “Where do we go from here?” today’s African-Americans and American Jews are struggling with the terrible consequences for a society that was once a source of pride and comfort, but is now more publicly reaping the cost of privileging one group of people over another. Discrimination, racism and segregation are the prevailing reality and what leaders from Jimmy Carter to Archbishop Emeritus Desmond Tutu have compared to apartheid.

 

Clearly, powerful forces within our own society, from Christians Zionists to AIPAC to our government-backed global military industrial complex make this all possible. This is further reinforced by a corporate news media frequently parroting the voices of the Israeli government rather than investigating the human rights concerns of Palestinians. But grassroots activists, joining together as part of an international movement, are developing a new discourse which is human rights-based, rather than focused on Jewish victimhood and exceptionalism at the expense of the Palestinian population.

Perhaps this can unite African-Americans steeped in the civil rights struggle and US Jews who feel Judaism has been hijacked by the increasingly isolated and dangerous policies of the Israeli state.

 

Alice Rothchild is a Boston-based physician, author, and filmmaker who is active in the US Jewish peace movement. 

Source

FIRST THEY KILLED JESUS, NOW THEY STOMP ON HIM

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Contrary to the belief of some of the ignorant among us, it was not the Jews that killed Jesus. It was hatred and jealousy…
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Below is a poem I wrote about 30 years ago…
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The Nazarene

 

The Passover is once again upon us and

We reflect on the years gone by;

Of the tribulations of the people

And the heroes of the ages.

 

The traditional feast, the Seder, has

Been with us for thousands of years.

For most it has always been a joyous meal,

But for one it became the Last Supper.

 

So cruel they were to you as they

Nailed you to the cross on the hill

Treating you like a common criminal

Rather than the great man that you were.

 

You felt no malice towards your betrayers,

Instead you asked your god to forgive them

For the crime they committed against you

And those who were close to you.

 

Two thousand years have passed since

That shameful day and each year

The crime is reenacted by those

Who usurp your name.

 

You taught love and tolerance

But most of that message is ignored.

Instead there have been wars in your name,

Something, I am sure you would oppose.

 

Where are your powers today, when they are

Needed to cleanse the earth of its hatred?

The very ones who slew you sanctified

Your name and continue to slay.

 

Is there no way you can show them

How to change their ways and to live

As you would have wanted them to

Instead of the way they are?

 

Great temples have been built in

Your honor on every continent

But the message is lacking

One of your basic teachings – Love.

 

Oh, great one that you were

You must show them the way

Before there are more, like yourself,

Nailed to the cross for refusing to hate.

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And in today’s news …..

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Florida Professor In Hot Water Over Stomp on ‘Jesus’ Exercise

Instructed Students To Step on Paper With Name On It

A Florida university has come under fire over a professor’s controversial classroom assignment that asked his students to write “Jesus” on a sheet of paper and then to step on it.

The incident earlier this month at the Florida Atlantic University in Boca Raton, Florida, has prompted the school to issue an apology and led to a call from Florida’s Republican Governor Rick Scott for an investigation.

“I am deeply disappointed in the recent actions of Florida Atlantic University faculty that raises significant questions over students’ rights and the lessons being taught in our classrooms,” Scott wrote in a letter to the head of Florida’s state university board on Tuesday.

The classroom exercise was conducted as part of a course on intercultural communication at the public university.

It called for students to write the words “Jesus” in big letters on a piece of paper, place it on the floor and then to step on the paper. Students were then asked to describe how they felt.

School officials said the instructor told students they could choose whether to participate in the exercise, which was based on an example in a study guide to a course textbook and intended to provoke a discussion of cultural symbols.

In a recent statement, Florida Atlantic University said it will no longer use the exercise after it sparked criticism from some students.

“It was insensitive and unacceptable. Based on the offensive nature of the exercise, we will not use it again and have issued an apology to the community,” the statement said.

In his letter, Scott said he wanted more than just an apology from the school.

“The professor’s lesson was offensive, and even intolerant, to Christians and those of all faiths who deserve to be respected as Americans entitled to religious freedom,” he wrote.

“I’m requesting a report of the incident, how it was handled and a statement of the university’s policies to ensure this type of ‘lesson’ will not occur again,” Scott added.

Source

THIS INTERNATIONAL WOMEN’S DAY LET’S END THE WAR ON WOMEN

End Patriarchy!
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THE FIRST INTERNATIONAL WOMEN’S DAY

In 1869 British MP John Stuart Mill was the first person in Parliament to call for women’s right to vote. On 19 September 1893 New Zealand became the first country in the world to give women the right to vote. Women in other countries did not enjoy this equality and campaigned for justice for many years.

In 1910 a second International Conference of Working Women was held in Copenhagen. A woman named Clara Zetkin (Leader of the ‘Women’s Office’ for the Social Democratic Party in Germany) tabled the idea of an International Women’s Day. She proposed that every year in every country there should be a celebration on the same day – a Women’s Day - to press for their demands. The conference of over 100 women from 17 countries, representing unions, socialist parties, working women’s clubs, and including the first three women elected to the Finnish parliament, greeted Zetkin’s suggestion with unanimous approval and thus International Women’s Day was the result.

The very first International Women’s Day was launched the following year by Clara Zetkin on 19 March (not 8 March). The date was chosen because on 19 March in the year of the 1848 revolution, the Prussian king recognized for the first time the strength of the armed people and gave way before the threat of a proletarian uprising. Among the many promise he made, which he later failed to keep, was the introduction of votes for women.

Plans for the first International Women’s Day demonstration were spread by word of mouth and in the press. During the week before International Women’s Day two journals appeared: The Vote for Women in Germany and Women’s Day in Austria. Various articles were devoted to International Women’s Day: ‘Women and Parliament’, ‘The Working Women and Municipal Affairs’, ‘What Has the Housewife got to do with Politics?’, etc. The articles thoroughly analyzed the question of the equality of women in the government and in society. All articles emphasized the same point that it was absolutely necessary to make parliament more democratic by extending the franchise to women.

Success of the first International Women’s Day in 1911 exceeded all expectation.

Meetings were organized everywhere in small towns and even the villages halls were packed so full that male workers were asked to give up their places for women.

Men stayed at home with their children for a change, and their wives, the captive housewives, went to meetings.

During the largest street demonstration of 30,000 women, the police decided to remove the demonstrators’ banners so the women workers made a stand. In the scuffle that followed, bloodshed was averted only with the help of the socialist deputies in Parliament.

In 1913 International Women’s Day was transferred to 8 March and this day has remained the global date for International Women’s Day ever since.

During International Women’s Year in 1975, IWD was given official recognition by the United Nations and was taken up by many governments. International Women’s Day is marked by a national holiday in China, Armenia, Russia, Azerbaijan, Belarus, Bulgaria, Kazakhstan, Kyrgyzstan, Macedonia, Moldova, Mongolia, Tajikistan, Ukraine, Uzbekistan and Vietnam.

Source

BELLA CIAO HUGO CHAVEZ

 Image ‘Copyleft’ by Carlos Latuff
morre-hugo-chavez
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The President that did more to help the poor people in the United States than Obama himself ….
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Hugo Chavez Gives Heating Aid to U.S. Poor Following Obama Budget Cuts

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Read the full report HERE
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Bella Ciao Dear Comrade
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10 Memorable Hugo Chávez Moments

President Hugo Chávez was known for his grand overtures and bold attacks. A exceptionally gifted orator who relished media attention, he continually came up with show-stealing lines. Below are 10 of the many moments that made Mr. Chávez such a distinctive force in Venezuela and across the world.
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Click HERE to see the multi media report from the New York Times
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Cindy Sheehan adds the following tribute to a wonderful human being ….
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In Loving Memory: Hugo Chavez Frias 1954-2013

