TIME ONCE AGAIN TO CLEANSE THE LAND OF BREAD AND ARABS

… Most significant considering the election results …
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Jewish mothers used to go into a cleaning frenzie a week or so before the Festival of Passover. All traces of leaven (chametz) had to be removed from the home before the onset of the holiday.
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Modern folk have determined that dust is not chametz, so there is less madness involved in the cleaning process, but Israel has added a new dimension to the situation; Arabs must be removed as well as the leaven.
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Following this report dealing with the realities of Apartheid you will find a post from the archives that I reblog every Passover eve…
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Just  one of many attempts to cleanse the land of Arabs ….
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Here is how Palestinians ‘celebrate’ the holiday … it’s Bibi’s Two State Solution, with one behind locked gates.
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                                                      (Click on link)

West Bank closure goes into effect for Passover 

These 'enemies' must be locked out!

These ‘enemies’ must be locked out!

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CLEANSING THE LAND OF BREAD AND ARABS

My maternal grandmother was a simple Shtetel Jew. She came from a place not much different than the small town portrayed in Fiddler on The Roof.
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Traditionally the womenfolk from those areas were uneducated in matters of anything other than home making and child raising, while the menfolk studied their Holy Books for hours on end. Life was simple for them, and they themselves were basically a very simple folk.
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I remember my grandmother going through the frenzie of cleaning the house this time of year…. the traditional Passover cleaning. All traces of leaven had to be removed from the home before the start of the Holiday. To her, that process included the removal of any trace of dust or smears on the window panes. The house sparkled when she was finished. Most of our non Jewish neighbours were going through the same process, but simply called it ’spring cleaning’, ridding the house of all unwanted matter, including broken furniture and junk.
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I remember asking my grandmother why she was going through such a frenzie…. her answer was simple and to the point…. “If a Jew eats bread during Passover he will die!” That was what she was taught, that’s what she taught us….
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In Israel today, things are not much different than life in the Shtetel when it comes to Passover preparations. But today there is a growing number of non observant Jews as well as a growing number of non Jews. This is a threat to the lifestyle of the self imposed Shtetel Jew living here today.
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Christian Pilgrims from abroad, as well as local Christians are denied access to their Holy Sites. Where is the uproar against this?
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Where is the uproar against the Neanderthal rabbis that have recently called for the expulsion or the genocide of the Palestinians? WHERE??? As in previous years, the Palestinians living on the ‘other side’ of the great wall of apartheid will be sealed in for the duration of the Holiday (8 days), literally making the State of Israel Arabrein for that period of time. Where is the uproar against this? WHERE???
Israel does need a cleansing… a good one; not only of bread during the Holiday season but also of hatred. Both are violations of the Holy Teachings.

DEFAMATION IS REPEATED WHEN IT’S FORGOTTEN

Cave of the Patriarchs in Occupied Palestine

Source on Mosque Murders Can’t Recall People Ever Being Murdered in a Mosque Before

Read HERE what the Director of the ADL had to say on national T.V.

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Related article from Mondoweiss

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Greenblatt failed to remember 1994’s rightwing Zionist attack on the Ibrahimi mosque, at the Cave of the Patriarchs, when Baruch Goldstein, a messianic Jewish settler who had moved to occupied territories from Brooklyn, killed 29 Muslims while they prayed.

Here is an account of that massacre from our archives ….

FLASHBACK ~~THE HEBRON MASSACRE ~~ 20 YEARS LATER

20 Years of Lessons after Al-Ibrahimi Mosque Massacre – A Memorial History for the 30 Palestinian Martyrs

The story:

The dawn of Friday 15 Ramadan 1414 a.h. / 25 February 1994 marked the first of three massacres perpetrated by Israeli settlers accompanied by the Israeli Army. There were more than 30 martyrs and 270 injured. The main massacre took place while the victims were performing al- Fajr (Dawn) Prayer at Al Ibrahimi mosque.

At 05:00 on February 25, around eight hundred Palestinian Muslims passed through the east gate of Al-Ibrahimi mosque to participate in al-Fajr prayer, the first of the five daily Islamic prayers. At that time of the holy month of Ramadan, there were many people who flocked the Ibrahimi Mosque to perform their prayers. The mosque was under Israeli Army guard.


That same day, a Jewish American Zionist physician decided to materialize the dream of the typical Zionist movement of annihilating the Arab existence in Palestine. Dr. Baruch Goldstein prepared for the move. It was during Ramadan when Dr. Goldstein decided to execute his old plan of vengeance.

Goldstein passed two army checkpoints at the dawn of February 25, 1994 from the northeastern gate of the mosque near privy. That privy could be the reason why Goldstein decided on that gate because he, probably, received his contemplation about Arabs from the Rabbis of Kach in Kiryat Arab where the Arabs were described as the demons of the privy. The privy of the mosque is important not only because it has two Israeli army checkpoints on its nearby mosque’s gate, but also because it is surrounded by Israeli army posts from the east and army patrols in the west. So Goldstein was acting from the deepest parts of the Zionistic ideology in liquidating the demons.

 

Goldstein was carrying his IMI Galil assault rifle, four magazines of ammunition, which held 35 bullets each and hand grenades. He thought about the best moment to execute the plan, maximize the number of casualties and secure the escape or rescue. The best moment, of course, was when the Muslim worshipers knelt on the floor with their backs towards Goldstein.

It was first a hand grenade that he threw among the worshipers causing casualties, confusion, and possibly an invitation to the Israeli soldiers in the halls and outside of the mosque to intervene for rescue. And in no time, the automatic massacre took place with the same kind of mercy that other Zionists like Goldstein shows all the time toward Arabs.

Standing in front of the only exit from the mosque and positioned to the rear of the Muslim worshipers, he opened fire with the weapon, killing 29 people and injuring more than 125. He was eventually overwhelmed by survivors, who beat him to death.

An eyewitness said that when Goldstein was executing the massacre and people attacked him, there was a soldier who attempted to come closer to the scene. But instead of “rescuing” Dr. Goldstein, the Israeli soldier shot his bullets in the air and then escaped from the inside eastern door of the northern hall to the previously known “women praying area.” In the opinion of the eyewitness, the soldier could have rescued Goldstein by killing 5 or 10 more Palestinians, but it appeared that his personal safety was above any blood value.

Al Ibrahimi massacre (a.k.a Hebron massacre) is not the last one. Muslims and Jews are and will remain candidates for victimization. But the cause will always be the same: “The Nazi style laws of the Zionists occupation in Palestine.”

Reports after the massacre were inevitably highly confused. In particular, there was uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen “another man, dressed as a soldier, handing him ammunition.” The Palestinian leader Yasser Arafat said that the attack was the work of up to 12 men, including Israeli troops. However, Israeli Army denied that and confirmed that Goldstein had acted alone without the assistance or connivance of the Israeli guards posted at the mosque.

News of the massacre immediately led to riots in Hebron (Al-Khalil in Arabic) and the rest of the occupied territories. Additional Palestinian Muslims were crushed to death in the panic to flee the mosque and in rioting that followed.

Now that was history, a bloody history that marked Feb 25 of every year with memorials of the Palestinian Martyrs massacred that day for nothing but being Palestinians. So, what are the lessons learned from this?

First we will look at the ideology behind this massacre (and all the Zionist massacres), then how it is treated among Zionists. And last but not least, how does the media look at Zionist (terrorists) and how do they handle such massacres compared to other terrorist acts and massacres.

Prof. Israel Shahak wrote – The Ideology Behind Hebron Massacre:

The sympathy which Baruch Goldstein enjoys among the Gush Emunim, whose influence is more pervasive than that of the Kahanists, can only be explained by a shared ideology. However, Gush Emunim leaders enjoy Rabin’s friendship and strong influence in wide circles of the Israeli and diaspora Jewish communities. Therefore it is their version of this ideology which is more important. Gush Emunim’s thinking assumes the imminence of the coming of the Messiah, when the Jews, aided by God, will triumph over the Gentiles. Consequently, all current political developments call be interpreted by those in the know as destined either to bring this end nearer or postpone it. Jewish sins, the worst of them being lack of faith in Gush Emunim ideology, can postpone but not alter the predestined course of Redemption. The two world wars, the Holocaust and other calamitous events of modern history serve as stock examples of such a curative punishment for Jewish sins. Such explanations can go into a lot of specific detail. The rabbi of Kiryat Arba, Dov Lior (who attended Goldstein’s funeral and praised him), blamed Israel’s relative failure in its 1982 invasion of Lebanon on the lack of faith manifested through signing a peace treaty with Egypt and “returning the inheritance of our ancestors [i.e Sinai] to strangers”.[…]

The fundamental tenet of Gush Emunim’s thinking is the assumption that the Jewish people are “peculiar”. Lustick discusses this tenet in terms of their denial of the classical Zionist claim that only by undergoing “a process of normalisation”, by emigrating to Palestine and forming a Jewish state there, can the Jews become like any other nation. But for them this “is the original delusion of the secular Zionists”, because they measured that “normality” by applying non-Jewish standards. According to Gush Emunim, “Jews are not and cannot be a normal people”, because “their eternal uniqueness” is “the result of the covenant God made with them at Mount Sinai”. Therefore, according to Rabbi Shlomo Aviner, one of their leaders, “while God requires other normal nations to abide by abstract codes of ‘justice and righteousness’, such laws do not apply to Jews”.

Harkabi quotes Rabbi Israel Ariel, who says that “a Jew who kills a non-Jew is exempt from human judgement, and has not violated the prohibition of murder”. The Gush Emunim rabbis have indeed reiterated that Jews who kill Arabs should be free from all punishment. Harkabi also quotes Rabbi Aviner, Rabbi Zvi Yehudah Kook and Rabbi Ariel, all three of whom say Arabs living in Palestine are thieves because since the land was once Jewish, all property to be found on that land “really” belongs to the Jews. In the original Hebrew version of his book Harkabi expresses his shock at finding this out. “I never imagined that Israelis would so interpret the concept of the historical right.”

Gush Emunim’s plans for governing non-Jews in Israel are also based on “theological” principles. According to Rabbi Aviner; “Is there a difference between punishing an Arab child and an Arab adult for disturbance of our peace? Punishments can be inflicted on Jewish boys below the age of 13 and Jewish girls below the age of 12…But this rule applies to Jews alone, not to Gentiles. Thus any Gentile, no matter how little, should be punished for any crime he commits.” From this dictum, it is only a short step to slaughtering Arab children.

Even Israel’s Supreme Court compared Kahane to the German Nazis. The prominent Orthodox dissident, Professor Yeshayahu Leibovitz, said that the mass murder in Hebron was a consequence of “Judeo-Nazism”. But Gush Emunim’s ideology is no less like that of the Nazis than Kahane’s.

Celebrating the Hebron massacre:

Why do we hate them?

When you see the Israelis and Zionists from different parties and sections of the Israeli society, including their army, as well from around the world, gathering annually at the grave of Baruch Goldstein to celebrate the anniversary of his massacre of Muslim worshipers in Al-Khalil (Hebron), how can you but “LOVE” them?

Here is a sample of the news stories from BBC –Graveside party celebrates Hebron massacre (21 March, 2000):

Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron.

The celebrants dressed up as the gunman, wearing army uniforms, doctor’s coats and fake beards.

Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba.

Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.

“We decided to make a big party on the day he was murdered by Arabs,” said Baruch Marzel, one of about 40 celebrants.

The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.

Massacre in mosque

In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city’s Tomb of the Patriarchs – a shrine sacred to both Muslims and Jews.

Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.

Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: “To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel.”

About 10,000 people had visited the grave since the massacre, Mr Marzel said.

Note: the above news story is ten years old.

Not only that. The Israeli government allocated a special site for the grave, in the Tourist Park in Kiryat Arba settlement. Over the years, the grave has become a site of pilgrimage. Tens of thousand people from all over the world go to pray and honor this terrorist memory. The local religious council of Kiryat Arba settlement declared the grave site a cemetery. During the Feast of Purim, Goldstein friends celebrate the feast near his grave to honor him, in appreciation of what he did!