 
Hugo Chavez Frias, Presente!
Cindy Sheehan
 
A wonderful human being has passed.
What do I do when I am angry, happy, or sad? I write.
Back in 2004, shortly after my son, Casey, was killed in Iraq, a grief counselor advised me to write a letter to my son in a journal every night. I filled up three journals in the terrible months after his death. I often wrote at his grave and those journals did help me deal with the unspeakable loss.
Today, I write from a great well of sadness, but not just for me, for the world. My dear friend in peace and justice, President Hugo Chavez of Venezuela, just lost his fierce and valiant battle with cancer.
Many people know about Hugo Chavez, the president, and constant thorn in the side to El Imperio the meddlesome and harmful Empire to the north. But I want to eulogize Chavez the man I knew.
He was my dear friend and comrade in a way where we were united in the struggle for peace and economic justice and equality. It’s not like I could text him, or we would chat about current events, but whenever I had the privilege to be with him, warmth radiated from his heart and I was able to connect with him in very real and human ways. Compared to the palpable realness of Chavez, most of the US politicians I have met with are walking and talking ice sculptures.
The first time I met him in Caracas was in early 2006 at the World Social Forum. I had been invited to sit on the stage while he gave a speech to those gathered there from around the world. He introduced me as, “Señora Esperanza,” “Mrs. Hope,” in contrast to his nickname for George Bush: “Señor Peligro,” “Mr. Danger.” However, our brother, Hugo Chavez, was the one who gave us much hope.
I have met and interviewed so many people in Venezuela whose lives were immeasurably improved by the vision and dedication of Hugo Chavez. How can one put a price on going from being illiterate to being able to read? A 65-year-old woman told me her life was transformed by the adult literacy program. It really made me appreciate the fact that I have always known how to read (it seems). What would I have done without my best friends, my books? Wow. I guess Capitalism would tally the cost of educating one student and, of course education here in the US is now just another commodity, but the look of wonder in my Sister’s eyes was priceless!
Another woman showed me her perfect teeth in a huge grin. She told me that her teeth used to be so bad, that she would never smile before, but now, due to her new set of false teeth provided by the national dental program, she walks around grinning like a lunatic all day, which made me laugh with joy! Again, Capitalism would say: One set of false teeth equals X amount of dollars. I say, being able to smile after years of embarrassing humiliation is worth more than any amount of gold.
Those are just two stories out of millions and my heart breaks with sorrow for the People of the Bolivarian Revolution that must be even more devastated than I, today.
I witnessed Chavez the proud “abuelo” (grandpa) once on a long flight from Caracas to Montevideo that I took with them. We chatted about out “nietos” (grandchildren) and felt a mutual connection there. I hugged my grandbabies a little harder today when I found out that Chavez died, because I know the wonderful connection that he had with his. My heart breaks for his children and his family, and his brother, Adan, who seemed to be constantly at his side. It’s just a very hard day.
I was with Chavez in Montevideo, Uruguay, for the presidential inauguration of Felipé Mujica. I was amazed that Chavez could just plunge into the crowds and interact with the people without a phalanx of bodyguards, anti-aircraft missiles and assault weapons. His security detail was prepared, but not paranoid like up here in the Empire. Someone who is universally loved by the 99% need have no fear. Chavez had no fear.
Chavez’s courageous battle against the Empire was more successful than his battle against cancer. Chavez was able to inspire more leftist leaders in Latin America and my friends in Cuba will always be grateful for the friendship between Venezuela and Cuba. The struggle against neo-liberalism and the Empire has been far advanced under Chavez’s inspirational leadership.
This is a sad day and I am angry that the so-called leaders of my own country made Chavez’s life a virtual hell, but he survived one coup attempt and the many other attempts through the media and financing of his opposition to undermine the revolution.
When in the hell is this country going to mind it’s own goddamn business and realize that not every drop of oil belongs to our oil companies and not every democratically elected leader must pledge undying obsequiousness to the Evil Empire?
I am immensely proud of Chavez and I am immensely proud of the people of Venezuela who have worked with him to improve their lives and because they really understand the concept of “national sovereignty.”
I know the upper echelons of The Empire think they have won a victory today (if it didn’t give Chavez his cancer in the first place—don’t even start and say I am a “conspiracy theorist” everyone knows that the Empire is fully capable of it, they couldn’t kill him, or depose him, outright) and all the oil will now flow back into the hands of our big oil companies, but The Empire underestimates the people of Venezuela and their dedication to the Bolivarian Revolution and love for their leader, Hugo Chavez.
As we sorrowfully say, “vaya con la paz” to our Brother, Hugo Chavez, let’s also say, “long live the revolution.”
Chavez will never die if we honor his vision and continue our struggle against The Empire.
US Presidents come and go with destructive, yet boring and predictable regularity and are numbered for History’s convenience when they should all have had black and white striped clothing and be behind bars. However, it is my belief that Hugo Chavez Frias will go down in World History as one of the most significant figures of the early 21st Century and his passing is a tragic and profound loss to us all, as his life was an inspiration.
A-dios, Señor Esperanza.
Thank you from the bottom of my heart and soul. Your light is far too bright to be extinguished by something as cruel as death and your light shines in all of us whose hearts burn with revolution and love for all the people.
My life and our world are far better today because of your life and the struggle continues until victory! 

WHAT ZIONISM WANTS THE WORLD TO FORGET

 star_of_david_bullets_eliyahatan
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Yesterday, synagogues throughout the world commemorated Shabbat Zachor (Sabbath of Remembrance). On that day the first known enemy of the Hebrews, Amalek, is remembered. On that day as well the combined Hate Lists of the ADL and the Wiesenthal Centre are dug out to confirm that Amalek still lives today.
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Yes, Amalek still lives. There is no doubt in my mind about that, BUT NOT ON THOSE LISTS. Amalek lives right here in Israel. He is remembered every day of the year by Palestinians, but especially today, the 19th anniversary of the massacre in Hebron by a crazed American zionist.
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He is remembered every day that a Palestinian child is lowered into the grave, yet another victim of Israeli terrorism.
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He is remembered when a family in Gaza visits the graves of loved ones killed by Israeli soldiers.
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gaza graves

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How quickly zionism forgets the war crimes committed daily against the Palestinians. How quickly the Western World forgets them as well, mostly due to media blackouts in the zionist controlled press in those countries.
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The fate of those who resist the above atrocities is also remembered …
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Yes, we remember those crimes every day of the year. And yes, we will never forget them or forgive those that committed them.
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PARALLELS BETWEEN US AND ISRAELI JIM CROW

Jim Crow in Palestine: parallels between US and Israeli racism

Curtis Bell *
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There are no shortage of parallels between oppression of blacks in the Jim Crow South and Israel’s present-day oppression of Palestinians.

 (Issam Rimawi / APA images)

The Birmingham Civil Rights Institute in Alabama does a good job of showing what blacks endured before the civil rights victories of the 1960s. I visited there last fall and was especially struck by one particular image — a 1926 map of the small and isolated patches of Birmingham where city zoning regulations allowed blacks to live.

What struck me was the similarity of this map to maps of the isolated patches of the West Bank including East Jerusalem where Palestinians are allowed to live. The map then made me think about other similarities between the oppression of blacks in the Jim Crow South and Israel’s present-day oppression of Palestinians.

The methods for keeping blacks within their enclaves in Birmingham were more direct and brutal than the redlining agreements among banks and realtors that maintained a de factosegregation in the North. Municipal zoning laws in Birmingham prevented sales to blacks outside designated areas, and if a black person somehow acquired a house outside the designated area, even if just across the street, the house would be blown up.

Similarly, the Israeli legal system keeps Palestinians within restricted areas of East Jerusalem and elsewhere in the West Bank. Palestinians living outside those areas have been evicted and their homes destroyed or occupied by Jewish settlers. Eighteen thousand Palestinian homes have been destroyed by Israel since 1967, according to theIsraeli Committee Against House Demolitions.

The black areas and white areas of Birmingham were very different physically. The black areas often lacked municipal amenities or services such as street lighting, paved streets, sidewalks, garbage collection and sewers that the white areas had. Similarly, the Palestinian areas of East Jerusalem often lack these same basic facilities and services, and the differences between Palestinian areas and those reserved for Israeli settlers are clear to all.

Arbitrary arrests

Suppression of the human rights of blacks in the South was maintained by both “legal” and extralegal means. State and municipal Jim Crow laws restricted residence, use of public facilities, use of public transport, interracial marriage and other aspects of life in the South. White courts and police forces enforced these laws and the whole system of segregation. Arbitrary arrests under vagrancy laws yielded large numbers of black prisoners (who were often forced to do hard labor). Nonviolent civil rights marches and protests were met with police and state National Guard violence.