Last but not least, on the biased media side, Leon T. Hadar wrote:

Following the bombing of the World Trade Center in New York and the arrest of several Muslims who were charged with the crime, the American media were flooded with news stories, analyses and commentaries that warned of the coming “Islamic threat.” “Investigative reporters” and “terrorism experts” alleged on television talk shows and op-ed pages that the accused perpetrators of the bombing were part of an “Islamic terrorism network” coordinated by Iran, Iraq, Libya, Sudan, or other Middle Eastern bogeymen.
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Contrast those reactions with the media’s response to the massacre in Hebron. No analyst suggested that the event reflected the emergence of a global “Jewish threat. ” No terrorism expert was invited to discuss on “Nightline” or the “MacNeil/Lehrer NewsHour” the rise of a “global Zionist terrorism” organization manipulated, say, by the Israeli Mossad. No scholar alleged that the massacre by a Jewish settler suggested that Western and Jewish values were somehow incompatible.

If one really had wanted to apply the journalistic methods that were used in the case of the World Trade Center bombing, it would not have been so difficult, after reviewing the biography of Rabbi Meir Kahane by Robert I. Friedman, to point to the strong ties between Baruch Goldstein and the other “fanatics” in the Jewish settlements and members of the Israeli political establishment, especially in the Likud party. One could even have reminded American readers that Kiryat Arba, where Goldstein resided, was actually the brainchild of a pre-1977 Labor government.

Any analysis of public statements and writings by some of the major political and spiritual leaders of the Jewish settlers, including the rabbis who head the movement, would reveal a fanatical hatred and racist attitudes toward non-Jews in general, and Arabs and Palestinians in particular.

Instead, most journalists and analysts adopted the official Israeli line and described the massacre as an “isolated” case of Jewish “extremism,” an act of a “lone gunman,” a “lunatic,” a “madman” who does not represent Israeli society or, for that matter, Jewish settlers in the occupied territories. Journalists, like the Israeli government, stressed that killing of innocent civilians violates the moral tenets of Judaism.

REMEMBERING THE MASSACRE AT SABRA AND SHATILLA

The massacre at the Sabra and Shatilla camps is remembered as a notorious chapter in modern Middle Eastern history, clouding the tortured relationships among Israel, the United States, Lebanon and the Palestinians.

Image by Latuff

Sabra and Shatila massacre of 1982 was carried out under the watchful eye of Ariel Sharon. #ButcherOfSabraAndShatila

A Preventable Massacre
By SETH ANZISKA
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ON the night of Sept. 16, 1982, the Israeli military allowed a right-wing Lebanese militia to enter two Palestinian refugee camps in Beirut. In the ensuing three-day rampage, the militia, linked to the Maronite Christian Phalange Party, raped, killed and dismembered at least 800 civilians, while Israeli flares illuminated the camps’ narrow and darkened alleyways. Nearly all of the dead were women, children and elderly men.
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Thirty years later, the massacre at the Sabra and Shatila camps is remembered as a notorious chapter in modern Middle Eastern history, clouding the tortured relationships among Israel, the United States, Lebanon and the Palestinians. In 1983, an Israeli investigative commission concluded that Israeli leaders were “indirectly responsible” for the killings and that Ariel Sharon, then the defense minister and later prime minister, bore “personal responsibility” for failing to prevent them.
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While Israel’s role in the massacre has been closely examined, America’s actions have never been fully understood. This summer, at the Israel State Archives, I found recently declassified documents that chronicle key conversations between American and Israeli officials before and during the 1982 massacre. The verbatim transcripts reveal that the Israelis misled American diplomats about events in Beirut and bullied them into accepting the spurious claim that thousands of “terrorists” were in the camps. Most troubling, when the United States was in a position to exert strong diplomatic pressure on Israel that could have ended the atrocities, it failed to do so. As a result, Phalange militiamen were able to murder Palestinian civilians, whom America had pledged to protect just weeks earlier.
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Israel’s involvement in the Lebanese civil war began in June 1982, when it invaded its northern neighbor. Its goal was to root out the Palestine Liberation Organization, which had set up a state within a state, and to transform Lebanon into a Christian-ruled ally. The Israel Defense Forces soon besieged P.L.O.-controlled areas in the western part of Beirut. Intense Israeli bombardments led to heavy civilian casualties and tested even President Ronald Reagan, who initially backed Israel. In mid-August, as America was negotiating the P.L.O.’s withdrawal from Lebanon, Reagan told Prime Minister Menachem Begin that the bombings “had to stop or our entire future relationship was endangered,” Reagan wrote in his diaries.
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The United States agreed to deploy Marines to Lebanon as part of a multinational force to supervise the P.L.O.’s departure, and by Sept. 1, thousands of its fighters — including Yasir Arafat — had left Beirut for various Arab countries. After America negotiated a cease-fire that included written guarantees to protect the Palestinian civilians remaining in the camps from vengeful Lebanese Christians, the Marines departed Beirut, on Sept. 10.
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Israel hoped that Lebanon’s newly elected president, Bashir Gemayel, a Maronite, would support an Israeli-Christian alliance. But on Sept. 14, Gemayel was assassinated. Israel reacted by violating the cease-fire agreement. It quickly occupied West Beirut — ostensibly to prevent militia attacks against the Palestinian civilians. “The main order of the day is to keep the peace,” Begin told the American envoy to the Middle East, Morris Draper, on Sept. 15. “Otherwise, there could be pogroms.”
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By Sept. 16, the I.D.F. was fully in control of West Beirut, including Sabra and Shatila. In Washington that same day, Under Secretary of State Lawrence S. Eagleburger told the Israeli ambassador, Moshe Arens, that “Israel’s credibility has been severely damaged” and that “we appear to some to be the victim of deliberate deception by Israel.” He demanded that Israel withdraw from West Beirut immediately.
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In Tel Aviv, Mr. Draper and the American ambassador, Samuel W. Lewis, met with top Israeli officials. Contrary to Prime Minister Begin’s earlier assurances, Defense Minister Sharon said the occupation of West Beirut was justified because there were “2,000 to 3,000 terrorists who remained there.” Mr. Draper disputed this claim; having coordinated the August evacuation, he knew the number was minuscule. Mr. Draper said he was horrified to hear that Mr. Sharon was considering allowing the Phalange militia into West Beirut. Even the I.D.F. chief of staff, Rafael Eitan, acknowledged to the Americans that he feared “a relentless slaughter.”
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On the evening of Sept. 16, the Israeli cabinet met and was informed that Phalange fighters were entering the Palestinian camps. Deputy Prime Minister David Levy worried aloud: “I know what the meaning of revenge is for them, what kind of slaughter. Then no one will believe we went in to create order there, and we will bear the blame.” That evening, word of civilian deaths began to filter out to Israeli military officials, politicians and journalists.
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At 12:30 p.m. on Sept. 17, Foreign Minister Yitzhak Shamir hosted a meeting with Mr. Draper, Mr. Sharon and several Israeli intelligence chiefs. Mr. Shamir, having reportedly heard of a “slaughter” in the camps that morning, did not mention it.
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The transcript of the Sept. 17 meeting reveals that the Americans were browbeaten by Mr. Sharon’s false insistence that “terrorists” needed “mopping up.” It also shows how Israel’s refusal to relinquish areas under its control, and its delays in coordinating with the Lebanese National Army, which the Americans wanted to step in, prolonged the slaughter.
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Mr. Draper opened the meeting by demanding that the I.D.F. pull back right away. Mr. Sharon exploded, “I just don’t understand, what are you looking for? Do you want the terrorists to stay? Are you afraid that somebody will think that you were in collusion with us? Deny it. We denied it.” Mr. Draper, unmoved, kept pushing for definitive signs of a withdrawal. Mr. Sharon, who knew Phalange forces had already entered the camps, cynically told him, “Nothing will happen. Maybe some more terrorists will be killed. That will be to the benefit of all of us.” Mr. Shamir and Mr. Sharon finally agreed to gradually withdraw once the Lebanese Army started entering the city — but they insisted on waiting 48 hours (until the end of Rosh Hashana, which started that evening).
Continuing his plea for some sign of an Israeli withdrawal, Mr. Draper warned that critics would say, “Sure, the I.D.F. is going to stay in West Beirut and they will let the Lebanese go and kill the Palestinians in the camps.”
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Mr. Sharon replied: “So, we’ll kill them. They will not be left there. You are not going to save them. You are not going to save these groups of the international terrorism.”
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Mr. Draper responded: “We are not interested in saving any of these people.” Mr. Sharon declared: “If you don’t want the Lebanese to kill them, we will kill them.”
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Mr. Draper then caught himself, and backtracked. He reminded the Israelis that the United States had painstakingly facilitated the P.L.O. exit from Beirut “so it wouldn’t be necessary for you to come in.” He added, “You should have stayed out.”
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Mr. Sharon exploded again: “When it comes to our security, we have never asked. We will never ask. When it comes to existence and security, it is our own responsibility and we will never give it to anybody to decide for us.” The meeting ended with an agreement to coordinate withdrawal plans after Rosh Hashana.
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By allowing the argument to proceed on Mr. Sharon’s terms, Mr. Draper effectively gave Israel cover to let the Phalange fighters remain in the camps. Fuller details of the massacre began to emerge on Sept. 18, when a young American diplomat, Ryan C. Crocker, visited the gruesome scene and reported back to Washington.
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Years later, Mr. Draper called the massacre “obscene.” And in an oral history recorded a few years before his death in 2005, he remembered telling Mr. Sharon: “You should be ashamed. The situation is absolutely appalling. They’re killing children! You have the field completely under your control and are therefore responsible for that area.”
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On Sept. 18, Reagan pronounced his “outrage and revulsion over the murders.” He said the United States had opposed Israel’s invasion of Beirut, both because “we believed it wrong in principle and for fear that it would provoke further fighting.” Secretary of State George P. Shultz later admitted that “we are partially responsible” because “we took the Israelis and the Lebanese at their word.” He summoned Ambassador Arens. “When you take military control over a city, you’re responsible for what happens,” he told him. “Now we have a massacre.”
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But the belated expression of shock and dismay belies the Americans’ failed diplomatic effort during the massacre. The transcript of Mr. Draper’s meeting with the Israelis demonstrates how the United States was unwittingly complicit in the tragedy of Sabra and Shatila.
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Ambassador Lewis, now retired, told me that the massacre would have been hard to prevent “unless Reagan had picked up the phone and called Begin and read him the riot act even more clearly than he already did in August — that might have stopped it temporarily.” But “Sharon would have found some other way” for the militiamen to take action, Mr. Lewis added.
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Nicholas A. Veliotes, then the assistant secretary of state for Near Eastern affairs, agreed. “Vintage Sharon,” he said, after I read the transcript to him. “It is his way or the highway.”
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The Sabra and Shatila massacre severely undercut America’s influence in the Middle East, and its moral authority plummeted. In the aftermath of the massacre, the United States felt compelled by “guilt” to redeploy the Marines, who ended up without a clear mission, in the midst of a brutal civil war.
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On Oct. 23, 1983, the Marine barracks in Beirut were bombed and 241 Marines were killed. The attack led to open warfare with Syrian-backed forces and, soon after, the rapid withdrawal of the Marines to their ships. As Mr. Lewis told me, America left Lebanon “with our tail between our legs.”
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The archival record reveals the magnitude of a deception that undermined American efforts to avoid bloodshed. Working with only partial knowledge of the reality on the ground, the United States feebly yielded to false arguments and stalling tactics that allowed a massacre in progress to proceed.
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The lesson of the Sabra and Shatila tragedy is clear. Sometimes close allies act contrary to American interests and values. Failing to exert American power to uphold those interests and values can have disastrous consequences: for our allies, for our moral standing and most important, for the innocent people who pay the highest price of all.
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Seth Anziska is a doctoral candidate in international history at Columbia University.
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SOURCE: http://bit.ly/Sabra-and-Shatila
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RAMADAN MORNING ON MY PEACEFUL HILL

First read this to see what was ….. (Click on link)

“FEAR IS THE PATH TO THE DARKSIDE”…… FEAR BUILDS WALLS

Now read this to see what is ….. ‘How the dark side dims the light’

‘Death to Arabs’ spray-painted on Jerusalem cars

Multiple cars vandalized in French Hill neighborhood of Jerusalem

Police are investigating a possible “price-tag” incident in the capital Monday morning, after a number of cars were vandalized.

The vandals targeted cars in the French Hill neighborhood of Jerusalem, spray-painting messages in green paint including “Death to Arabs”.

French Hill, a predominantly Jewish neighborhood in eastern Jerusalem, is in close proximity to the Arab neighborhoods of Issawiya and Shuafat.

The area is also home to a large number of students and faculty from the nearby Hebrew University campus on Mount Scopus.

Authorities are investigating the possibility that the vandalism was targeted at the area’s Arab residents or students. Police units have been deployed to the scene and are searching the area for those responsible.

FALSE FLAGS WERE THE ONLY ONES FLYING ON ISRAEL’S DAY OF INDEPENDENCE

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 Israel was in for a big surprise on it’s 69th birthday….. no one was in ‘celebration mode’… or mood. The failed ‘Peace Talks’, the economic situation, the recent scandals among high government officials could be part of the reason. The ongoing crisis between Israel and Palestine is probably the main factor, people on both sides of the wall are sick and tired of the needless killing.
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In years gone by blue and white flags were visible everywhere…. on private cars, on windows and terraces….everywhere. I always thought of it as an ‘in your face’ demonstration against the people of Palestine that did NOT have a national day (or nation) to fly their flag. This year, hardly a flag is flying. Yesterday, while strolling through my neighbourhood, I counted three cars that had flags attached to their windows. In the past everyone that purchased an Israeli newspaper on Friday received a large Israeli flag as a gift, compliments of one of the major banks here….. this year this was not to be.
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As we sped off to a family BBQ on the other side of town the roads were empty and we arrived at our destination in record time. There wasn’t the usual holiday traffic jam,  just another Sunday in the middle of the week. Certainly a good excuse to be with family, but not in celebration of any special holiday.
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THIS article from the New York Times articulates a bit on the mood in Israel and the possible reasons for it. It is dated, but still valid. The attitude of many Jews living outside of Israel is “We will celebrate when Arab and Jew live as equals in a peaceful Middle East.” That quote is taken from a letter that appeared in The Guardian a few years ago.
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Hopefully, very soon, the flags will once again fly, two of them side by side, as our two nations celebrate their independence TOGETHER.

 

#InIsrael ~~ A DAY OF SELECTIVE MOURNING

At 8 P.M. tomorrow evening sirens will sound throughout Israel. Traffic will come to a complete halt as Israelis stand in silence for one minute to honour and remember their fallen soldiers and victims of terrorism. This will be followed by ceremonies at military cemeteries and government institutions all evening and all of the next day until sundown.

Animated_Candle

Who will stand with me to honour and remember the hundreds of Palestinian children and women killed by Israeli soldiers and zioterrorists?

Who will stand with me to honour the memory of Democracy itself in Israel??

Hopefully I will not be standing alone.

Here I present a recent post from the archives dealing with some recent killings …

A TIME FOR ALL JEWS TO MOURN

According to both Jewish and Muslim rituals, a dead person must be buried as soon as possible. Notifications are usually posted in Jewish neighbourhoods in Israel to announce the time of the funeral. Announcements are made via loudspeakers from local mosques announcing the same.

BUT ….

This week was different as death notices for a murdered Palestinian child appeared in Jewish areas …

As well as one for a young girl stabbed to death at Jerusalem’s Pride Parade

Death notices, in the style of the public mourning notices that are commonplace across Israel, have appeared — posted in public areas and online, in Hebrew and English — mourning the two lost children and noting the climate of hatred that spurred on these Jewish extremist attacks. Controversial for their inventive remixing of a “classic” Israeli cultural phenomenon, the mourning notices easily attract attention. They were created by Ilana Sichel and Romy Achituv, writers and artist-activists who sought to commemorate what they called the victims of “our society’s ills: our intolerance, our hatred, our prejudice.”
(More HERE)

Image: Facebook

 

Rabbis visit Palestinian family targeted in firebomb attack Tzohar

Rabbis visit Palestinian family targeted in firebomb attack Tzohar

Whatever the reasons are for this show of solidarity, they are positive moves. Perhaps it is in preparation for the demise of the Jewish State itself, if these senseless murders continue.

The following is a MUST READ

All Israelis Are Guilty of Setting a Palestinian Family on Fire
It’s simply not possible to cheer for the brigade commander who shoots a Palestinian teenager, and then be shocked by settlers who throw a firebomb at an inhabited house.

Gideon Levy

Israelis stab gay people and burn children. There isn’t a shred of slander, the slightest degree of exaggeration, in this dry description. True, these are the actions of a few. True, too, that their numbers are increasing. It’s true that all of them – all the murderers, everyone who torches, who stabs, who uproots trees – are from the same political camp. But the opposing camp also shares the blame.

All those who thought that it would possible to sustain islands of liberalism in the sea of Israeli fascism were shown up this weekend, once and for all. It’s simply not possible to cheer for the brigade commander who shoots a teenager, and then be shocked by the settlers who set a family on fire; to support gay rights, and hold a founding conference in Ariel; to be enlightened, and then pander to the right and seek to partner with it. Evil knows no bounds; it begins in one place and quickly spreads in every direction.

The first breeding ground of those who torched the Dawabsheh family was the Israel Defense Forces, even if the offenders didn’t serve in it. When the killing of 500 children in the Gaza Strip is legitimate, and doesn’t even compel a debate, a moral reckoning, then what’s so terrible about setting a house on fire, together with its inhabitants? After all, what’s the difference between lobbing a fire bomb and dropping a bomb? In terms of the intention, or the intent, there is no difference.

When the shooting of Palestinians becomes an almost daily occurrence – two more have already been killed since the family was burned: one in the West Bank, another on the border of the Gaza Strip – who are we to complain about the fire throwers in Duma? When the lives of Palestinians are officially the army’s for the taking, their blood cheap in the eyes of Israeli society, then settler militias are also permitted to kill them. When the IDF’s ethic in the Gaza Strip is that it is permitted to do anything in order to save one soldier, who are we to complain about right-wingers like Baruch Marzel, who told me this weekend it was permissible to kill thousands of Palestinians in order to protect a single hair from the head of a Jew. Such is the atmosphere, such is the result. Original responsibility for it goes to the IDF.

No less to blame, of course, are the governments and politicians who vie with each other over who can suck up the most to the settlers. Whoever gives them 300 new homes in exchange for their violence at the flagship settlement of Beit El is telling them not only that violence is permissible, but also that it pays. It is already hard to draw the line between throwing bags of urine at police officers and fire bombs into people’s homes.

Also to blame, of course, are the law enforcement authorities, starting with the Judea and Samaria District Police – the most ridiculous and scandalous of all police districts, and not by chance. Nine Palestinian homes were torched in the past three years, according to B’Tselem. How many people have been prosecuted? None. So what happened in Duma on Friday? The fire was simply better, in the eyes of the arsonists and their minions.

Their minions also include the silent, the forgiving and all those who think the evil will remain forever within the confines of the West Bank. Their minions also include the Israelis who are convinced that the People of Israel is the chosen people, and as a result is permitted to do anything – including torching the homes of non-Jews, with their inhabitants inside.

So, too, many of those who were shocked by the act, including figures who have visited the victims in Sheba Medical Center, outside Tel Aviv – the president, the prime minister, the opposition leader and their aides – imbibed the racist, infuriating “You have chosen us from all the peoples” with their mothers’ milk.

At the end of a terrible day, it is this that leads to the burning of families whom God did not choose. No principle in Israeli society is more destructive, or more dangerous, than this principle. Nor, unfortunately, more common. If you were to examine closely what is concealed beneath the skin of most Israelis, you would find: the chosen people. When that is a fundamental principle, the next torching is only a matter of time.

Their minions are everywhere, and most of them are now tsk-tsking and expressing dismay at what happened. But what occurred couldn’t have not happened; what happened was dictated by the needs of reality, the reality of Israel and its value system. What happened will happen again, and no one will be spared. We all torched the Dawabsheh family.

SOURCE

MONDAY’S TOON ~~ THE CRIMINAL LANGUAGE

Image by Carlos Latuff

When speaking Arabic may sound like a crime

When speaking Arabic may sound like a crime

The above reminded me of a post from the archives …. I guess I’m a criminal as well for refusing to hate.

‘THERE’S A GUY IN YOUR NEIGHBOURHOOD THAT LOVES ARABS’

OMG! Can you believe that???
That is what I was told the other morning by a neighbour who recently visited a small town near Tel Aviv …
He went further to identify the ‘guy’ as Steve. OMG! C’est Moi!!!
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My cover has been blown …. what to do??
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It seems that for most of my adult life I have been accused of many things by a wide mixture of both zionists and Islamophobes, but this ‘accusation’ takes the cake. I have always taken pride in the fact that I consider myself a hate free person. The only people I have a problem with are those that hate, so call me an anti hate person. Does that make me an Arab lover? Yes, I have Arab friends and neighbours that I love, but I also have Jewish neighbours and friends that I love. Why then was I not labeled ‘the guy in your neighbourhood that loves Jews’? Perhaps because it is a known fact by all who know me that I am a supporter of Palestinian rights and support the creation of a Palestinian State on the lands that were stolen from them by the zionists. If that makes me an Arab lover, then I guess I am guilty as charged.
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But why the accusation in the first place??? Simple explanation …. it’s an accusation based on ignorance. One of my favourite quotes comes from a non person, Yoda of Star Wars fame … Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.” I have seen enough suffering in my lifetime and refuse to be a part of seeing it continue, so I will continue refusing to hate.

ISRAEL NEEDS A GOOD CLEANSING

Not this kind ….
Image by Carlos Latuff
latuff-deportation
Jewish mothers used to go into a cleaning frenzy a week or so before the Festival of Passover. All traces of leaven (chametz) had to be removed from the home before the onset of the holiday.
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Modern folk have determined that dust is not chametz, so there is less madness involved in the cleaning process, but Israel has added a new dimension to the situation; Arabs must be removed as well as the leaven.
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CLEANSING THE LAND OF BREAD AND ARABS

My maternal grandmother was a simple Shtetel Jew. She came from a place not much different than the small town portrayed in Fiddler on The Roof.
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Traditionally the womenfolk from those areas were uneducated in matters of anything other than home making and child raising, while the menfolk studied their Holy Books for hours on end. Life was simple for them, and they themselves were basically a very simple folk.
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I remember my grandmother going through the frenzie of cleaning the house this time of year…. the traditional Passover cleaning. All traces of leaven had to be removed from the home before the start of the Holiday. To her, that process included the removal of any trace of dust or smears on the window panes. The house sparkled when she was finished. Most of our non Jewish neighbours were going through the same process, but simply called it ’spring cleaning’, ridding the house of all unwanted matter, including broken furniture and junk.
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I remember asking my grandmother why she was going through such a frenzie…. her answer was simple and to the point…. “If a Jew eats bread during Passover he will die!” That was what she was taught, that’s what she taught us….
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In Israel today, things are not much different than life in the Shtetel when it comes to Passover preparations. But today there is a growing number of non observant Jews as well as a growing number of non Jews. This is a threat to the lifestyle of the self imposed Shtetel Jew living here today.
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Christian Pilgrims from abroad, as well as local Christians are denied access to their Holy Sites. Where is the uproar against this?
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Where is the uproar against the Neanderthal rabbis that have recently called for the expulsion or the genocide of the Palestinians? WHERE??? As in previous years, the Palestinians living on the ‘other side’ of the great wall of apartheid will be sealed in for the duration of the Holiday (8 days), literally making the State of Israel Arabrein for that period of time. Where is the uproar against this? WHERE???
Israel does need a cleansing… a good one; not only of bread during the Holiday season but also of hatred. Both are violations of the Holy Teachings.
The above is a repost from the archives

YES VIRGINIA, THERE IS RACISM IN ISRAEL

Some 49 percent of Israeli Jews told Israel’s Channel 2 that they would not live in the same building as Arab families, compared to 42 percent who said they would be willing. Nine percent said they were not sure.

report-card

49% of Israelis Wouldn’t Live in Apartment Building With Arabs 

While most Israelis oppose separation of Jews and Arabs in hospitals, nearly half of Israeli Jews would not live in the same apartment building as an Arab family, a survey found.

Some 49 percent of Israeli Jews told Israel’s Channel 2 that they would not live in the same building as Arab families, compared to 42 percent who said they would be willing. Nine percent said they were not sure.

The survey broadcast on Saturday comes after Jewish Home lawmaker Bezalel Smotrich said last week that Arab and Jewish mothers in Israel’s maternity wards should be placed in separate rooms. His statement followed an Israel Radio report that some Israeli hospitals acquiesce to requests to separate Arab and Jewish patients.