Similarly, Israeli control over the lives of Palestinians is maintained by a system of laws, courts, police and Israeli military that discriminates against Palestinians. Laws restrict where Palestinians can live, where they can travel, what roads they can travel on, and whether they can live with their spouse in another part of the country. Permits to travel from the West Bank to East Jerusalem for work are tightly controlled and dependent on “good” behavior.

Administrative detentions” have led to the indefinite incarceration of thousands of Palestinians without trials. The Israeli military meets unarmed protests against theseparation wall and the taking of Palestinian land with violence.

Black compliance with the system of segregation in the South was ensured by extralegal as well as legal means, including economic threats, harassment of various sorts, and extreme violence. More than 5,000 lynchings were recorded between 1882 and 1959, and many beatings and killings went unrecorded. Violence against blacks increased as the civil rights movement grew in strength during the 1950s and 1960s. In one year alone 30 black homes and churches were bombed in Birmingham. The white-controlled legal system only rarely prosecuted white-on-black violence.

Daily violence

Similarly, harassment and violence against Palestinians by Israeli settlers in the West Bank including East Jerusalem occurs almost every day. The settlers try to force Palestinians off their land or to leave the region entirely. The settlers threaten or attack children on their way to school and shepherds in the fields. Palestinian land, wells and olive groves are occupied. The Israeli military protects the settlers, and the Israeli legal system only rarely prosecutes settler harassment or violence.

Blacks in the Jim Crow South had no control over the governments that oppressed them and denied them their share of common resources. The 15th Amendment of 1870 gave blacks the right to vote, but that right was progressively taken away in Southern states following the failure of reconstruction. Discriminatory registration procedures were introduced and were enforced by violence. As late as the 1960s, many counties in the South, even those with black majorities, had no registered black voters. The Voting Rights Act of 1965 finally changed that.

Similarly, the four million or so Palestinians in Gaza and the West Bank, including East Jerusalem, have no say in the government that in fact controls them. They cannot vote in the Israeli elections.

Palestinians did vote for a virtually powerless Palestinian government in 2006 in which a majority of seats in the parliament went to Hamas, a political party. The Hamas legislators were immediately arrested and jailed by Israel. Many were kept in prison for more than five years and the elected parliament has never been able to meet. Even if the parliament could meet, it would have only limited control over limited enclaves of the West Bank. Israel controls the water, electricity, borders, airspace, exports and imports of the enclaves, and the Israeli military enters the enclaves and arrests Palestinians at will.

Nonviolent methods such as marches, boycotts and direct actions are a critical tool for the success of any human rights movement, such as the American civil rights movement, that confronts a power structure with a monopoly on physical force. The civil rights movement in the United States maintained the practice of nonviolence to a heroic degree over many years, even in the face of violent repression from the Southern white power structure. Participants aroused the conscience of the rest of the nation and the world.

Tactics of resistance

Similar methods are now of central importance for the Palestinian rights movement. Protest marches against the separation wall, “Freedom Rides” on Israeli-only public transit, and “camp-ins” on land illegally expropriated for Israeli settlements are becoming common now in Palestine. Internationally, boycotts of all sorts and divestment from companies that maintain and profit from the occupation of Palestinian land are taking hold.

The blacks in the American civil rights movement made their appeal to the federal government for redress of wrongs committed at the lower levels of state and local governments. The federal government was already formally committed to the rights of blacks through the 14th and 15th amendments as well as various Supreme Court decisions. They also had authority and power over local governments.

The aroused conscience of the nation and of the world finally forced the United States federal government to act. Presidents John F. Kennedy and Lyndon Johnson could not continue to present the United States to the world as the land of freedom and democracy when its own citizens were being beaten for asserting their freedom and their right to vote.

Here too there are parallels between the civil rights movement in the American South and today’s movement for Palestinian rights. Israel cannot indefinitely present itself as a law-abiding, humane and democratic state when it denies the human rights of the four million or so Palestinians in Gaza and the West Bank.

The federal government of the United States shares responsibility for the continuing denial of Palestinian human rights, just as for many decades it shared responsibility for the denial of human rights to blacks in the Jim Crow South by not enforcing federal law. Now, and for many decades, United States diplomatic support has allowed Israel to violate international law with impunity.

The United States has blocked United Nations sanctions against Israel for such violations of international law as the occupation of Palestinian land, the colonization of the West Bank by placing settlers on that land, and the annexation of East Jerusalem, the historic home of Christian and Muslim Palestinians.

America breaks own law

In addition, the United States federal government provides about $3 billion in military aid to Israel every year, and may be violating its own laws in doing so, as pointed out by a recent letter to Congress from 15 leaders of major American Christian churches (“Religious leaders ask Congress to condition military aid to Israel on human rights compliance,” Presbyterian Church USA, 5 October 2012).

The letter urged an “investigation into possible violations by Israel of the US Foreign Assistance Act and the US Arms Export Control Act, which respectively prohibit assistance to any country which engages in a consistent pattern of human rights violations and limit the use of US weapons to ‘internal security’ or ‘legitimate self-defense.’” The letter cited evidence for human rights violations on the part of Israel and for Israel’s use of US arms against Palestinian civilians.

The tactics for resisting segregation brought significant changes for blacks in the South. Hopefully, with commitment and perseverance, similar methods may someday accomplish the same for Palestinians.

*Curtis Bell is a peace activist in Portland, Oregon. He is a member of the board of Unitarian Universalists for Justice in the Middle East, an organization that works for Palestinian rights within the Unitarian Universalist denomination.

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SCOTTSBORO BOYS PARDONED EIGHTY YEARS TOO LATE

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First some background of the case …
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The Story of the Scottsboro Trials: The court case that shaped the Civil Rights Movement
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The Martin Luther King “I have a Dream” speech, Rosa Parks, and the ground breaking decision from Brown v. Board of Education were the foundation that helped construct the civil rights movement. It is well known that the Civil Rights movement began in the mid to late 1950’s well into the 1980’s. Whether it was African Americans fighting for the end of segregation to gender equality movement to the Chicano Movement, the foundation of these struggles were the necessity to become equal. These groups sought to change the national staple that label these groups as inferior, an issue that plagued the lower class for decades. Prior to the Civil Rights movement, Alabama was at the center of the Jim Crow Law, where a train ride greatly altered the lives of nine African Americans boys. This may quite have been the beginning of the Civil Rights movement for many reasons.
 
Throughout the early 1900’s it was common in the South that once an accusation was made against an African American, regardless of its legitimacy, the law proclaimed that suspect guilty until proven innocent. This issue was a common practice among lawyers, judges and prosecutors, who would deny the liberty and fair trial of African Americans. The Scottsboro trail was no exception. These boys were being prosecuted after a rumble ensued on a freight train traveling throughout Alabama. The nine Scottsboro boys left a group of white kids stranded after they were kicked out the train following the fight. Thus leaving two white women on the train with the remaining nine black boys. After word got out about the fight and that two white women were left on the train, a group of armed civilians and officers were waiting in Paint Rock, Alabama, the stop that altered the lives of these men forever. After these nine men were arrested, the two women, Victoria Gates and Ruby Price, were taken into custody and asked if they were assaulted. It was reported that the police officer that questioned the woman place this misleading notion that these black boys raped these woman. In an attempt to harm these boys, much greater than an assault against the white gang, the public wanted these boys to suffer by charging each with rape of the two white women.
 
The court case, which was widely controversial for its lack of evidence and severe illustration of racism, received national attention from several radical legal-action organizations such as the NAACP and the International labor defense. These organizations wanted to broadcast to a national level the inequities in the Alabama justice system. As the court cases went to trial the initial verdict rendered that all nine suspect were guilty in the rape of Victoria Price and Ruby Gates. In 1932, the International labor defense sought to challenge the initial verdict on the grounds that these men were discriminated against, grounds for an immediate re-trial. The case was appealed up to the Alabama Supreme court, in which the decision was upheld. It was not until the landmark supreme court ruling of Powell v. Alabama stated that it is deemed unconstitutional to deny the right to counseling from the time of their arraignment up to the time of the trial. This was the second landmark decision that allowed African Americans the right to receive equality in the justice system. This may well in fact have been the start of the civil rights movement.
Following the decision from Powell v. Alabama, another major precedent was set in Patterson v. Alabama where an African American is denied his due process constitutional right if the jury pool excludes African Americans. These two major precedents laid the foundation to allow African Americans the opportunity to fight for equality. This was during an era where the United States justice system have finally shun the light on developing a system based on equality. The actions from this case was ahead of its time, the precedents were the only staple in allowing African Americans to fight back. Society was too fearful to combat these issues because this was still during the time of lynching, Jim Crowe and post-reconstruction. 
 