Eighty-two percent of Jewish-Israeli respondents said they would let an Arab doctor treat them, while 13 percent said they would not.

Some 34 percent of Jewish respondents said they supported segregation between Jewish and Arab women in hospital maternity wards, and 61 percent said they should not be separated.

The survey was conducted on April 7 among 505 Hebrew-speaking respondents.

From the archives ….. my own personal experience …

REMAX AND RACISM (IT’S NOT ONLY THE RABBIS)

I live near the university in Jerusalem in a fairly mixed and tolerant neighborhood. Most of the residents here own there own apartment, but there is a sprinkling of renters as well. Many of the renters are students who pile themselves into the flats opting out of taking up residence in the university dorms.
 
Having a spare room, I always rented it out to students. That’s how the following saga began about fifteen years ago….. I ‘dared’ to rent out a room to an Arab law student. I am not what you could call your ‘normal’ landlord, you live in my home, you become part of my family. A simple fact of my way of life. This case was no different, in fact let me give a little background info as to how this came about…
 
Fifteen years ago a neighbour came rushing down to my apartment to inform me that my solar boiler on the roof was leaking. I ran up to check it out and sure enough, she was right. I went out to the front of the building to see if water was running down the side. In front of my window two young men were sitting on the grass reading the newspaper. I greeted them and we started talking, one lived in the building next door, the other in the university dorms. I invited them in for coffee and when they told me their names I realised that they were both Palestinians, one was Hassan, the other was Azmi.
 
Azmi turned out to be a most interesting young man and a friendship was sparked, one that has lasted through two intifadas and much turmoil in the country we live in. About a month after we met I found a note on my door when I returned home from work … it simply said, ‘please call me’, which I did. Azmi wanted to know if he could come over to discuss something. He arrived and was silent…. I told him I thought he wanted to discuss something. He replied that he did, but it was a stupid idea that wouldn’t work. I insisted that he let me be the judge of that, so he proceeded…. he said that the school term was over and he had to move out of the dorms. Although he knew me for such a short period he had the idea that we might be able to live together in the same apartment…. but ended the thought with “but I know that would be impossible…. you are a Jew, I am a Muslim, these things just don’t happen”. I looked at him with a look that said “that’s ridiculous”! I told him that the only problem of him moving in with me was that I would not be his landlord, he would become a son to me. He had no problem with that and before the sun set that day he was all moved in.
 
This is not to say that others didn’t have problems…. not all of my neighbours were that keen on having an Arab living in such proximity to them. The first indication of this was a visit from an upstairs tenant. She heard Arabic spoken in the hallway and wanted to know if I knew anything about it… I told her the Arabic was a language commonly spoken by Palestinians so it was probably people visiting someone in the building …. even more likely, visitors to someone that lives in my apartment. The neighbour was speechless, which was welcome considering the alternative.
 
Then the fun started…. the very basis for this post….
Azmi became a lawyer after graduation and set up a private practice in East Jerusalem. Lawyers get mail…. lots of mail, so his name was added to my mailbox. About a year later there was a knock at my door, it was a sales agent from Remax, a real estate company. She had a ‘problem’ and proceeded to tell me about it. There was an apartment for sale in my building and she was handling it, but because there was an Arab name on my mailbox, three prospective buyers refused to even enter the building to see the apartment. She requested that I do something about it, which I promised I would…. the very next day five other Palestinian families living in my building put their names on their mailboxes. Problem solved!
 
The nerve of that woman….. an employee of an American firm that franchises their operation in Israel attempting to get me to play racist …. no way no how! This was not the first incident of Remax’s role in the ethnic cleansing of Israel, another example can be seen in THIS link from an earlier post. My way of life is uncompromisable despite efforts by outfits such as Remax.
 
That wasn’t the end of my involvement with Remax … five years ago Azmi wanted to rent an apartment of his own for his growing family, a wife and three children. There was one for rent right above my apartment, an ideal situation for all of us. The rental was being handled by Remax. The manager of the local branch was not keen on getting the reputation of being the sole real estate company in the area that rents to Arabs. The only way they would agree to rent the premises to Azmi was if I agreed to have the lease put in my name, which we did. I guess we could have taken the firm to court and made a case out of that, but we wanted to remain in the same building as a family and so we did not make an issue of this.
 
I was reminded of all of the above because after 15 years, I had to have my solar boiler replaced today. This, just days after the latest tirade of rabbinical racism.  Nothing and no one can change my lifestyle and principles. Racism is as alien to me as those that spout it out. If no one listens, they are defeated …. AND THAT THEY WILL BE!
 
The rabbis threatened that “Anyone who sells (property to a non-Jew) must be cut off!!” , Remax endorsed that position years ago. As far as I am concerned, both are cut off from my way of life!
Hopefully others will follow our example, a road that can and will lead to a permanent peace in this Godforsaken land they call the ‘Holy Land’.
 

SOME RAMBLINGS ABOUT JEWS AND ISRAEL

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“That which is hateful to you, do not do to your neighbour.
That is the whole Torah, the rest is commentary.”

Going through the archives I found some must reads … some that may have been missed over the years.

This one was written 10 years ago .. but it could have been written today;

A MESSAGE TO MY FELLOW JEWS

IF YOU LOVE ISRAEL SPEAK UP FOR PEACE AND JUSTICE!

I have often said that it is very difficult to remain objective towards something when the subjective circumstances seem to be stronger.

The case of Israel and Jews is one of the cases that comes to mind. Many Jews outside of Israel support Israel blindly. The attitude is very similar to the American attitude during the Vietnam War… “My country right or wrong”..

That concept alone is wrong. If you really love something than you let it know when it is wrong… this is not happening in the case of Israel. If you really love Israel then you must treat it as you would treat your own child. Not to do so will only make a very bad situation that much worse. As a result, Israel will think it has a ‘green light’ to pursue its policies of occupation, apartheid and most recently, brutal aggression towards its neighbours. Since the war started in Lebanon, the aggression against the Palestinians in Gaza has not subsided. Do not let our brothers in Palestine think we have forgotten them..

If you support these policies and actions, then you do not love Israel as you claim you do. You are, in effect, helping Israel self destruct.
In order to survive and flourish, Israel needs peace. There is no other way. The Torah is the Law that governs the lives of observant Jews. Rabbi Hillel said the following regarding the Torah…

“That which is hateful to you, do not do to your neighbour.
That is the whole Torah, the rest is commentary.”

Answer the following questions….

DO YOU BELIEVE THAT…

*Peace in the Middle East will only come about with mutual recognition and respect and must be seen as just by both sides.
*Peace requires the end of illegal occupation and settlement.
*Violence against civilians is unacceptable.
*Israel’s policies in the West Bank and Gaza are breeding hatred and resentment.
*It is crucial that Jews speak out for Palestinians’ human rights.
*The values of Israeli society have been corrupted by the Israeli State’s human-rights abuses.
*A lasting peace must be seen as just by both sides.
*Britain, the EU, the USA, Russia and the UN must be persuaded to implement UN resolutions on Palestine.

If you answered yes to all or most of the above questions then you must act on the situation. To remain silent is to be as guilty as the government of Israel is. To remain silent is to witness the very destruction of the State of Israel… from within.
Show your support for justice by speaking out against the wall of apartheid.
Speak out against the occupation of Palestine.
Speak out against the war in Lebanon.
Boycott Israeli goods until Israel becomes a State worthy of your support.
Show that you truly love israel and fight for PEACE and JUSTICE… nothing else will do!

Some more must reads from the past ….
(click on links)

AN OPEN LETTER TO NEIL SEDAKA TO BOYCOTT APARTHEID

 

WHO AND WHY I AM WHO I AM

 

BRIGHTON BEACH MEMOIRS

 

and finally ….

WHY AM I IN ISRAEL?

THE MASSACRE ISRAEL WANTS US TO FORGET

We will never forget this or forgive

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Twenty two years ago this week terror struck out in Hebron. Thirty Palestinians at prayer were slaughtered by one Judeo nazi. There were no solidarity marches, there were no massive outcries in the Western Press, after all, the dead were only Palestinians. Instead there were graveside ceremonies glorifying the terrorist and his acts. Twenty one years later a compatriot of the terrorist was a candidate for the Knesset

ISRAEL MUST HANG ITS COLLECTIVE HEAD IN SHAME!

The following is by far the best account of the massacre itself. It was originally posted seven years ago…..

22 Years of Lessons after Al-Ibrahimi Mosque Massacre – A Memorial History for the 30 Palestinian Martyrs

The story:

The dawn of Friday 15 Ramadan 1414 a.h. / 25 February 1994 marked the first of three massacres perpetrated by Israeli settlers accompanied by the Israeli Army. There were more than 30 martyrs and 270 injured. The main massacre took place while the victims were performing al- Fajr (Dawn) Prayer at Al Ibrahimi mosque.


(Al-Ibrahimi Mosque – Al-Khalil, Occupied Palestine)

At 05:00 on February 25, around eight hundred Palestinian Muslims passed through the east gate of Al-Ibrahimi mosque to participate in al-Fajr prayer, the first of the five daily Islamic prayers. At that time of the holy month of Ramadan, there were many people who flocked the Ibrahimi Mosque to perform their prayers. The mosque was under Israeli Army guard.


That same day, a Jewish American Zionist physician decided to materialize the dream of the typical Zionist movement of annihilating the Arab existence in Palestine. Dr. Baruch Goldstein prepared for the move. It was during Ramadan when Dr. Goldstein decided to execute his old plan of vengeance.

Goldstein passed two army checkpoints at the dawn of February 25, 1994 from the northeastern gate of the mosque near privy. That privy could be the reason why Goldstein decided on that gate because he, probably, received his contemplation about Arabs from the Rabbis of Kach in Kiryat Arab where the Arabs were described as the demons of the privy. The privy of the mosque is important not only because it has two Israeli army checkpoints on its nearby mosque’s gate, but also because it is surrounded by Israeli army posts from the east and army patrols in the west. So Goldstein was acting from the deepest parts of the Zionistic ideology in liquidating the demons.

Goldstein was carrying his IMI Galil assault rifle, four magazines of ammunition, which held 35 bullets each and hand grenades. He thought about the best moment to execute the plan, maximize the number of casualties and secure the escape or rescue. The best moment, of course, was when the Muslim worshipers knelt on the floor with their backs towards Goldstein.

It was first a hand grenade that he threw among the worshipers causing casualties, confusion, and possibly an invitation to the Israeli soldiers in the halls and outside of the mosque to intervene for rescue. And in no time, the automatic massacre took place with the same kind of mercy that other Zionists like Goldstein shows all the time toward Arabs.

Standing in front of the only exit from the mosque and positioned to the rear of the Muslim worshipers, he opened fire with the weapon, killing 29 people and injuring more than 125. He was eventually overwhelmed by survivors, who beat him to death.

An eyewitness said that when Goldstein was executing the massacre and people attacked him, there was a soldier who attempted to come closer to the scene. But instead of “rescuing” Dr. Goldstein, the Israeli soldier shot his bullets in the air and then escaped from the inside eastern door of the northern hall to the previously known “women praying area.” In the opinion of the eyewitness, the soldier could have rescued Goldstein by killing 5 or 10 more Palestinians, but it appeared that his personal safety was above any blood value.

Al Ibrahimi massacre (a.k.a Hebron massacre) is not the last one. Muslims and Jews are and will remain candidates for victimization. But the cause will always be the same: “The Nazi style laws of the Zionists occupation in Palestine.”

Reports after the massacre were inevitably highly confused. In particular, there was uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen “another man, dressed as a soldier, handing him ammunition.” The Palestinian leader Yasser Arafat said that the attack was the work of up to 12 men, including Israeli troops. However, Israeli Army denied that and confirmed that Goldstein had acted alone without the assistance or connivance of the Israeli guards posted at the mosque.

News of the massacre immediately led to riots in Hebron (Al-Khalil in Arabic) and the rest of the occupied territories. Additional Palestinian Muslims were crushed to death in the panic to flee the mosque and in rioting that followed.

Now that was history, a bloody history that marked Feb 25 of every year with memorials of the Palestinian Martyrs massacred that day for nothing but being Palestinians. So, what are the lessons learned from this?

First we will look at the ideology behind this massacre (and all the Zionist massacres), then how it is treated among Zionists. And last but not least, how does the media look at Zionist (terrorists) and how do they handle such massacres compared to other terrorist acts and massacres.

Prof. Israel Shahak wrote – The Ideology Behind Hebron Massacre:

The sympathy which Baruch Goldstein enjoys among the Gush Emunim, whose influence is more pervasive than that of the Kahanists, can only be explained by a shared ideology. However, Gush Emunim leaders enjoy Rabin’s friendship and strong influence in wide circles of the Israeli and diaspora Jewish communities. Therefore it is their version of this ideology which is more important. Gush Emunim’s thinking assumes the imminence of the coming of the Messiah, when the Jews, aided by God, will triumph over the Gentiles. Consequently, all current political developments call be interpreted by those in the know as destined either to bring this end nearer or postpone it. Jewish sins, the worst of them being lack of faith in Gush Emunim ideology, can postpone but not alter the predestined course of Redemption. The two world wars, the Holocaust and other calamitous events of modern history serve as stock examples of such a curative punishment for Jewish sins. Such explanations can go into a lot of specific detail. The rabbi of Kiryat Arba, Dov Lior (who attended Goldstein’s funeral and praised him), blamed Israel’s relative failure in its 1982 invasion of Lebanon on the lack of faith manifested through signing a peace treaty with Egypt and “returning the inheritance of our ancestors [i.e Sinai] to strangers”.[…]

The fundamental tenet of Gush Emunim’s thinking is the assumption that the Jewish people are “peculiar”. Lustick discusses this tenet in terms of their denial of the classical Zionist claim that only by undergoing “a process of normalisation”, by emigrating to Palestine and forming a Jewish state there, can the Jews become like any other nation. But for them this “is the original delusion of the secular Zionists”, because they measured that “normality” by applying non-Jewish standards. According to Gush Emunim, “Jews are not and cannot be a normal people”, because “their eternal uniqueness” is “the result of the covenant God made with them at Mount Sinai”. Therefore, according to Rabbi Shlomo Aviner, one of their leaders, “while God requires other normal nations to abide by abstract codes of ‘justice and righteousness’, such laws do not apply to Jews”.

Harkabi quotes Rabbi Israel Ariel, who says that “a Jew who kills a non-Jew is exempt from human judgement, and has not violated the prohibition of murder”. The Gush Emunim rabbis have indeed reiterated that Jews who kill Arabs should be free from all punishment. Harkabi also quotes Rabbi Aviner, Rabbi Zvi Yehudah Kook and Rabbi Ariel, all three of whom say Arabs living in Palestine are thieves because since the land was once Jewish, all property to be found on that land “really” belongs to the Jews. In the original Hebrew version of his book Harkabi expresses his shock at finding this out. “I never imagined that Israelis would so interpret the concept of the historical right.”

Gush Emunim’s plans for governing non-Jews in Israel are also based on “theological” principles. According to Rabbi Aviner; “Is there a difference between punishing an Arab child and an Arab adult for disturbance of our peace? Punishments can be inflicted on Jewish boys below the age of 13 and Jewish girls below the age of 12…But this rule applies to Jews alone, not to Gentiles. Thus any Gentile, no matter how little, should be punished for any crime he commits.” From this dictum, it is only a short step to slaughtering Arab children.

Even Israel’s Supreme Court compared Kahane to the German Nazis. The prominent Orthodox dissident, Professor Yeshayahu Leibovitz, said that the mass murder in Hebron was a consequence of “Judeo-Nazism”. But Gush Emunim’s ideology is no less like that of the Nazis than Kahane’s.

Celebrating the Hebron massacre:

Why do we hate them?

When you see the Israelis and Zionists from different parties and sections of the Israeli society, including their army, as well from around the world, gathering annually at the grave of Baruch Goldstein to celebrate the anniversary of his massacre of Muslim worshipers in Al-Khalil (Hebron), how can you but “LOVE” them?

Here is a sample of the news stories from BBC –Graveside party celebrates Hebron massacre (21 March, 2000):

Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron.

The celebrants dressed up as the gunman, wearing army uniforms, doctor’s coats and fake beards.

Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba.

Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.

“We decided to make a big party on the day he was murdered by Arabs,” said Baruch Marzel, one of about 40 celebrants.

The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.

Massacre in mosque

In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city’s Tomb of the Patriarchs – a shrine sacred to both Muslims and Jews.

Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.

Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: “To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel.”

About 10,000 people had visited the grave since the massacre, Mr Marzel said.

Note: the above news story is ten years old.

Not only that. The Israeli government allocated a special site for the grave, in the Tourist Park in Kiryat Arba settlement. Over the years, the grave has become a site of pilgrimage. Tens of thousand people from all over the world go to pray and honor this terrorist memory. The local religious council of Kiryat Arba settlement declared the grave site a cemetery. During the Feast of Purim, Goldstein friends celebrate the feast near his grave to honor him, in appreciation of what he did!

Last but not least, on the biased media side, Leon T. Hadar wrote:

Following the bombing of the World Trade Center in New York and the arrest of several Muslims who were charged with the crime, the American media were flooded with news stories, analyses and commentaries that warned of the coming “Islamic threat.” “Investigative reporters” and “terrorism experts” alleged on television talk shows and op-ed pages that the accused perpetrators of the bombing were part of an “Islamic terrorism network” coordinated by Iran, Iraq, Libya, Sudan, or other Middle Eastern bogeymen.
[…]
Contrast those reactions with the media’s response to the massacre in Hebron. No analyst suggested that the event reflected the emergence of a global “Jewish threat. ” No terrorism expert was invited to discuss on “Nightline” or the “MacNeil/Lehrer NewsHour” the rise of a “global Zionist terrorism” organization manipulated, say, by the Israeli Mossad. No scholar alleged that the massacre by a Jewish settler suggested that Western and Jewish values were somehow incompatible.

If one really had wanted to apply the journalistic methods that were used in the case of the World Trade Center bombing, it would not have been so difficult, after reviewing the biography of Rabbi Meir Kahane by Robert I. Friedman, to point to the strong ties between Baruch Goldstein and the other “fanatics” in the Jewish settlements and members of the Israeli political establishment, especially in the Likud party. One could even have reminded American readers that Kiryat Arba, where Goldstein resided, was actually the brainchild of a pre-1977 Labor government.

Any analysis of public statements and writings by some of the major political and spiritual leaders of the Jewish settlers, including the rabbis who head the movement, would reveal a fanatical hatred and racist attitudes toward non-Jews in general, and Arabs and Palestinians in particular.

Instead, most journalists and analysts adopted the official Israeli line and described the massacre as an “isolated” case of Jewish “extremism,” an act of a “lone gunman,” a “lunatic,” a “madman” who does not represent Israeli society or, for that matter, Jewish settlers in the occupied territories. Journalists, like the Israeli government, stressed that killing of innocent civilians violates the moral tenets of Judaism.

The above was originally posted by Haitam Sabbah eight years ago.

HAPPY BIRTHDAY MR. PRESIDENT

Lincoln Mural by Hugo Gellert
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All young children have heroes …. mine was Abraham Lincoln. His name, as well as his image were very much a part of my childhood.
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There was a savings bank in my neighbourhood which carried his name. The upper wall was adorned with a mural of Lincoln leading the slaves to freedom, very much in the style of Moses doing the same thing.
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The local High School, which I attended, was Abraham Lincoln High School. The Brigade of brave American volunteers that went off to fight Franco and his fascists in Spain was named the Abraham Lincoln Brigade, definitely the bravest men I ever met.
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So, wherever I went, whatever I did, the image of Abraham Lincoln was forever present.
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Today, 207 years after his birth, he is still my hero,  a man whose visions of justice would be welcome in America today.

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Happy Birthday Mr. President!
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His famous speech in Gettysburg is still an inspiration for all who strive for Statehood and Freedom….
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The Gettysburg Address
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– Gettysburg, Pennsylvania – Nov. 19, 1863

“Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated can long endure.

We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead who struggled here have consecrated it far above our poor power to add or detract.

The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us the living rather to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain, that this nation under God shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth.”

 

 

Image of Lincoln by Charles White


CLOSING YOUR EYES TO THE REALITY OF PALESTINE WON’T MAKE IT DISAPPEAR

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When my son was about four years old he played a little game; if he saw someone or something that he didn’t want to see he would close his eyes and imagine that they were gone.

He was four at the time but thankfully outgrew this as he got older and learned to accept the reality of situations. Israel is almost sixty eight and still plays that game in regards to the existence of Palestine. Will they ever grow up?

Despite the fact that most of the world now recognises Palestine as a state (as can be seen in the following image), Israel still closes its eyes to that reality …

GRAPHIC: Countries that currently recognise 'Palestine' as a state. FROM

GRAPHIC: Countries that currently recognise ‘Palestine’ as a state.
FROM

The reality I speak of is that Palestine is HERE and is HERE TO STAY! Whether or not Israel refuses to open its eyes to that FACT will not change the situation.

On the other hand, see how Palestine is seen when it is opportune for the zionists to almost acknowledge its existence …. (a post from the archives)

SUDDENLY THERE IS A PALESTINE AND PALESTINIANS

Did you ever notice that one of the hardest words for a zionist to utter or put into print is Palestinian? The word itself confirms that there is a Palestine. 

News reports in the zionist media refer to Palestinians as Arabs, or at best, Israeli Arabs.

BUT, if any of the above are involved in a suspected terrorist attack there suddenly is a Palestine and Palestinians, except in the extreme right media as seen below.

Did you ever notice that?

Below the images presented are some examples of what I am talking about

First some images … and a short video

The infamous zio mantra

The infamous zio mantra

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How do they explain the birthplace  of the first Palestinian terrorist?

How do they explain the birthplace of the first Palestinian terrorist?

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Monopoly money?

Monopoly money?

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The video contains pictures of different Palestinian cities during the 1920’s and 1930’s, before the creation of the state of israel by the zionists in 1948.

How the right wing ziopress usually refers to Palestinians … 

Indictment Filed Against Jerusalem Arab for Incitement to Terrorism Using Social Media 

Arab Terrorists Hurl Rocks at Bus Near Ofra

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The following are examples from the Israel Ministry of Foreign Affairs

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Recent examples of Palestinian incitement to terror

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A Palestinian terrorist used his car to deliberately drive into a crowd of Israelis near a light-rail train station in Jerusalem. Three Israeli soldiers were injured Wednesday evening in the day’s second vehicular terror attack.

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Whereas Israel takes measures to maintain public order and uphold the delicate status quo on the Temple Mount, many on the Palestinian side exploit the holy sites to inflame passions and undermine the long-standing modus vivendi in the city.

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You might find this post from the archives of interest …. be sure to click on the highlighted links.

ISRAELI ARABS ARE NO MORE

ATTITUDES THAT LEAD TO DEATH

 Or ~~ A NIGHT DEVOID OF STARS

BIQOdNNCUAEZilh

The situation in Israel/Palestine is spiraling out of control by the minute. Killings on both both sides continue with no immediate end in sight ….

The question is WHY?

I went through my archives this morning and found three posts which speak of attitudes that lead to hatred, that lead to death; I am reposting them to give you a better picture of what is going on here ….

WE LIVED IN PEACE TILL THE WHITE MAN CAME

(Originally posted in April, 2014)

rock-throwing_1748101i

On Friday evening I was approached by a local resident in the French Hill area who with anger in his voice he said that “a ‘creature’ threw stones at one of our buses …. we must do something about the situation”. My response was that “I never saw a ‘creature’ throw stones, was it a cat or a dog”? “NO! It was one of YOUR Arabs from Issawyia”! “What can we do about that”??

I answered with,”first we can end the occupation and second people like yourself can start referring to the Arabs as human beings and treat them as such”!

The resident in question is a recent immigrant from the United States. Not too long ago, after ‘coming down’ from a bad ‘trip’ on pot at a beach in Miami, he found God (the opiate of the people) , packed his bags and moved to Israel. Before his (and others of his ilk’s) arrival to the French Hill area we lived in peace with our neighbours in what was truly a  showcase of coexistence …

Co-exist

On the other hand, this short video gives a glimpse of what life is like on the other side of the wall in the neighbouring village of Issawyia …

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Surely this situation will lead to animosity, even hatred, towards the Jewish residents in the area …. but there are ways to deal with the situation. Stone throwing at innocent civilians is definitely NOT the solution and will only lead to a continuation of the growth of hatred on the Israeli side of the wall. Let us come together and prove to the White Man that peace IS possible. Then the wall will come down and hopefully the White Man will return to his true home on the beach in Miami. We definitely do not need or want his ilk destroying the peace process before it even starts.