These court decisions were made during the time of the great depression, continuous culture battle between the north and the south, and legal violence within the justice system. Although there weren’t any major upheaval among the black community with riots and protest, the subject of the case allowed African Americans to seek justice. This court case provided an alternative to persecution. It allowed African Americans to help develop the idea that justice may finally be available to them. This case demonstrated that in order to seek some form of liberation from a deeply rooted racial society one must fight. The fight that was shown in this court case was a legal battle that the nine Scottsboro and their lawyers would never give up, that in order for an issue to finally change one must fight for it. The state of Alabama was against the nine boys whether it was the legal system or the white community. The only thing that those nine innocent children had were the fight and determination to stop these reckless acts of social injustice.
 
These men filed for their freedom. Although there were not completely successful, those nine African American boys opened the door to the civil rights movement. It took sacrificing their freedom and lives to allow the African American community to change the ideology of what it meant to be free. It was clear that nothing was going to be given to them; they had to take matters into their own hand. Showcasing that freedom and peace will only be guaranteed if you fight for it.
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Eighty years later …
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Exonerating the Scottsboro Nine

Decades too late, the Alabama Legislature is moving to grant posthumous pardons to the Scottsboro Boys — the nine black teenagers arrested as freight train hoboes in 1931 and convicted by all-white juries of raping two white women.

The trials were feverish displays of American racism and injustice that stirred a lynch mob outside the Scottsboro jail. The travesty drew worldwide attention and eventually resulted in landmark Supreme Court rulings on the right to adequate counsel and prohibiting the exclusion of black people from juries. The case consumed the lives of the nine men, even after the rape accusation was recanted by one of the women and the testimony of other witnesses fell apart in a series of retrials and appeals. All but one defendant were sentenced to death, and though none was executed, all served time.

The trials epitomized the South’s Jim Crow culture and are viewed by historians as a major spark for the modern civil rights era. Gov. George Wallace of Alabama, in a populist gambit for national attention, made a show of pardoning one of the Scottsboro nine in 1976. But the fate of the others was left to drift from sight across the years, with the last of the group dying in 1989.

This week, the State Senate Judiciary Committee unanimously approved a bipartisan bill that would change state law to allow the posthumous pardons. A second measure exonerates the nine as “victims of a series of gross injustice.” Final enactment is expected. This will not in any way deliver full justice to those men and their families. But it will confirm what happened in Scottsboro eight decades ago, when street mobs cheered the rapid-fire guilty verdicts. And the pardons will put a spotlight on the town’s newest tourist attraction, the Scottsboro Boys Museum and Cultural Center.

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HAPPY BIRTHDAY MR. PRESIDENT

Lincoln Mural by Hugo Gellert
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All young children have heroes …. mine was Abraham Lincoln. His name, as well as his image were very much a part of my childhood.
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There was a savings bank in my neighbourhood which carried his name. The upper wall was adorned with a mural of Lincoln leading the slaves to freedom, very much in the style of Moses doing the same thing.
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The local High School, which I attended, was Abraham Lincoln High School. The Brigade of brave American volunteers that went off to fight Franco and his fascists in Spain was named the Abraham Lincoln Brigade, definitely the bravest men I ever met.
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So, wherever I went, whatever I did, the image of Abraham Lincoln was forever present.
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Today, 204 years after his birth, he is still my hero,  a man whose visions of justice would be welcome in America today.

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Happy Birthday Mr. President!
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His famous speech in Gettysburg is still an inspiration for all who strive for Statehood and Freedom….
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The Gettysburg Address
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- Gettysburg, Pennsylvania – Nov. 19, 1863

“Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated can long endure.

We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead who struggled here have consecrated it far above our poor power to add or detract.

The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us the living rather to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain, that this nation under God shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth.”

 

 

Image of Lincoln by Charles White


ACADEMIC FREEDOM AT BROOKLYN COLLEGE // THEN AND NOW

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In 1942, Brooklyn College hired a young instructor to teach a summer course on Modern European history. Though academically trained, the instructor was primarily known as the author of a series of incendiary articles in the Jewish press on Jewish politics and Zionism.

An active though ambivalent Zionist, the instructor did not shy from scorching criticism of the movement for Jewish settlement in Palestine. She had already come to some unsettling conclusions in private. In an unpublished essay, she compared the Zionists to the Nazis, arguing that both movements assumed that the Jews were “totally foreign” to other peoples based on their “inalterable substance.” She wrote in a letter that she found “this territorial experiment” of the Jews in Palestine “increasingly problematic.” By the spring of 1942, she was more public in her criticisms. In March, she wrote that the Irgun—the Jewish paramilitary group whose most prominent commander was Menachem Begin—was a “fascist organization” that “employed terrorist methods in their fight against Arabs in Palestine.”

In the coming years, despite her continuing involvement in Zionist politics, she would grow even more critical of the movement. The very idea of the State of Israel, she would write in 1943, was “based on the idea that tomorrow’s majority [the Jews] will concede minority rights to today’s majority [the Palestinians], which indeed would be something brand-new in the history of nation-states.” In 1944, she accused a circle of Jewish fighters of believing “not only that ends justify means but also that only an end that can be achieved by terror is worth their effort.” By the end of that year, she had come to the conclusion that the extreme position within Zionism, which she consistently associated with fascism, was now the mainstream position of David Ben Gurion, and that that fascist tendency had been latent within Theodor Herzl’s original vision all along. By 1948, the year the State of Israel was founded, she would write: “The general mood of the country, moreover, has been such that terrorism and the growth of totalitarian methods are silently tolerated and secretly applauded.”

The name of that instructor was Hannah Arendt.

If Brooklyn College could tolerate the instructor who wrote those words in 1942—and would go onto write those words of 1944 and 1948—surely it, and the City of New York, can tolerate the co-sponsorship by the political science department of a panel on the Boycott, Divestment, and Sanctions (BDS) movement in 2013.

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WHAT YOU CAN DO TODAY

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Brooklyn College SJP to Hold Press Conference in Support of Brooklyn College’s Continued Support for Academic Freedom and Expression on Campus

DATE: Tuesday, February 5th, 2013, at 1 PM ET

LOCATION: In front of Brooklyn College school gates (Bedford Ave between Campus Rd and Avenue I, Brooklyn, NY)

On Tuesday afternoon at 1 PM ET, members and supporters of the Brooklyn College chapter of Students for Justice in Palestine (SJP) will hold a press conference to address the escalating attacks led by city and state politicians and lawyer Alan Dershowitz against the Brooklyn College administration following the political science department’s co-sponsorship of an upcoming event organized by SJP. The event, which takes place this Thursday, will feature renowned philosopher Judith Butler and Palestinian human rights activist Omar Barghouti, who will discuss the growing global movement to use Boycott, Divestment and Sanctions (BDS) to pressure Israel into abiding by international law and respecting Palestinian human rights.

 

Initially, critics called for the Brooklyn College political science department to rescind its co-sponsorship. Now, Assistant Majority Leader of the NYC Council Lewis Fidler and several other members of the City Council are threatening to pull Brooklyn College’s funding unless the administration cancels or removes its support for Tuesday’s event. In a recent letter, Brooklyn College President Karen Gould confirmed that the event will go forward as planned, emphasizing the school’s commitment to the principles of academic freedom.

 

The controversy has garnered international attention, and just today internationally acclaimed musician and human rights advocate Roger Waters, formerly of Pink Floyd, released a statement in support of SJP Brooklyn College’s efforts to educate the public about BDS and Israel’s abuses of Palestinian rights. Mr. Waters’ statement read in part, “You man the barricades of intellectual and political freedom. That you have come under attack from powerful political and media forces for trying to shed light on the predicament of the good peoples of Palestine and Israel is wrong. I stand with you.”