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LIFE IS TOO SHORT

(Originally posted in July, 2010)

The time has come in my life where I just won’t waste it listening to certain opinions or be with the people that have them… call me closed minded if you wish, but you would be way off base.
 
 
Case in point
 
I live in a fairly mixed and progressive community in Jerusalem.  Mixed as there are both religious and secular Jews living here as well as hundreds of Palestinians. We have maintained our own level of Peace throughout what have been very turbulent years in the city.
 
English is the official ‘second language’ in this area which is a big attraction to new immigrants from the States. One such person moved in not too long ago…. one very strange person. He is the type that gets an idea in his head and proceeds to spout it out for the remainder of the week, literally ‘testing the waters’ to see if anyone was in agreement with him. People were tolerant towards him probably out of pity as he was here only with his wife and completely estranged from his children that remained in the States.
 
I was one that offered my ear to his ramblings, hardly ever agreeing with them….. BUT last week he crossed the line. He started spouting off about the violence displayed in baseball and how terrible that was….. but ended his rant with “Israel should learn something from that game, we should have bombed all of the ships in the Flotilla and killed them all”! I was beyond words, shocked would be too mild a word to express my feelings at the moment. I simply responded that “this is the end of this conversation” and walked away from him.
 
Last night he approached me again …. but I cut him off before he started talking by telling him that “whatever friendship we might have had ended last week when you expressed the most outrageous opinion I ever heard”. He was not expecting that from me, but should have as he is aware of my views regarding the situation in general in this country. He silently walked away from me, probably with the hope that I won’t be telling others about his madness.
 
Simply put, it’s bad enough having to witness the crimes against the Palestinians in this country, crimes that I can (and do) speak out against constantly…. but there is no reason in the world why I should have to listen to certain opinions regarding those crimes. Life is way too short to waste it on one ignorant person, there are others with open minds that one day might work together with us to make a real difference.
 
Hopefully this person will have learned something about ‘resting his gums’ so to speak. Either that or realise that his views are totally unacceptable in certain areas and leave, in which case not a tear would be shed by anyone in the community.
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And finally ….

‘THERE’S A GUY IN YOUR NEIGHBOURHOOD THAT LOVES ARABS’

(originally posted October, 2012)

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OMG! Can you believe that???
That is what I was told the other morning by a neighbour who recently visited a small town near Tel Aviv …
He went further to identify the ‘guy’ as Steve. OMG! C’est Moi!!!
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My cover has been blown …. what to do??
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It seems that for most of my adult life I have been accused of many things by a wide mixture of both zionists and Islamophobes, but this ‘accusation’ takes the cake. I have always taken pride in the fact that I consider myself a hate free person. The only people I have a problem with are those that hate, so call me an anti hate person. Does that make me an Arab lover? Yes, I have Arab friends and neighbours that I love, but I also have Jewish neighbours and friends that I love. Why then was I not labeled ‘the guy in your neighbourhood that loves Jews’? Perhaps because it is a known fact by all who know me that I am a supporter of Palestinian rights and support the creation of a Palestinian State on the lands that were stolen from them by the zionists. If that makes me an Arab lover, then I guess I am guilty as charged.
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But why the accusation in the first place??? Simple explanation …. it’s an accusation based on ignorance. One of my favourite quotes comes from a non person, Yoda of Star Wars fame … Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.” I have seen enogh suffering in my lifetime and refuse to be a part of seeing it continue, so I will continue refusing to hate.
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Below is an excerp from a post I did a few years ago about life in my neighbourhood….
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Clash of the Cultures
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You see everything in Jerusalem. It draws tourists from all over the world, every race, every religion, every political persuasion. Our own local population is quite a mixture as well…

We have Muslim women who dress like this woman…

We have Jewish men that dress like these men…

It was once thought that ignorance is bliss… that is certainly not the case today and there is no excuse for much of our ignorance, especially when it pertains to our fellow citizens.

A quote from a beloved Star Wars character, Yoda is…“Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.”
It was expanded by an unknown writer to say…”IGNORANCE leads to FEAR which causes HATE which leads to ANGER, which ends in SUFFERING.”
I prefer the second quote and it is fitting to the following episode I wish to relate here…

There was a woman walking towards the bank in my neighbourhood the other day. She was dressed like the woman in the photo. A man, on his way to the coffee shop passed her, he was dressed like one of the men in the other photo.

She covers her face so it would not be seen by men other than her husband, he, by his garb represents the ultra orthodox section of Judaism, is not supposed to look at other women. But he did, and he panicked. He ran from that woman as if he saw the devil himself. Why, because of ignorance. He had no idea why her face was covered. He was afraid. Most likely his fear will lead to hate and that will lead to suffering.

We cannot continue to live in our little isolated worlds. We have to open our windows and see who else dwells there. That alone will be a start to end this type of behaviour. It might even lead to peace.*

The Guardian’s Comment is free ran the following about my neighbourhood a few years ago … after reading it you will understand why I chose this particular area as my home. It will also clue you in to the fact that I am not the only guy in my neighbourhood that ‘loves Arabs’.

Thank God, Thank God Almighty I am not alone!

FEAR BUILDS WALLS

Could the harmony that has developed from an influx of Arab families in an area of Jerusalem set the tone for the rest of the country?

By Seth Freedman

Many critics of Israel’s security wall assert that its construction has driven another nail into the coffin of possible integration between the local Jews and Arabs. However, thanks to an unexpected phenomenon arising from its erection, certain Jewish parts of Jerusalem are experiencing an influx of Arabs into their areas – and the early indications are that their assimilation is progressing relatively smoothly.

The district of French Hill, which is technically over the Green Line but in reality bears little resemblance to the typical “settlement” stereotype, has seen a steep rise in the number of Arabs seeking to move into its neighbourhood in recent years. Not wanting to be caught on the “wrong” side of the security wall, many Arab families have sought homes on the Israeli side of the barrier, in order to ensure their Israeli IDs aren’t revoked, as well as to avoid hours-long delays at checkpoints as they commute to and from work.

With prices in the Arab villages of East Jerusalem soaring in the wake of a flood of eager buyers, those with fewer funds available have opted to move into Jewish parts of the city, including French Hill and nearby Pisgat Ze’ev. Their arrival hasn’t been to everyone’s liking, with the usual suspects up in arms and demanding that other residents band together to keep the Arabs out and ensure that the neighbourhoods remain strictly Jewish.

One such charming individual was quoted as saying: “As a Jew I am happy to be a racist,” claiming that it was the only way to preserve his children’s future in the face of the Arab invasion. Fortunately, however, his odious attitude is very much a minority one – at least, as far as I could tell from a visit to the area.

On arrival in the town centre, it was plain to see that the more level-headed and sedate residents have no problem with their neighbours and fellow shoppers. Jews and Arabs alike thronged the cafes, jostling for position in the bright sunshine as they downed cappuccinos and mint teas at the outdoor tables. The local bank was doing equally brisk business, and customers in kipot (skullcaps) stood in line behind others in Arabic headscarves with no hint of tension present.

Sitting behind the counter at Cafe Malcha, the Jewish owner spoke proudly of the mixed group of customers who pack his shop every day. “There’s no problem here. Jews and Arabs sit together, everyone’s friendly, and they come from all over, including the centre of Jerusalem and the surrounding [Arab] villages.” He pointed out that it is mainly the secular Jews and Arabs who socialise with one another, “since the religious on both sides are far more cautious.”

Iyal, a 19-year-old Arab who waits tables at the cafe, agreed with his boss that French Hill is largely devoid of any racial tension. “I’ve worked here for years”, he said, “and I never see any racism in the area”. Sitting outside was a group of five Arab workers, chatting loudly to one another in Arabic and clearly at ease in their surroundings – belying the image that some reporters portray of French Hill as being a hotbed of anti-Arab racism.

However, that’s not to say that under the surface there doesn’t linger some degree of antipathy between the area’s ethnic groups. Isawiya’s youth have something of a poor track record when it comes to their treatment of any Jews who enter the village. Many Jews go there to shop, or get their cars repaired, and are often pelted with rocks and stones by the local children, which does nothing to enhance relations between the two sides. At the same time, local Arab residents have made no bones about their desire to keep their neighbourhoods all-Arab, forbidding the sale of homes to Jewish buyers for fear of losing the Arab identity of their districts.

Similarly, one Jewish girl I spoke to had a great deal of venom in her system when it came to the local Arabs. “I can’t trust them enough to live alongside them,” she said flatly, before going on to assert that “they all want to kill us simply because we’re Jews, so why should we let them move into our neighbourhoods and get the chance to?” When pressed, however, she conceded that her work as a local receptionist has brought her into contact with plenty of Arabs, “and the ones I know aren’t like that at all. I suppose I shouldn’t generalise about them, actually.”

Despite it going against her defensive mentality, it is clear that the experience of working alongside Arab colleagues and discovering what they’re like as individuals – rather than collectively tarring them as “the Arabs” – has produced a chink in her armour. While I still wouldn’t want her in charge of the peace process, given her overriding penchant for painting the Arabs as bloodthirsty Jew haters, the fact that she softened her position at all during the course of our conversation indicates that the process of assimilation is bearing positive fruit.

And, in the words of another local I spoke to who said: “I can barely tell who’s Jewish and who’s Arab round here”, the success of French Hill’s multicultural exercise might well set the tone for the rest of the country one day. Of course, things aren’t going to change overnight – Arabs are still treated with a great deal of suspicion by many Israelis, at both street and institutional levels, but that shouldn’t stop the moderates on both sides forging on with their goal of overcoming the prevalent racist attitudes.

There is an aphoristic piece of graffiti sprayed near thecheckpoint between Jerusalem and Bethlehem that reads: “Fear builds walls,” which is as true as it is depressing. However, one unlikely byproduct of the security barrier’s construction could, ultimately, end up eradicating at least some of the fear that exists between the two communities, thanks to the Arab migration into Jewish neighbourhoods that it has created. And that, despite the overarching negativity that surrounds the building of the wall in the first place, is well worth clinging on to for those seeking at least a modicum of hope from a seemingly hopeless situation.

DAYS OF RAGE IN PALESTINE ~~ WHO ARE THE REAL VICTIMS?

Image by Carlos Ltuff

Image by Carlos Latuff

Someone on FaceBook shared a post from my archives yesterday resulting in over 2,000 hits. It pretty much clarifies why the present situation in Israel/Palestine is raging out of control. 

Anyone who still might think that Israel is the victim may think twice after seeing the following photo essay which was originally posted here in January of 2009 …

COMPARATIVE HOLOCAUSTS ~~ PHOTO ESSAY

This photo essay was put together by the head of the Norweigan Embassy in Saudi Arabia. It origanilly appeared on MWC News.

THE GRANDCHILDREN OF HOLOCAUST SURVIVORS FROM WORLD WAR II ARE DOING TO THE PALESTINIANS EXACTLY WHAT WAS DONE TO THEM BY NAZI GERMANY …

BUILDING WALLS & FENCES TO KEEP PEOPLE IN PRISON


Hitler Yesterday ~ Israel Today










CHECK POINTS NOT TO ALLOW PEOPLE BASIC FREEDOM OF MOVEMENT









ARRESTS & HARASSMENTS









DESTROYING HOMES & LIVELIHOODS



GIFTS (WITH LOVE) FROM THE CHILDREN OF PEACE-LOVING & CIVILIZED COUNTRIES












THE CLASSIC PROPAGANDA MACHINE – YOU WILL FIND THE PICTURE IN BLACK & WHITE IN ALL AMERICAN AND SOME OTHER WESTERN COUNTRIES HISTORY BOOKS, ENCYCLOPAEDIAS, LIBRARIES, MUSEUMS… THAT DEPICTS A YOUNG JEWISH BOY WITH HIS HANDS UP WHILE NAZI TROOPS POINT THEIR GUNS AT HIM AND HIS FAMILY IN ORDER TO EXPEL THEM FROM THEIR HOMES… (IT’S SUPPOSED TO MAKE YOU SYMPATHIZE WITH THE VICTIMS & TO SUPPORT THEIR CAUSE FOR JUSTICE & A HOMELAND)
THE ISRAELIS PRACTICE THE SAME TACTIC



INFOGRAPHIC ~~ THE FIVE STAGES OF GRIEF ON 911

This graphic, “The Five Stages of Grief,” reflects on the shared experiences of grief of Americans and Palestinians in Gaza, while contrasting the stages of healing and recovery.