 

Please join Students for Justice in Palestine along with supporters, faculty member and allied organizations tomorrow, February 5, at 1 PM ET, for our press conference.

 

Scheduled speakers:

 

Sarah Aly and Rabia Tarar – Brooklyn College Students for Justice in Palestine

Kristofer Petersen-Overton – Professor of Political Science at Lehman College and the Graduate Center, CUNY

Representatives of Jewish Voice for Peace

Supporters who will be present and available for press interviews:

Coalition of CUNY Faculty members

Michael Letwin – Former President, Association of Legal Aid Attorneys/UAW Local 2325; Jews for Palestinian Right of Return; Labor for Palestine; US Campaign for the Academic and Cultural Boycott of Israel

Linda Sarsour – Executive Director of the Arab American Association of New York

Fatin Jarara – Al Awda-NY: The Palestine Right to Return Coalition

Moustafa Bayoumi – Professor of English at Brooklyn College

Cyrus McGoldrick – Human Rights Activist and Former Civil Rights Manager at Council on American-Islamic Relations – New York Chapter

Lamis Deek – Attorney and Human Rights Advocate

Rosalind Petchesky – Professor of Political Science and Women’s Studies at Hunter College and the Graduate Center, CUNY

Carlos Guzman – Brooklyn and Hunter SJP

Leena Widdi – John Jay SJP

Julieta Salgado – A Free Society and New York Students Rising

Charlie Kerr – Lesbian, Gay, Bisexual and Transexual Association at Brooklyn College

Naomi Allen – Brooklyn for Peace

For more information, visit SJP Brooklyn College’s website at http://www.brooklynsjp.com or email us at brooklyncollegesjp@gmail.com.

SPECIAL IMAGE IN HONOUR OF MARTIN LUTHER KING JR. AND INAUGURATION DAY

 MLK vs BHO
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WHO SAID THAT PALESTINE WAS A LAND WITHOUT A PEOPLE?

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“A land without a people for a people without a land” …. the mantra of the zionist movement, used to con the world from the very beginning that Palestine belonged to them.
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I guess they never watched the following video, simply called Jerusalem 1925 …. watch it to see the people that lived there before Israel was created on THEIR land.
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The commentary is in Hebrew but the images speak for themselves. The camera doesn’t lie, but zionists obviously do.
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YOU CAN BE THE CHANGE ….. JUST LIKE ROSA WAS

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The Legacy of a Civil Rights Hero

By Peter Amsel
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You have heard the name, but do you know the story of Rosa Parks and the role she played in the Civil Rights Movement? What happened in Montgomery in 1955 was far more important than anyone imagined when the events were unfolding at the time. Rosa Louise McCauley did not begin her life dreaming of becoming the “Mother of the Civil Rights Movement”, she was born in Tuskegee, Alabama, the granddaughter of former slaves and the daughter of a carpenter and rural schoolteacher. Rosa moved to Montgomery, Alabama, and attended Alabama State College, an all-black school. It was there, in 1932, that she married Raymond Parks, who worked as a barber. It was at this time that Rosa also became active in Montgomery’s chapter of the NAACP, the National Association for the Advancement of Coloured People.

Her work with the NAACP was more than just passive membership; when she joined the organization in 1943 she worked with the state president, Edgar Daniel Nixon in mobilizing a voter registration drive in Montgomery. Rosa Parks was also elected Secretary of the Montgomery branch of the NAACP in 1943. There should be no doubt that the heart of a true activist beat within the chest of this future Civil Rights leader, even years before the most significant act of her career would take place; an act that was born out of a desire for nothing more than fairness.

In the 1950s Rosa Parks began working as a tailor’s assistant in a department store, Montgomery Fair, she also worked part-time for a white liberal couple who encouraged Parks in her Civil Rights work. Six months before the arrest that would change the history of the Civil Rights movement Rosa received a scholarship to attend a workshop on school integration held at the Highlander folk School in Monteagle, Tennessee. The workshop was aimed at community leaders, and Rosa Parks spent several weeks there.

In the segregated South public transportation allowed for anyone to use the service, but it was anything but “public” in the sense that if you were a “coloured” person you had to surrender your seat to a white person, and move to the back of the bus. African Americans were required to pay to ride the bus at the front of the bus and then re-board through the back door, they were not even good enough to take a seat through the front of the bus: that is how they were perceived at the time. The first ten seats on the buses in Montgomery were permanently reserved for the white passengers, and when the bus become crowded the drivers would instruct any black passengers to make room for white passengers. On December 1, 1955, Rosa Parks refused to move.

The ramifications of this action shook Montgomery to its core, changed America, and began an action that was watched by the world. It also launched the career of another Civil Rights activist, someone who would galvanise the movement, and transform it in ways no one could have foreseen before Rosa Parks’s actions that day.

After the arrest of Rosa Parks she was released on a $100 bond that was posted by her employers, the Durrs, and the president of the NAACP, Edgar Nixon. Rosa decided to allow the NAACP to take on the case and another organisation, the Women’s Political Council, which was led by JoAnn Robinson, came up with the idea of having a one day bus boycott coinciding with the date of Park’s trial. The WPC printed and distributed more than 52,000 fliers spreading the word about the boycott, on December 5, the day Rosa Parks would stand trial.

On that day the buses went through Montgomery almost empty and Rosa Parks was convicted by the local court and fined $14. With the assistance of her lawyer, Ed Gray, she immediately filed an appeal to the circuit court. While her appeal languished in red-tape, the U.S. District court was dealing with another case having to do with racial segregation and public buses, ruling that it was unconstitutional. That case, Browder v. Gayle, was ruled upon on June 4, 1956, by a three-judge panel that included Judge Frank M. Johnson, Jr. The decision was upheld by the United States Supreme Court in November 1956. Rosa Parks never paid her fine.

On the day of the boycott, December 5, 1955, there was a new minister in the town of Montgomery named Reverend Martin Luther King Jr. He became the president of the boycott committee, urging the residents of Montgomery to stay off the buses, fighting for justice by opposing those who denied them the same. The boycott ultimately lasted 381 days and propelled King into the spotlight of national prominence as a Civil Rights leader whose voice could not be ignored. The Montgomery bus Boycott remains as one of the seminal Civil Rights actions, a marking post in the history of the movement, and it all began with the actions of one woman named Rosa.
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ON THANKSGIVING; LOOKING AT TRUCES AND TREATIES

 CanandaiguaTreaty
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Hopefully the truce  declared between Israel and Gaza will last longer than THIS one did ….
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Article 4. The United States having thus described and acknowledged that lands belong to the Oneidas, Onondagas, Cayugas, and Senecas, and engaged never to claim the same, nor to disturb them, or any of the Six Nations, or their Indian friends residing thereon, and united with them, in the free use and enjoyment thereof; now, the Six Nations, and each of them, hereby engage that they will never claim any other lands within the boundaries of the United States, nor ever disturb the people of the United States in the free use and enjoyment thereof.
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The reality was …..
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Thanks Giving .. A poem by Tom Karlson

“I suppose I should be ashamed to say that I take the western view of the Indian. I don’t go so far as to think that the only good Indian is the dead Indian, but I believe nine out of every ten are, and I shouldn’t like to inquire too closely into the case of the tenth.”

Teddy Roosevelt

 

 

 

That original sin

Our original sin

Not a talking snake sin

No Adam or Eve sin

 

This original sin

This first holocaust sin

This First Nation

60 million

Double helixed

Chromosome

Long gone sin

200 languages silenced sin

This good, dead, jailed, Indian sin

 

as

 

310 million All-Americans

Sit at the table

Football and eats

Giving thanks

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And a parody written by Michael Rivero of WRH

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Types With Tired Fingers

I have recently had a religious epiphany. I have decided to convert to the Sun Dance faith. This is a religion practiced by many of the North American native people for thousands of years. It’s easy to be a Sun Dancer; you can see the Sun! That’s a definite plus compared to religions relying on that imaginary playmate in the sky.I have long felt a kinship with my newly adopted religion and people as you can see in this photo of myself and my wife from the early 1990s.

  

In the spirit of traditional naming custom I have taken an aspect of my life as a blogger and adopted my new Native American name, “Types With Tired Fingers.” Because I am now religiously connected with the original people of the North American continent, who have been there for thousands of years, I hereby call on the United States Government to withdraw and return this land to its rightful traditional owners, myself included. After all, “We” were here first!

Sounds silly, doesn’t it?

And it is. My actual ancestry is a blend of Sephardic, French, and English. There is a family legend regarding a teensy bit of Huron blood, but no real documentation to support it. I am not actually a Native American. And pretending to their religion does not make me one.

Yet this very same silliness underlies the Israeli claim to Palestine. The Jews who migrated to Palestine after World War 2 are not descendants of the Hebrews you read about in the Bible. They are descended from Khazars in central Asia, near present-day Russian Georgia, who converted to Judaism in 800AD. Khazaria fell a century later and the descendants of the converted Jews migrated northward into Russia and west into Europe. This group of Jews, called Ashkenazi, are not descended from any of the 12 tribes described in the Bible. DNA tests confirm this, as does their pale skin that makes it clear they are not originally from the Middle East.

Thus, Israel’s claim to the lands of Palestine rests solely on the fact that they have adopted the religion of a people who lived on that land thousands of years ago. One might just as easily adopt the religion of Ra and on that basis lay claim to Egypt.

Of course, common sense says that simply adopting the religion of the Sun Dance does not give me a claim to the lands of the United States. Were I to worship Ra (or Aten), likewise does not give me a claim to the lands of Egypt. Worshipping Sol Invictus does not give me claim to Italy.

And worshipping Yahweh does not give the Khazars any real right to Palestine.

Just something to think about.

BREAKING BLOCKADES ~~ HOW QUICKLY ISRAEL FORGETS ITS OWN PAST

With every passing Humanitarian Aid Flotilla forging its way to Gaza to break the siege and blockade, Israel repeats the crimes against all of Palestine by doing what it does best; keeping the evils of the past alive.
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How quickly they forget the blockade aimed at preventing Israeli statehood …
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Speaking About Breaking Blockades …
(old Zionist poster praising illegal immigration to Palestine)

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Let the Estelle pass

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Gush Shalom to Israeli decision makers: Avoid another show of brute force in international waters and let the Estelle dock at the Port of Gaza – while implementing a UN inspection of her cargo, to which the activists specifically consent.

background (from the Ship to Gaza press release):

Israeli peace activist Yonatan Shapira, who had been a combat pilot in the Israeli Air Force and refused to take part in the bombing of Palestinian cities, has arrived on board the Swedish boat “Estelle” which is making her way towards the coast of Gaza. When the Estelle passed near the shores of Greece, Shapira and other activists made their way in a motor boat, evading vessels of the Greek Coast Guard which sought to bar their way. “Along with the Greek Coast Guard we saw a ship which seemed very much like an Israeli Navy vessel, though it did not fly a flag” said Shapira. He was received with cheers by activists already on board. Shapira had taken part in a similar sailing last year, being taken off by Israeli Navy Commandos near the Gaza shore and spending time in police detention, but not charged with any criminal offence.

Meanwhile, Israel’s Ambassador to the UN Ron Prosor has sent a letter calling on the United Nations to stop the Estelle from reaching her destination. To this activists on board of the Estelle respond: “If this means that Israel has decided to cede control over Palestinian territorial waters to the UN, this would actually be a step forward.

The UN and many other representatives of the International Community have for years characterized the siege of the Gaza strip as inhuman and incompatible with International Law.

Ship to Gaza Sweden assumes that the UN will not take over the implementation of this policy, by itself preventing a peaceful vessel from delivering humanitarian supplies.

Ship to Gaza and the Freedom Flotilla have never opposed lawful inspections of cargo and vessel by representatives of the UN, as well as by national authorities in the ports and waters we have passed through. We welcome further inspections of this kind by the UN, once we have anchored at Gaza City. What we refuse to accept is something which also the UN and the majority of The International Community oppose: The illegal siege of the Gaza Strip, with its devastating humanitarian results.

Source

CHE GUEVARA; MORE THAN JUST A T-SHIRT // MARTYR OF PALESTINE

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On the Day of the Heroic Guerilla, we remember Che Guevara

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On October 8, 2012, the Day of the Heroic Guerilla, the Popular Front for the Liberation of Palestine remembers Comandante Ernesto “Che” Guevara, revolutionary leader, fierce fighter, and principled struggler whose true commitment to internationalism and liberation lives on in the struggles of peoples around the world for freedom, justice and socialism.

Following the revolutionary victory in Cuba in 1959, Che’s commitment to international revolution did not diminish, and he joined Bolivian revolutionaries in 1966. On October 8, 1967, Che and his comrades were captured and surrounded by the US-backed Bolivian military, and executed.

Nine days later, Fidel Castro spoke, memorializing Che and commemorating October 8 as the Day of the Heroic Guerilla, saying “Che died defending no other interest, no other cause than the cause of the exploited and oppressed of this continent. Che died defending no other cause than the cause of the poor and humble of this earth … Before history, people who act as he did, people who do and give everything for the cause of the poor, grow in stature with each passing day and find a deeper place in the heart of the people with each passing day.”

In Palestine, Che’s spirit, his commitment to liberation, rises in the streets of our occupied homeland. We mourn and honor our Guevara Gaza, Mohammad al-Aswad, and the thousands of Palestinian Guevaras, the eternal martyrs, who have struggled, fought, sacrificed and died for the liberation of Palestine, and the thousands of Palestinian Guevaras still to come, to hold high the banner of the resistance until the day of victory is ours.

On the 45th anniversary of Che’s death, we remember him as one of the martyrs of Palestine, a great martyr for the freedom of the oppressed of the world. And we continue to live his words: “Let us sum up our hopes for victory: total destruction of imperialism by eliminating its firmest bulwark: the oppression exercised by the United States of America…And if we were all capable of uniting to make our blows stronger and infallible and so increase the effectiveness of all kinds of support given to the struggling people – how great and close would that future be!… Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear and another hand may be extended to wield our weapons and other men be ready to intone the funeral dirge with the staccato singing of the machine-guns and new battle cries of war and victory.”

Che Guevara Presente! Viva viva Palestina!

 

Source

SURVIVORS OF HIROSHIMA BOMBING WARN ISRAEL AGAINST WAR

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“When one considers an atom bomb, one thinks only of the mushroom,” says Sharon Dolev, founder and director of the Israeli Disarmament Movement, who is hosting Miaki and three other survivors. “People don’t discuss the days and years that follow. That’s one of the reasons I wanted them to come here, to create a discourse that doesn’t exist in Israel. We talk about Iran, but don’t really pause to consider the consequences.”
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Remembering Hiroshima: Four survivors bring message to the Middle East

Nobuo Miaki arrived in Israel with three other survivors to warn against the horror of nuclear weapons, all nuclear weapons, whether Iranian or Israeli.

By Oz Rosenberg
Hiroshima survivors visiting in Israel last week.
Hiroshima survivors visiting in Israel last week.
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On the morning of August 6th, 1945, Nobuo Miaki, a thin 16-year-old was on the tram on the way to meet his mother on the other side of Hiroshima. It was eight o’clock, when suddenly a powerful flash hit the crowded tram. He later understood that this was the first of two nuclear bombs dropped on Japan. Sixty-seven years later, he is still haunted by that morning. This week, Miaki arrived in Israel with three other survivors to warn against the horror of nuclear weapons, all nuclear weapons, whether Iranian or Israeli.

“Within a second the tram was filled by a blue, blinding flash,” Miaki recalled this week in Jerusalem. “I understood something terrible happened, but I thought it was a short circuit. Fortunately, I was standing next to the exit and I jumped out without thinking.”

A second later there was an explosion and all the glass windows crashed on the people inside. “Many people were hurt, but I was relatively unscathed,” Miaki recalls. “I shut my eyes, and then found it hard to open them due to the dust and dirt. I asked myself if I’m dead or alive. Only when the dust settled down I managed to open my eyes and see the terrible destruction around me.”

Miaki ran all the way to the house where his mother was, and the sights he encountered on the way are still with him: “People whose skin was dripping off their bodies, horrendous burns, and since people didn’t want their arms to be glued to their bodies they raised them up. Everyone seemed inhuman, like aliens or ghosts, all walking and shouting, ‘I’m hot, I’m in pain.’ Everyone was looking for water.”