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Click on image to enlarge

vp-gaza-grief-2014-07-26-01

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Ali Abunimah

The is the second graphic by Visualizing Palestine on the current situation in Gaza, following its infographic on who violates ceasefires.

As the number of Palestinians killed in Gaza escalated – today reaching 1,088 – the United States was the only country to vote against a UN Human Rights Council resolution calling for an investigation into Israel’s invasion.

This graphic, “The Five Stages of Grief,” reflects on the shared experiences of grief of Americans and Palestinians in Gaza, while contrasting the stages of healing and recovery.

The people of New York City mourned and memorialized their losses after the 11 September 2001 attacks, but their counterparts in Gaza are not allowed to recover.

They have had no respite either from Israel’s repeated military assaults, or from its ongoing siege on the territory.

Palestinians in Gaza are demanding a ceasefire that respects their basic humanitarian rights.

The 1.8 million people who live there, especially the 40 percent who are 14 years of age or younger, need more than just a ceasefire. They need to be allowed to heal.

For more, visit visualizingpalestine.org

WHY DONALD TRUMP WOULD NEVER GET MY VOTE

Originally posted as MY PERSONAL VENDETTA AGAINST DONALD TRUMP

As the Presidential campaign goes forward, I look backwards to a post I wrote during the last campaign …. it is as valid today as the day I wrote it.

Aside from the racism and arrogance displayed by this man (see video below) the following makes it pretty clear why I would never vote for him …

The smuggest shmuck in America!

The smuggest shmuck in America!

We all had our favourite ‘hang outs’  when we were teens. In my High School community it was a place called ‘The Sweet Shoppe’. It was across the street from our school and was the place to be after classes (sometimes even during classes).
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One day it was gone. Nothing left but a hole in the ground. For many of us, this was the original ‘Ground Zero’. Within weeks, the entire block was gone, including one of our favourite movie theatres. All that remained was a Catholic church, which was then surrounded by piles of rubble.
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It didn’t take long to find out what was going on, it was the beginning of the end of our childhood. It was the site of the newly planned multi storey condos which would take on the name of Trump Village. This was the creation of a man known as Fred Trump, the father of Donald Trump. I refer to the project as a creation, it was actually the destruction of our lifestyles and community. It was a demonstration of ‘money talks’ and nothing or no one else matters.*
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I have harboured these bitter feelings against the Trump family for over 50 years. These feelings got a rude awakening as Donald Trump arrogantly made his announcement that he seeks the office of President of the United States.
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Don’t allow this to happen. Let this man know that America is NOT a stage for him to act out his fantasies. Say to him in unison, in the loudest voice possible,
YOU’RE FIRED!
trump
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Don’t allow him to turn the entire country into a pile of rubble as his father did on only one street in Brooklyn.
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TIME ONCE AGAIN TO CLEANSE THE LAND OF BREAD AND ARABS

Jewish mothers used to go into a cleaning frenzie a week or so before the Festival of Passover. All traces of leaven (chametz) had to be removed from the home before the onset of the holiday.
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Modern folk have determined that dust is not chametz, so there is less madness involved in the cleaning process, but Israel has added a new dimension to the situation; Arabs must be removed as well as the leaven.
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IMG_1880
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Following this report dealing with the realities of Apartheid you will find a post from the archives that I reblog every Passover eve…
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Just  one of many attempts to cleanse the land of Arabs ….
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Here is how Palestinians ‘celebrate’ the holiday … it’s Bibi’s Two State Solution, with one behind locked gates.
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                                                      (Click on link)

West Bank closure goes into effect for Passover 

These 'enemies' must be locked out!

These ‘enemies’ must be locked out!

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CLEANSING THE LAND OF BREAD AND ARABS

My maternal grandmother was a simple Shtetel Jew. She came from a place not much different than the small town portrayed in Fiddler on The Roof.
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Traditionally the womenfolk from those areas were uneducated in matters of anything other than home making and child raising, while the menfolk studied their Holy Books for hours on end. Life was simple for them, and they themselves were basically a very simple folk.
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I remember my grandmother going through the frenzie of cleaning the house this time of year…. the traditional Passover cleaning. All traces of leaven had to be removed from the home before the start of the Holiday. To her, that process included the removal of any trace of dust or smears on the window panes. The house sparkled when she was finished. Most of our non Jewish neighbours were going through the same process, but simply called it ’spring cleaning’, ridding the house of all unwanted matter, including broken furniture and junk.
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I remember asking my grandmother why she was going through such a frenzie…. her answer was simple and to the point…. “If a Jew eats bread during Passover he will die!” That was what she was taught, that’s what she taught us….
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In Israel today, things are not much different than life in the Shtetel when it comes to Passover preparations. But today there is a growing number of non observant Jews as well as a growing number of non Jews. This is a threat to the lifestyle of the self imposed Shtetel Jew living here today.
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Christian Pilgrims from abroad, as well as local Christians are denied access to their Holy Sites. Where is the uproar against this?
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Where is the uproar against the Neanderthal rabbis that have recently called for the expulsion or the genocide of the Palestinians? WHERE??? As in previous years, the Palestinians living on the ‘other side’ of the great wall of apartheid will be sealed in for the duration of the Holiday (8 days), literally making the State of Israel Arabrein for that period of time. Where is the uproar against this? WHERE???
Israel does need a cleansing… a good one; not only of bread during the Holiday season but also of hatred. Both are violations of the Holy Teachings.

21 YEARS LATER ~~ #JeSuisHebroni

Twenty one years ago this week terror struck out in Hebron. Thirty Palestinians at prayer were slaughtered by one Judeo nazi. There were no solidarity marches, there were no massive outcries in the Western Press, after all, the dead were only Palestinians. Instead there were graveside ceremonies glorifying the terrorist and his acts. Twenty one years later a compatriot of the terrorist is a candidate for the Knesset

ISRAEL MUST HANG ITS COLLECTIVE HEAD IN SHAME!

The following is by far the best account of the massacre itself. It was originally posted seven years ago…..

21 Years of Lessons after Al-Ibrahimi Mosque Massacre – A Memorial History for the 30 Palestinian Martyrs

The story:

The dawn of Friday 15 Ramadan 1414 a.h. / 25 February 1994 marked the first of three massacres perpetrated by Israeli settlers accompanied by the Israeli Army. There were more than 30 martyrs and 270 injured. The main massacre took place while the victims were performing al- Fajr (Dawn) Prayer at Al Ibrahimi mosque.


(Al-Ibrahimi Mosque – Al-Khalil, Occupied Palestine)

At 05:00 on February 25, around eight hundred Palestinian Muslims passed through the east gate of Al-Ibrahimi mosque to participate in al-Fajr prayer, the first of the five daily Islamic prayers. At that time of the holy month of Ramadan, there were many people who flocked the Ibrahimi Mosque to perform their prayers. The mosque was under Israeli Army guard.


That same day, a Jewish American Zionist physician decided to materialize the dream of the typical Zionist movement of annihilating the Arab existence in Palestine. Dr. Baruch Goldstein prepared for the move. It was during Ramadan when Dr. Goldstein decided to execute his old plan of vengeance.

Goldstein passed two army checkpoints at the dawn of February 25, 1994 from the northeastern gate of the mosque near privy. That privy could be the reason why Goldstein decided on that gate because he, probably, received his contemplation about Arabs from the Rabbis of Kach in Kiryat Arab where the Arabs were described as the demons of the privy. The privy of the mosque is important not only because it has two Israeli army checkpoints on its nearby mosque’s gate, but also because it is surrounded by Israeli army posts from the east and army patrols in the west. So Goldstein was acting from the deepest parts of the Zionistic ideology in liquidating the demons.

Goldstein was carrying his IMI Galil assault rifle, four magazines of ammunition, which held 35 bullets each and hand grenades. He thought about the best moment to execute the plan, maximize the number of casualties and secure the escape or rescue. The best moment, of course, was when the Muslim worshipers knelt on the floor with their backs towards Goldstein.

It was first a hand grenade that he threw among the worshipers causing casualties, confusion, and possibly an invitation to the Israeli soldiers in the halls and outside of the mosque to intervene for rescue. And in no time, the automatic massacre took place with the same kind of mercy that other Zionists like Goldstein shows all the time toward Arabs.

Standing in front of the only exit from the mosque and positioned to the rear of the Muslim worshipers, he opened fire with the weapon, killing 29 people and injuring more than 125. He was eventually overwhelmed by survivors, who beat him to death.

An eyewitness said that when Goldstein was executing the massacre and people attacked him, there was a soldier who attempted to come closer to the scene. But instead of “rescuing” Dr. Goldstein, the Israeli soldier shot his bullets in the air and then escaped from the inside eastern door of the northern hall to the previously known “women praying area.” In the opinion of the eyewitness, the soldier could have rescued Goldstein by killing 5 or 10 more Palestinians, but it appeared that his personal safety was above any blood value.

Al Ibrahimi massacre (a.k.a Hebron massacre) is not the last one. Muslims and Jews are and will remain candidates for victimization. But the cause will always be the same: “The Nazi style laws of the Zionists occupation in Palestine.”

Reports after the massacre were inevitably highly confused. In particular, there was uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen “another man, dressed as a soldier, handing him ammunition.” The Palestinian leader Yasser Arafat said that the attack was the work of up to 12 men, including Israeli troops. However, Israeli Army denied that and confirmed that Goldstein had acted alone without the assistance or connivance of the Israeli guards posted at the mosque.

News of the massacre immediately led to riots in Hebron (Al-Khalil in Arabic) and the rest of the occupied territories. Additional Palestinian Muslims were crushed to death in the panic to flee the mosque and in rioting that followed.

Now that was history, a bloody history that marked Feb 25 of every year with memorials of the Palestinian Martyrs massacred that day for nothing but being Palestinians. So, what are the lessons learned from this?

First we will look at the ideology behind this massacre (and all the Zionist massacres), then how it is treated among Zionists. And last but not least, how does the media look at Zionist (terrorists) and how do they handle such massacres compared to other terrorist acts and massacres.

Prof. Israel Shahak wrote – The Ideology Behind Hebron Massacre:

The sympathy which Baruch Goldstein enjoys among the Gush Emunim, whose influence is more pervasive than that of the Kahanists, can only be explained by a shared ideology. However, Gush Emunim leaders enjoy Rabin’s friendship and strong influence in wide circles of the Israeli and diaspora Jewish communities. Therefore it is their version of this ideology which is more important. Gush Emunim’s thinking assumes the imminence of the coming of the Messiah, when the Jews, aided by God, will triumph over the Gentiles. Consequently, all current political developments call be interpreted by those in the know as destined either to bring this end nearer or postpone it. Jewish sins, the worst of them being lack of faith in Gush Emunim ideology, can postpone but not alter the predestined course of Redemption. The two world wars, the Holocaust and other calamitous events of modern history serve as stock examples of such a curative punishment for Jewish sins. Such explanations can go into a lot of specific detail. The rabbi of Kiryat Arba, Dov Lior (who attended Goldstein’s funeral and praised him), blamed Israel’s relative failure in its 1982 invasion of Lebanon on the lack of faith manifested through signing a peace treaty with Egypt and “returning the inheritance of our ancestors [i.e Sinai] to strangers”.[…]

The fundamental tenet of Gush Emunim’s thinking is the assumption that the Jewish people are “peculiar”. Lustick discusses this tenet in terms of their denial of the classical Zionist claim that only by undergoing “a process of normalisation”, by emigrating to Palestine and forming a Jewish state there, can the Jews become like any other nation. But for them this “is the original delusion of the secular Zionists”, because they measured that “normality” by applying non-Jewish standards. According to Gush Emunim, “Jews are not and cannot be a normal people”, because “their eternal uniqueness” is “the result of the covenant God made with them at Mount Sinai”. Therefore, according to Rabbi Shlomo Aviner, one of their leaders, “while God requires other normal nations to abide by abstract codes of ‘justice and righteousness’, such laws do not apply to Jews”.