When he reached the house he found one of the neighbors trying to save his mother from the ruins. She was alive but her back was broken. “Only then did I raise my head. I suddenly noticed there weren’t any houses left. Everything was destroyed. I could see a clear view of the distant mountains.” People started screaming around him that a huge fire was rapidly approaching from the center of the city. “I hauled my mother on my back and started running. A military truck with seriously wounded people went by. My mother didn’t suffer severe burns, because she was protected by the walls, but they took her with them on account of her broken back. I was alone again.”

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Miaki then went to the Hiroshima River to wash himself. “It was full of corpses,” he recalls. “They probably tried to cool themselves but fell in and drowned.” In the following days many of his friends and relatives died as there was no one left to take care of them. “The hospitals burned down, and the doctors were killed. There were no medicines, and even if there were, there was no one left to hand them out.”

Throughout the years many other friends and relatives died, most of them due to sicknesses, mainly cancer, caused by the radiation. In the 1980s Miaki decided to join the group of the bombs’ survivors – Hibakusha, in Japanese – and dedicate his life to raising world consciousness about the horrors of nuclear weapons.

“When Hiroshima and Nagasaki will be forgotten, history will repeat itself,” he says. “Since 1945 the world was close to a nuclear war several times, but it didn’t happen. We believe we have some part in that. Antiwar campaigns can help prevent another nuclear war.”

“When one considers an atom bomb, one thinks only of the mushroom,” says Sharon Dolev, founder and director of the Israeli Disarmament Movement, who is hosting Miaki and three other survivors. “People don’t discuss the days and years that follow. That’s one of the reasons I wanted them to come here, to create a discourse that doesn’t exist in Israel. We talk about Iran, but don’t really pause to consider the consequences.”

Japan now has a new nuclear headache, North Korea. “Honestly, as to Iran and Israel I was unaware of the issue until I came here,” says Nobuko Sugino, 68, “but Iran is presented in a negative light, in a similar way to how the Japanese media depict North Korea.”

North Korea, as opposed to Iran, already has nuclear weapons, since 2005. Miaki doesn’t believe Japan will be attacked by nuclear weapons, and points out that since there are so many nuclear power plants in Japan that could serve as targets, “a regular bomb would have more of less the same effect.”

The Japanese constitution forbids the state to produce nuclear weapons, “but we’re also against nuclear power plants,” says Miaki. “The public is increasingly opposed to the plants, especially since the Fukushima disaster a year and a half ago. Unfortunately, the politicians have an interest not to phase out the plants, because they help foster political tension that benefits them.”

Miaki and his friends continued on their journey in the Middle East, but it seems that as the years pass, their mission becomes more difficult. The Hiroshima survivors – 220,000 according to official data – understand that they must lower their expectations regarding full nuclear disarmament. Like Holocaust survivors, with whom they met last week, they must fight forgetfulness first. “Most Japanese have never experienced war,” says Miaki. “That’s wonderful, but it also causes indifference.”

 

Source

SABRA AND SHATILLA // A PREVENTABLE MASSACRE

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A Preventable Massacre
By SETH ANZISKA
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ON the night of Sept. 16, 1982, the Israeli military allowed a right-wing Lebanese militia to enter two Palestinian refugee camps in Beirut. In the ensuing three-day rampage, the militia, linked to the Maronite Christian Phalange Party, raped, killed and dismembered at least 800 civilians, while Israeli flares illuminated the camps’ narrow and darkened alleyways. Nearly all of the dead were women, children and elderly men. 
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Thirty years later, the massacre at the Sabra and Shatila camps is remembered as a notorious chapter in modern Middle Eastern history, clouding the tortured relationships among Israel, the United States, Lebanon and the Palestinians. In 1983, an Israeli investigative commission concluded that Israeli leaders were “indirectly responsible” for the killings and that Ariel Sharon, then the defense minister and later prime minister, bore “personal responsibility” for failing to prevent them. 
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While Israel’s role in the massacre has been closely examined, America’s actions have never been fully understood. This summer, at the Israel State Archives, I found recently declassified documents that chronicle key conversations between American and Israeli officials before and during the 1982 massacre. The verbatim transcripts reveal that the Israelis misled American diplomats about events in Beirut and bullied them into accepting the spurious claim that thousands of “terrorists” were in the camps. Most troubling, when the United States was in a position to exert strong diplomatic pressure on Israel that could have ended the atrocities, it failed to do so. As a result, Phalange militiamen were able to murder Palestinian civilians, whom America had pledged to protect just weeks earlier. 
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Israel’s involvement in the Lebanese civil war began in June 1982, when it invaded its northern neighbor. Its goal was to root out the Palestine Liberation Organization, which had set up a state within a state, and to transform Lebanon into a Christian-ruled ally. The Israel Defense Forces soon besieged P.L.O.-controlled areas in the western part of Beirut. Intense Israeli bombardments led to heavy civilian casualties and tested even President Ronald Reagan, who initially backed Israel. In mid-August, as America was negotiating the P.L.O.’s withdrawal from Lebanon, Reagan told Prime Minister Menachem Begin that the bombings “had to stop or our entire future relationship was endangered,” Reagan wrote in his diaries. 
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The United States agreed to deploy Marines to Lebanon as part of a multinational force to supervise the P.L.O.’s departure, and by Sept. 1, thousands of its fighters — including Yasir Arafat — had left Beirut for various Arab countries. After America negotiated a cease-fire that included written guarantees to protect the Palestinian civilians remaining in the camps from vengeful Lebanese Christians, the Marines departed Beirut, on Sept. 10. 
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Israel hoped that Lebanon’s newly elected president, Bashir Gemayel, a Maronite, would support an Israeli-Christian alliance. But on Sept. 14, Gemayel was assassinated. Israel reacted by violating the cease-fire agreement. It quickly occupied West Beirut — ostensibly to prevent militia attacks against the Palestinian civilians. “The main order of the day is to keep the peace,” Begin told the American envoy to the Middle East, Morris Draper, on Sept. 15. “Otherwise, there could be pogroms.” 
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By Sept. 16, the I.D.F. was fully in control of West Beirut, including Sabra and Shatila. In Washington that same day, Under Secretary of State Lawrence S. Eagleburger told the Israeli ambassador, Moshe Arens, that “Israel’s credibility has been severely damaged” and that “we appear to some to be the victim of deliberate deception by Israel.” He demanded that Israel withdraw from West Beirut immediately. 
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In Tel Aviv, Mr. Draper and the American ambassador, Samuel W. Lewis, met with top Israeli officials. Contrary to Prime Minister Begin’s earlier assurances, Defense Minister Sharon said the occupation of West Beirut was justified because there were “2,000 to 3,000 terrorists who remained there.” Mr. Draper disputed this claim; having coordinated the August evacuation, he knew the number was minuscule. Mr. Draper said he was horrified to hear that Mr. Sharon was considering allowing the Phalange militia into West Beirut. Even the I.D.F. chief of staff, Rafael Eitan, acknowledged to the Americans that he feared “a relentless slaughter.” 
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On the evening of Sept. 16, the Israeli cabinet met and was informed that Phalange fighters were entering the Palestinian camps. Deputy Prime Minister David Levy worried aloud: “I know what the meaning of revenge is for them, what kind of slaughter. Then no one will believe we went in to create order there, and we will bear the blame.” That evening, word of civilian deaths began to filter out to Israeli military officials, politicians and journalists. 
 *
At 12:30 p.m. on Sept. 17, Foreign Minister Yitzhak Shamir hosted a meeting with Mr. Draper, Mr. Sharon and several Israeli intelligence chiefs. Mr. Shamir, having reportedly heard of a “slaughter” in the camps that morning, did not mention it. 
 *
The transcript of the Sept. 17 meeting reveals that the Americans were browbeaten by Mr. Sharon’s false insistence that “terrorists” needed “mopping up.” It also shows how Israel’s refusal to relinquish areas under its control, and its delays in coordinating with the Lebanese National Army, which the Americans wanted to step in, prolonged the slaughter. 
 *
Mr. Draper opened the meeting by demanding that the I.D.F. pull back right away. Mr. Sharon exploded, “I just don’t understand, what are you looking for? Do you want the terrorists to stay? Are you afraid that somebody will think that you were in collusion with us? Deny it. We denied it.” Mr. Draper, unmoved, kept pushing for definitive signs of a withdrawal. Mr. Sharon, who knew Phalange forces had already entered the camps, cynically told him, “Nothing will happen. Maybe some more terrorists will be killed. That will be to the benefit of all of us.” Mr. Shamir and Mr. Sharon finally agreed to gradually withdraw once the Lebanese Army started entering the city — but they insisted on waiting 48 hours (until the end of Rosh Hashana, which started that evening). 
Continuing his plea for some sign of an Israeli withdrawal, Mr. Draper warned that critics would say, “Sure, the I.D.F. is going to stay in West Beirut and they will let the Lebanese go and kill the Palestinians in the camps.”  
 *
Mr. Sharon replied: “So, we’ll kill them. They will not be left there. You are not going to save them. You are not going to save these groups of the international terrorism.” 
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Mr. Draper responded: “We are not interested in saving any of these people.” Mr. Sharon declared: “If you don’t want the Lebanese to kill them, we will kill them.” 
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Mr. Draper then caught himself, and backtracked. He reminded the Israelis that the United States had painstakingly facilitated the P.L.O. exit from Beirut “so it wouldn’t be necessary for you to come in.” He added, “You should have stayed out.” 
 *
Mr. Sharon exploded again: “When it comes to our security, we have never asked. We will never ask. When it comes to existence and security, it is our own responsibility and we will never give it to anybody to decide for us.” The meeting ended with an agreement to coordinate withdrawal plans after Rosh Hashana. 
 *
By allowing the argument to proceed on Mr. Sharon’s terms, Mr. Draper effectively gave Israel cover to let the Phalange fighters remain in the camps. Fuller details of the massacre began to emerge on Sept. 18, when a young American diplomat, Ryan C. Crocker, visited the gruesome scene and reported back to Washington. 
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Years later, Mr. Draper called the massacre “obscene.” And in an oral history recorded a few years before his death in 2005, he remembered telling Mr. Sharon: “You should be ashamed. The situation is absolutely appalling. They’re killing children! You have the field completely under your control and are therefore responsible for that area.” 
 *
On Sept. 18, Reagan pronounced his “outrage and revulsion over the murders.” He said the United States had opposed Israel’s invasion of Beirut, both because “we believed it wrong in principle and for fear that it would provoke further fighting.” Secretary of State George P. Shultz later admitted that “we are partially responsible” because “we took the Israelis and the Lebanese at their word.” He summoned Ambassador Arens. “When you take military control over a city, you’re responsible for what happens,” he told him. “Now we have a massacre.” 
 *
But the belated expression of shock and dismay belies the Americans’ failed diplomatic effort during the massacre. The transcript of Mr. Draper’s meeting with the Israelis demonstrates how the United States was unwittingly complicit in the tragedy of Sabra and Shatila. 
 *
Ambassador Lewis, now retired, told me that the massacre would have been hard to prevent “unless Reagan had picked up the phone and called Begin and read him the riot act even more clearly than he already did in August — that might have stopped it temporarily.” But “Sharon would have found some other way” for the militiamen to take action, Mr. Lewis added. 
 *
Nicholas A. Veliotes, then the assistant secretary of state for Near Eastern affairs, agreed. “Vintage Sharon,” he said, after I read the transcript to him. “It is his way or the highway.” 
 *
The Sabra and Shatila massacre severely undercut America’s influence in the Middle East, and its moral authority plummeted. In the aftermath of the massacre, the United States felt compelled by “guilt” to redeploy the Marines, who ended up without a clear mission, in the midst of a brutal civil war. 
 *
On Oct. 23, 1983, the Marine barracks in Beirut were bombed and 241 Marines were killed. The attack led to open warfare with Syrian-backed forces and, soon after, the rapid withdrawal of the Marines to their ships. As Mr. Lewis told me, America left Lebanon “with our tail between our legs.” 
 *
The archival record reveals the magnitude of a deception that undermined American efforts to avoid bloodshed. Working with only partial knowledge of the reality on the ground, the United States feebly yielded to false arguments and stalling tactics that allowed a massacre in progress to proceed. 
 *
The lesson of the Sabra and Shatila tragedy is clear. Sometimes close allies act contrary to American interests and values. Failing to exert American power to uphold those interests and values can have disastrous consequences: for our allies, for our moral standing and most important, for the innocent people who pay the highest price of all. 
 *
Seth Anziska is a doctoral candidate in international history at Columbia University.  
 