Harkabi quotes Rabbi Israel Ariel, who says that “a Jew who kills a non-Jew is exempt from human judgement, and has not violated the prohibition of murder”. The Gush Emunim rabbis have indeed reiterated that Jews who kill Arabs should be free from all punishment. Harkabi also quotes Rabbi Aviner, Rabbi Zvi Yehudah Kook and Rabbi Ariel, all three of whom say Arabs living in Palestine are thieves because since the land was once Jewish, all property to be found on that land “really” belongs to the Jews. In the original Hebrew version of his book Harkabi expresses his shock at finding this out. “I never imagined that Israelis would so interpret the concept of the historical right.”

Gush Emunim’s plans for governing non-Jews in Israel are also based on “theological” principles. According to Rabbi Aviner; “Is there a difference between punishing an Arab child and an Arab adult for disturbance of our peace? Punishments can be inflicted on Jewish boys below the age of 13 and Jewish girls below the age of 12…But this rule applies to Jews alone, not to Gentiles. Thus any Gentile, no matter how little, should be punished for any crime he commits.” From this dictum, it is only a short step to slaughtering Arab children.

Even Israel’s Supreme Court compared Kahane to the German Nazis. The prominent Orthodox dissident, Professor Yeshayahu Leibovitz, said that the mass murder in Hebron was a consequence of “Judeo-Nazism”. But Gush Emunim’s ideology is no less like that of the Nazis than Kahane’s.

Celebrating the Hebron massacre:

Why do we hate them?

When you see the Israelis and Zionists from different parties and sections of the Israeli society, including their army, as well from around the world, gathering annually at the grave of Baruch Goldstein to celebrate the anniversary of his massacre of Muslim worshipers in Al-Khalil (Hebron), how can you but “LOVE” them?

Here is a sample of the news stories from BBC –Graveside party celebrates Hebron massacre (21 March, 2000):

Militant Jews have gathered at the grave of Baruch Goldstein to celebrate the sixth anniversary of his massacre of Muslim worshippers in Hebron.

The celebrants dressed up as the gunman, wearing army uniforms, doctor’s coats and fake beards.

Goldstein, an immigrant from New York City, had been a physician in the Jewish settlement of Kiryat Arba.

Waving semi-automatic weapons in the air, the celebrants danced, sang and read prayers around his grave.

“We decided to make a big party on the day he was murdered by Arabs,” said Baruch Marzel, one of about 40 celebrants.

The tribute was a macabre twist on the Jewish festival of Purim, when it is a custom to dress in costume and celebrate.

Massacre in mosque

In 1994 on Purim, Goldstein stormed a mosque and fired on praying Muslims in the West Bank city’s Tomb of the Patriarchs – a shrine sacred to both Muslims and Jews.

Twenty-nine people died in the attack, and the angry crowd lynched Goldstein in retaliation.

Israeli extremists continue to pay homage at his grave in the nearby Jewish settlement of Kiryat Arba, where a marble plaque reads: “To the holy Baruch Goldstein, who gave his life for the Jewish people, the Torah and the nation of Israel.”

About 10,000 people had visited the grave since the massacre, Mr Marzel said.

Note: the above news story is ten years old.

Not only that. The Israeli government allocated a special site for the grave, in the Tourist Park in Kiryat Arba settlement. Over the years, the grave has become a site of pilgrimage. Tens of thousand people from all over the world go to pray and honor this terrorist memory. The local religious council of Kiryat Arba settlement declared the grave site a cemetery. During the Feast of Purim, Goldstein friends celebrate the feast near his grave to honor him, in appreciation of what he did!

Last but not least, on the biased media side, Leon T. Hadar wrote:

Following the bombing of the World Trade Center in New York and the arrest of several Muslims who were charged with the crime, the American media were flooded with news stories, analyses and commentaries that warned of the coming “Islamic threat.” “Investigative reporters” and “terrorism experts” alleged on television talk shows and op-ed pages that the accused perpetrators of the bombing were part of an “Islamic terrorism network” coordinated by Iran, Iraq, Libya, Sudan, or other Middle Eastern bogeymen.
[…]
Contrast those reactions with the media’s response to the massacre in Hebron. No analyst suggested that the event reflected the emergence of a global “Jewish threat. ” No terrorism expert was invited to discuss on “Nightline” or the “MacNeil/Lehrer NewsHour” the rise of a “global Zionist terrorism” organization manipulated, say, by the Israeli Mossad. No scholar alleged that the massacre by a Jewish settler suggested that Western and Jewish values were somehow incompatible.

If one really had wanted to apply the journalistic methods that were used in the case of the World Trade Center bombing, it would not have been so difficult, after reviewing the biography of Rabbi Meir Kahane by Robert I. Friedman, to point to the strong ties between Baruch Goldstein and the other “fanatics” in the Jewish settlements and members of the Israeli political establishment, especially in the Likud party. One could even have reminded American readers that Kiryat Arba, where Goldstein resided, was actually the brainchild of a pre-1977 Labor government.

Any analysis of public statements and writings by some of the major political and spiritual leaders of the Jewish settlers, including the rabbis who head the movement, would reveal a fanatical hatred and racist attitudes toward non-Jews in general, and Arabs and Palestinians in particular.

Instead, most journalists and analysts adopted the official Israeli line and described the massacre as an “isolated” case of Jewish “extremism,” an act of a “lone gunman,” a “lunatic,” a “madman” who does not represent Israeli society or, for that matter, Jewish settlers in the occupied territories. Journalists, like the Israeli government, stressed that killing of innocent civilians violates the moral tenets of Judaism.

The above was originally posted by Haitam Sabbah seven years ago.

THE TEMPEST WE KNOW AS THE OCCUPATION

Every day is Friday the 13th in Palestine

Every day is Friday the 13th in Palestine

The following is from the archives. As the cold winds blow in Jerusalem, the report is as valid today as when it was originally posted.
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Freezing cold winds, rain and threats of snow is what Jerusalem is experiencing today. That’s fine for those living in homes or apartments, but what about those living in tents or on the street? Even worse than the storm itself are the ongoing illegal activities of zionism in East Jerusalem neighbourhoods, Sheik Jarrah in particular. The evictions from private homes continue due to the implementation of lebensraum; Israel’s ‘final solution’ in motion … a policy that is supposedly opposed to by the West and the EU, but still in motion nevertheless.
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palestinesign1
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For some background on this almost forgotten struggle, I present here a five year old Op-ed from The New York Times; … nothing has changed.
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Not all Israelis agree with this policy. For over a year, hundreds, sometimes thousands, of Israelis and Palestinians have been gathering in Sheik Jarrah on Fridays to protest the expulsion of Palestinians from their homes. Israeli courts have deemed these nonviolent demonstrations to be legal, but this has not stopped the police from arresting protesters.

In a cruel historical twist, nearly all of the Palestinians evicted from their homes in Sheik Jarrah in the last year-and-a-half were originally expelled in 1948 from their homes in the West Jerusalem neighborhood of Talbieh. In the wake of the Six-Day War, Israeli courts ruled that some of the houses these Palestinian refugees have lived in since 1948 are actually legally owned by Jewish Israelis, who have claims dating from before Israel’s founding.

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Who Lives in Sheik Jarrah?

By KAI BIRD
Published: April 30, 2010
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AS a boy, I lived in Sheik Jarrah, a wealthy Arab neighborhood in East Jerusalem. Annexed by Israel in 1967 and now the subject of a conflict over property claims, my former home has come to symbolize everything that has gone wrong between the Israelis and Palestinians over the last six decades.

Despite talk of a slowdown in Israeli construction in East Jerusalem, Nir Barkat, Jerusalem’s mayor, toured Washington earlier this week and told officials that the expansion into Arab neighborhoods is going ahead at full speed.

As a result, “The battle line in Israel’s war of survival as a Jewish and democratic state now runs through the Arab neighborhoods of Jerusalem,” writes David Landau, the former editor of the Israeli daily Haaretz. “Is that the line, at last, where Israel’s decline will be halted?” I hope so.

My family lived in Israel from 1956 to 1958, when my father, an American diplomat, was stationed in East Jerusalem. We lived in the Palestinian sector, but every day I crossed through Mandelbaum Gate, the one checkpoint in the divided city, to attend school in an Israeli neighborhood. I thus had the rare privilege of seeing both sides.

At the time Sheik Jarrah was a sleepy suburb, a half-mile north of Damascus Gate. One of my playmates was Dani Bahar, the son of a Muslim Palestinian and a Jewish-German refugee from Nazi Europe. Before the establishment of Israel in 1948, such interfaith marriages were uncommon, but accepted. Another neighbor was Katy Antonius, the widow of George Antonius, an Arab historian who argued that Palestine should become a binational, secular state.

The Sheik Jarrah of my youth is gone; Mandelbaum Gate was razed by Israeli bulldozers right after the Six-Day War in 1967 that united Jerusalem. But the city remains virtually divided. Few Jewish Israelis venture into Sheik Jarrah and the other largely Arab neighborhoods of East Jerusalem, and few Palestinians go to the “New City.”

Today East Jerusalem exudes the palpable feel of a city occupied by a foreign power. And it is, to an extent — although much of the world doesn’t recognize Israel’s annexation of East Jerusalem, Prime Minister Benjamin Netanyahu refuses to halt the construction of new housing units for Jewish Israelis in the Arab neighborhoods. “Jerusalem is not a settlement,” he recently told an audience in Washington.

Not all Israelis agree with this policy. For over a year, hundreds, sometimes thousands, of Israelis and Palestinians have been gathering in Sheik Jarrah on Fridays to protest the expulsion of Palestinians from their homes. Israeli courts have deemed these nonviolent demonstrations to be legal, but this has not stopped the police from arresting protesters.

In a cruel historical twist, nearly all of the Palestinians evicted from their homes in Sheik Jarrah in the last year-and-a-half were originally expelled in 1948 from their homes in the West Jerusalem neighborhood of Talbieh. In the wake of the Six-Day War, Israeli courts ruled that some of the houses these Palestinian refugees have lived in since 1948 are actually legally owned by Jewish Israelis, who have claims dating from before Israel’s founding.

The Palestinians have stubbornly refused to pay any rent to these “absentee” Israeli landlords for nearly 43 years; until recently, their presence was nevertheless tolerated. But under Mr. Netanyahu, a concerted effort has been made to evict these Palestinians and replace them with Israelis.

This poses an interesting question. If Jewish Israelis can claim property in East Jerusalem based on land deeds that predate 1948, why can’t Palestinians with similar deeds reclaim their homes in West Jerusalem?

I have in mind the Kalbians, our neighbors in Sheik Jarrah. Until 1948, Dr. Vicken Kalbian and his family lived in a handsome Jerusalem-stone house on Balfour Street in Talbieh. In the spring, the Haganah, the Zionist militia, sent trucks mounted with loudspeakers through the streets of Talbieh, demanding that all Arab residents leave. The Kalbians decided it might be prudent to comply, but they thought they’d be back in a few weeks.

Nineteen years later, after the Six-Day war, the Kalbians returned to 4 Balfour Street and knocked on the door. A stranger answered. “He was a Jewish Turk,” Dr. Kalbian said, “who had come to Israel in 1948.” The man claimed he had bought the house from the “authorities.”

That year the Kalbians took their property deed to a lawyer who determined that their house was indeed registered with the Israeli Department of Absentee Property. Under Israeli law, they learned, due compensation could have been paid to them — but only if they had not fled to countries then considered “hostile,” like Jordan. Because in 1948 they had ended up in Jordanian-controlled Sheik Jarrah, the Kalbians could neither reclaim their home nor be compensated for their loss.

The Kalbians eventually emigrated to America, but their moral claim to the house on Balfour Street is as strong as any of the deeds held by Israelis to property in Sheik Jarrah.

If Israel wishes to remain largely Jewish and democratic, then it must soon withdraw from all of the occupied territories and negotiate the creation of a Palestinian state in the West Bank and Gaza with East Jerusalem as its capital. And if not, it should at least let the Kalbians go home again.

Kai Bird is the author of “Crossing Mandelbaum Gate: Coming of Age Between the Arabs and Israelis, 1956-1978.”

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