 

REMEMBER THE WORDS OF NETANYAHU CONCERNING 9/11

Asked tonight what the attack meant for relations between the United States and Israel, Benjamin Netanyahu, the former prime minister, replied, “It’s very good.” Then he edited himself: “Well, not very good, but it will generate immediate sympathy.” He predicted that the attack would “strengthen the bond between our two peoples, because we’ve experienced terror over so many decades, but the United States has now experienced a massive hemorrhaging of terror.”
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“It’s very good”: Recalling Benjamin Netanyahu’s words on the day of the 9/11 attacks

Submitted by Ali Abunimah

 

President Barack Obama talks with Israeli Prime Minister Benjamin Netanyahu in the Oval Office Monday, May 18, 2009.

(Pete Souza / White House Photo)

Today, the eleventh anniversary of the 11 September 2001 attacks on New York and Washington, I was struck by the news in Haaretz:

Prime Minister Benjamin Netanyahu on Tuesday launched an unprecedented verbal attack on the US government over its stance on the Iranian nuclear program.

“The world tells Israel ‘wait, there’s still time’. And I say, ‘Wait for what? Wait until when?’ Those in the international community who refuse to put red lines before Iran don’t have a moral right to place a red light before Israel,” Netanyahu told reporters on Tuesday.

Eleven years ago on this day, as the world looked on in stunned horror as the towers came down in New York, the same Netanyahu was already thinking strategically. Here’s how The New York Times reported it:

Asked tonight what the attack meant for relations between the United States and Israel, Benjamin Netanyahu, the former prime minister, replied, “It’s very good.” Then he edited himself: “Well, not very good, but it will generate immediate sympathy.” He predicted that the attack would “strengthen the bond between our two peoples, because we’ve experienced terror over so many decades, but the United States has now experienced a massive hemorrhaging of terror.”

Even after generously allowing Netanyahu to “edit” himself, the Times did not conceal that Netanyahu was not thinking in terms of sympathy for the victims of 9/11 and the United States, nor what a “friend” could do to help America. Rather, he was already thinking on the day it happened about how 9/11 could be manipulated to get America to do more for Israel.

9/11, Zionism and Islamophobia

The 9/11 attacks happened at the height of the second intifada and Israeli propaganda went into full gear – with some success – in portraying Israel’s war to steal the land of Palestinians and suppress their rights as a “war on terror” – often a code for a “war on Muslims.” And in the years after 9/11, prominent Zionist propagandists adopted or legitimized Islamophobia as one of their main discourses, something that helped newly virulent strands of Islamophobia enter the American mainstream today.

Now, Netanyahu and Israel’s supporters in the US are apparently indignant that the US won’t go to war for Israel in Iran (at least not yet, and I do not put it past Obama).

But here we are eleven years later to the day, and Netanyahu’s approach is the same: ask not what Israel can do for the United States, but what the United States can do for Israel – regardless of the cost to the United States and the rest of the world.

 

Written FOR

IT TAKES MORE THAN A DREAM TO CHANGE THE WORLD

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Forty nine years ago today we all shared a dream with Dr. Martin Luther King Jr. The main message of it was; ( speech on YouTube at end of post)
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! Free at last! Thank God Almighty, we are free at last!
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Forty nine years later we are still far from free. The dream has turned into a nightmare! Instead of men joining hands we see ….
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Needless to say, the above was NOT a part of the dream. But, the dream can still become a reality if we all do our bit to make it so.
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The marches continue, the Peoples’ Movements continue to grow. All efforts must continue until WE ARE FREE AT LAST!
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Kudos to the Occupy Wall Street Movement for helping bring that day closer.
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‘DEEP IN MY HEART, I DO BELIEVE, WE SHALL OVERCOME ONE DAY.’

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